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Varaha Purana 216.6: Adhyaya 216, Shloka 6

The Sacred Account of Gokarṇa, Śṛṅgeśvara, and Related Tīrthas

गोकर्ण आत्मलिङ्ग तत्र तत्रैव भगवान्स्तस्मिन्शृङ्गे त्रिधा स्थिते ॥ सान्निध्यं कल्पयामास भागेनैकेन चोन्मना ॥

Sanskrit recitationVaraha Purana 216.6

gokarṇa ātmaliṅga tatra tatraiva bhagavāṁs tasmin śṛṅge tridhā sthite || sānnidhyaṁ kalpayāmāsa bhāgenaikena conmanā ||

In Gokarṇa, als Ātmaliṅga, verfügte der Herr—als jener Gipfel in dreifacher Gestalt stand—sein heiliges Gegenwärtigsein hier und dort, durch einen einzigen Anteil seiner selbst, mit erhobenem Geist.

gokarṇaO Gokarṇa / (name) Gokarṇa
gokarṇa:
Sambodhana (सम्बोधन)
TypeNoun
Rootgokarṇa (प्रातिपदिक)
FormMasculine, Vocative/Nominative (8th/सम्बोधन or 1st/प्रथमा), Singular; तत्पुरुष-समासः (go + karṇa)
ātma-liṅgamthe self-manifest liṅga / his own liṅga
ātma-liṅgam:
Karma (कर्म)
TypeNoun
Rootātman + liṅga (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; षष्ठी-तत्पुरुषः (ātmano liṅgam)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb (स्थानवाचक-अव्यय)
tatrathere (in each place)
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb (स्थानवाचक-अव्यय)
evaindeed/only
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle (निश्चय/अवधारण-अव्यय)
bhagavānthe Lord
bhagavān:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
tasminin that
tasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Locative (7th/सप्तमी), Singular (pronoun)
śṛṅgein the horn/peak
śṛṅge:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśṛṅga (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
tridhāin three ways / threefold
tridhā:
Prakāra (प्रकार)
TypeIndeclinable
Roottridhā (अव्यय)
FormAdverb (प्रकारवाचक-अव्यय)
sthitebeing situated
sthite:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootsthā (धाातु) → sthita (कृदन्त)
FormPast passive participle (क्त/ktá), Locative (7th/सप्तमी), Singular, Neuter agreeing with śṛṅge; ‘being placed/standing’
sānnidhyampresence / proximity
sānnidhyam:
Karma (कर्म)
TypeNoun
Rootsānnidhya (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
kalpayāmāsahe arranged/established
kalpayāmāsa:
Kriyā (क्रिया)
TypeVerb
Rootkḷp (धातु)
FormPeriphrastic perfect (लिट्/परस्मैपद-परिप्रयोग), 3rd person (प्रथम-पुरुष), Singular; causative sense ‘caused/arranged’
bhāgenaby a portion
bhāgena:
Karaṇa (करण)
TypeNoun
Rootbhāga (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
ekenaby one (single)
ekena:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular; agrees with bhāgena
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-अव्यय)
unmanāwith uplifted mind / joyful
unmanā:
Kartṛ-viśeṣaṇa (कर्ता-विशेषण)
TypeAdjective
Rootunmanas (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; predicate adjective to bhagavān

Brahmā

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Gokarṇa (Ātmaliṅga)"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord’s ‘single portion’ (ekena bhāgena) establishing presence across multiple loci expresses avibhāga: the indivisible divine can be wholly present without spatial limitation—key to tīrtha theology.","yajna_varaha_imagery":"Threefold placement of the śṛṅga with one divine presence parallels one yajamāna/fire pervading multiple ritual stations; presence is ‘distributed’ like sanctified fire carried to altars.","vedantic_connection":"Īśvara’s omnipresence and pūrṇatva: the Whole remains whole even when ‘manifest’ in parts; supports the doctrine of arcā/tīrtha as valid loci of the Infinite."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"metaphysical-theological","core_concept":"Divine presence is not constrained by division of place; one Lord can sanctify many loci simultaneously.","practical_application":"Treat each consecrated sub-shrine/spot within a tīrtha as genuinely potent; practice ekāgratā (uplifted, focused mind) while moving through sacred space."}

Subject Matter: ["Heritage Sites","Philosophy (Presence)","Geography"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: tīrtha with multi-locus sanctity (threefold śṛṅga arrangement)

Related Themes: Varāha Purāṇa 216 (Gokarṇa; threefold śṛṅga; sānidhya)

Visual Art Cues: {"scene_description":"At Gokarṇa, the Lord as Ātmaliṅga radiates presence across the threefold-arranged peak sites, suffusing the landscape with sanctity.","item_prompts":["three sacred loci/markers","central liṅga (Ātmaliṅga) with aura","subtle radiating lines indicating sānidhya","pilgrims/sages in meditation","coastal/forest ambiance of Gokarṇa","calm divine light"],"kerala_mural_prompt":"Kerala mural: luminous central Ātmaliṅga with stylized aura, three site-markers symmetrically placed, meditative attendants, deep earthy palette.","tanjore_prompt":"Tanjore: gold-leaf aura dominating the Ātmaliṅga, three embossed shrine-markers, rich ornamental framing, devotional symmetry.","mysore_prompt":"Mysore: soft glow effects, refined temple landscape, serene figures in añjali, emphasis on quiet presence.","pahari_prompt":"Pahari: poetic landscape with three hill/rock markers, central sanctum, gentle light wash suggesting omnipresence, contemplative mood."}

Audio Atmosphere: {"recitation_mood":"contemplative-sacred","suggested_raga":"Ahir Bhairav","pace":"slow","voice_tone":"deep, steady, meditative"}

C
Classical Literature
S
Sacred Geography
P
Purāṇic Theology
C
Cultural Heritage

FAQs

It reflects a theological geography where a single locus is understood as multiple connected presences, supporting the development of clustered shrine networks within one tīrtha-region.

Gokarṇa is explicit; Ātmaliṅga is referenced as a defining sacred focus associated with that locale.

The verse implies mindful localization: presence is ‘ordained’ (kalpita) with intention, suggesting careful custodianship of culturally significant places.

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