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The Glory of Gokarṇeśvara: Nandin’s Austerities and Śiva’s Boons
प्रेतावासनिवासाय रुद्राय वरदाय च ॥ कपालमालिने तस्मै हरिश्मश्रुधराय च
pretāvāsanivāsāya rudrāya varadāya ca || kapālamāline tasmai hariśmaśrudharāya ca
Verehrung dem, dessen Wohnstatt der Ort der Geister, der Verbrennungsplatz ist, Rudra und dem Spender von Gaben; ihm, der eine Schädelgirlande trägt, und dem mit fahlgoldenem (hari) Schnurrbart und Bart.
Nandī (hymn speaker; within the broader Varāha–Pṛthivī narrative frame)
It documents cremation-ground and skull-garland motifs associated with Śiva/Rudra, valuable for the study of South Asian religious art history and textual iconography.
No specific place-name is given; the imagery is symbolic (cremation-ground as a cultural-religious setting).
It encourages contemplation of impermanence (mortality symbolism) and humility, using funerary imagery as a philosophical prompt rather than a literal directive.
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