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Varaha Purana 211.37: Adhyaya 211, Shloka 37

Methods for the Removal of Sin and the Eulogy of Prabodhinī Ekādaśī/Dvādaśī

तामुपोष्य नरा भद्रे महापापरताश्च ये ॥ पुण्यपापविनिर्मुक्ता गच्छन्ति पदमव्ययम्

Sanskrit recitationVaraha Purana 211.37

tām upoṣya narā bhadre mahāpāparatāś ca ye | puṇyapāpavinirmuktā gacchanti padam avyayam ||

O edle Dame, jene Menschen — selbst die großen Sünden ergebenen — werden, nachdem sie nach jener Observanz gefastet haben, von Verdienst wie von Sünde frei und gelangen in den unvergänglichen Zustand.

ताम्her/that (Ekādaśī)
ताम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; सर्वनाम-रूप (fem acc sg)
उपोष्यhaving fasted (observing)
उपोष्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootउप-उष् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), ‘having fasted/observed a fast’
नराःmen/people
नराः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन (masc nom pl)
भद्रेO auspicious lady
भद्रे:
Sambodhana (सम्बोधन)
TypeNoun
Rootभद्र (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन; संबोधन (vocative)
महापापरताःdevoted to great sins
महापापरताः:
Karta (कर्ता)
TypeAdjective
Rootमहापाप-रता (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण; समास: महत् + पाप (कर्मधारय/तत्पुरुष) → महापाप, ततः ‘महापापे रता’ (सप्तमी-तत्पुरुष)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
येwho
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सम्बन्धक-सर्वनाम (relative pronoun)
पुण्यपापविनिर्मुक्ताःfreed from merit and sin
पुण्यपापविनिर्मुक्ताः:
Karta (कर्ता)
TypeAdjective
Rootपुण्य-पाप-विनिर्मुक्त (प्रातिपदिक; कृदन्ताधारित)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; क्त-प्रत्ययान्त (past passive participle) from वि-नि-√मुच्; समास: पुण्य + पाप (द्वन्द्व) → पुण्यपाप, ततः ‘पुण्यपापात् विनिर्मुक्त’ (पञ्चमी-तत्पुरुष)
गच्छन्तिgo
गच्छन्ति:
Kriyā (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष, बहुवचन
पदम्state/abode
पदम्:
Karma (कर्म)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (neut acc sg)
अव्ययम्imperishable
अव्ययम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअव्यय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (qualifying ‘पदम्’)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha consoles Bhūdevī by declaring the salvific efficacy of the observance: even great sinners attain the imperishable state."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"relieved, reassured about cosmic moral balance"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"By upavāsa (fasting) in the specified observance, even mahāpāpa-prone persons become released from both puṇya and pāpa and attain the avyaya-pada.","karmic_consequence":"Observance yields karmic transcendence and liberation-like attainment; non-observance leaves one within puṇya-pāpa bondage and its cyclic results."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Unnamed here (the ‘that’ observance previously introduced)","tithi_month":"Not specified here","promised_fruit":"Punya-papa-vinirmukti and attainment of padam avyayam (imperishable state)."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha’s dharma restores Earth; likewise the vrata restores the fallen jīva—fasting becomes a microcosmic ‘lifting up’ from the mire of pāpa to the imperishable ground.","yajna_varaha_imagery":"Upavāsa as internalized yajña: withdrawal from sense-indulgence, offering hunger/discipline into the sacred fire of resolve, culminating in karmic release.","vedantic_connection":"‘Freed from merit and sin’ echoes the transcendence of dualities (puṇya/pāpa) on the path to mokṣa/avyaya-pada through īśvara-anugraha and disciplined practice."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"mokṣa-soteriology","core_concept":"A rightly performed observance can culminate not merely in better rebirth but in transcendence of karmic accounting itself (puṇya/pāpa) and entry into the imperishable.","practical_application":"Undertake fasting/vrata with ethical reform and devotion; aim beyond worldly fruits toward inner detachment and God-oriented liberation."}

Subject Matter: ["Ethics","Soteriology","Vrata practice"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 211.38-39 (secret teaching and establishment of the remedy)

Visual Art Cues: {"scene_description":"Varāha proclaims the liberating fruit of the fast: sinners purified, karmic dualities dissolved, ascent to the imperishable abode.","item_prompts":["Varāha teaching posture","Bhūdevī visibly relieved","a devotee fasting (simple, humble)","chains labeled puṇya/pāpa breaking","a luminous ‘avyaya-pada’ realm above (lotus-light or Vaikuṇṭha-like glow)"],"kerala_mural_prompt":"Kerala mural: dramatic contrast—dark karmic chains dissolving into bright aura; Varāha serene; devotee in simple attire fasting.","tanjore_prompt":"Tanjore: lavish gold-leaf ‘imperishable abode’ radiance; broken chain motifs; Varāha with ornate halo; devotee vignette below.","mysore_prompt":"Mysore: elegant spiritual ascent composition; soft luminous background; subtle symbolism of dualities dissolving.","pahari_prompt":"Pahari: poetic ascent—winding path from a fasting devotee to a radiant summit/lotus realm; Varāha blessing from the side."}

Audio Atmosphere: {"recitation_mood":"uplifting, liberative","suggested_raga":"Madhyamavati","pace":"medium-slow","voice_tone":"clear, confident, benedictive"}

P
Purāṇic Literature
V
Vaiṣṇava vrata traditions
K
Karma theory

FAQs

It shows the Purāṇic synthesis of ritual practice and liberation-language, where fasting is framed as a socially scalable discipline with transcendent aims.

No geographic location is named in this verse.

Discipline (fasting/observance) is presented as a corrective practice that reorients conduct and aims at release from moral accounting.

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