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Varaha Purana 21.5: Adhyaya 21, Shloka 5

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

सर्गकालेषु तं ब्रह्मा तपसा प्रत्युवाच ह । रुद्र प्रजाः सृजस्वेति पौनःपुन्येन चोदितः । असमर्थोऽहमिति जले निमज्जत महाबलः ॥ २१.६ ॥

Sanskrit recitationVaraha Purana 21.5

sargakāleṣu taṁ brahmā tapasā pratyuvāca ha | rudra prajāḥ sṛjasveti paunaḥpunyena coditaḥ | asamartho 'ham iti jale nimajjata mahābalaḥ || 21.6 ||

Zu den Zeiten der Schöpfung redete Brahmā ihn durch die Kraft der Askese an. Wieder und wieder ermahnt: „Rudra, erschaffe die Wesen!“, sprach der Mächtige: „Ich bin dazu nicht fähig“, und tauchte in die Wasser hinab.

सर्गकालेषुin the times of creation
सर्गकालेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootसर्ग-काल (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी-विभक्ति (Locative/अधिकरण), बहुवचन; समासः षष्ठी-तत्पुरुषः (सर्गस्य कालः)
तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन
तपसाby austerity
तपसा:
Karana (करण)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया-विभक्ति (Instrumental/करण), एकवचन
प्रत्युवाचreplied
प्रत्युवाच:
Kriya (क्रिया)
TypeVerb
Rootप्रति-√वच् (धातु)
Formलिट्-लकार (Perfect/past); परस्मैपद; प्रथम-पुरुष, एकवचन
indeed
:
Sambandha/Particle (निपात)
TypeIndeclinable
Rootह (अव्यय)
Formनिपात (particle/emphatic)
रुद्रO Rudra
रुद्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग; सम्बोधन-विभक्ति (Vocative/सम्बोधन), एकवचन
प्रजाःcreatures
प्रजाः:
Karma (कर्म)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया-विभक्ति (Accusative/कर्म), बहुवचन
सृजस्वcreate
सृजस्व:
Kriya (क्रिया)
TypeVerb
Root√सृज् (धातु)
Formलोट्-लकार (Imperative/आज्ञार्थ); आत्मनेपद; मध्यम-पुरुष, एकवचन
इतिthus
इति:
Quotation marker (इति)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-निपात (quotative particle)
पौनःपुन्येनby repeated urging/again and again
पौनःपुन्येन:
Karana (करण)
TypeNoun
Rootपौनःपुन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया-विभक्ति (Instrumental/करण), एकवचन
चोदितःurged/impelled
चोदितः:
Karta (कर्ता)
TypeVerb
Root√चुद् (धातु)
Formकृदन्त; क्त-प्रत्ययान्त (past passive participle); पुंलिङ्ग; प्रथमा-विभक्ति, एकवचन
असमर्थःincapable
असमर्थः:
Karta (कर्ता)
TypeAdjective
Rootअ-समर्थ (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; विशेषण
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष-सर्वनाम; प्रथमा-विभक्ति, एकवचन
इतिthus
इति:
Quotation marker (इति)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-निपात (quotative particle)
जलेin water
जले:
Adhikarana (अधिकरण)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
निमज्जतsank/immersed
निमज्जत:
Kriya (क्रिया)
TypeVerb
Rootनि-√मज्ज् (धातु)
Formलङ्-लकार (Imperfect/past); परस्मैपद; प्रथम-पुरुष, एकवचन
महाबलःmighty/very strong
महाबलः:
Karta (कर्ता)
TypeAdjective
Rootमहा-बल (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; समासः कर्मधारयः (महान् बलः यस्य/महाबलः)

Varāha (default framework; speaker not explicit in fragment)

C
Classical Literature
P
Purāṇic Cosmology
S
Sanskrit Narrative
T
Textual Philology

FAQs

It reflects a common Purāṇic cosmogonic motif: the delegation of creation tasks among deities and the use of tapas (ascetic potency) as an authoritative force in narrative cosmology.

No specific geographic location is named in this verse; it is set in a mythic-cosmic context (“times of creation”) rather than a terrestrial sacred geography frame.

The verse foregrounds responsibility and capacity in delegated action: when urged to undertake creation, the figure expresses incapacity, highlighting the tension between command and competence within cosmological order.

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