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Varaha Purana 203.35: Adhyaya 203, Shloka 35

Enumeration and Description of Classes of Sins and Their Consequences

भूतनिष्ठाभियोगज्ञा व्यवहारेष्वनर्थकाः ॥ भेदकाराश्च धातूनां रजतस्य च कारकाः

Sanskrit recitationVaraha Purana 203.35

bhūtaniṣṭhābhiyogajñā vyavahāreṣv anarthakāḥ || bhedakārāś ca dhātūnāṃ rajatasya ca kārakāḥ

Jene, die geschickt sind, Anklagen gegen Lebewesen zu erheben, die in Rechts- und Handelsgeschäften Schaden stiften, und die als Werkzeuge der Verfälschung wirken—Metalle spalten oder verderben und (falsches) Silber herstellen.

bhūta-niṣṭhā-abhiyoga-jñāḥknowers of accusations based on (past) beings/spirits
bhūta-niṣṭhā-abhiyoga-jñāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbhūta (प्रातिपदिक) + niṣṭhā (प्रातिपदिक) + abhiyoga (प्रातिपदिक) + jña (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā vibhakti (Nominative/1st), Bahuvacana (Plural); samāsa: tatpuruṣa (determinative), overall head: jñāḥ
vyavahāreṣuin dealings/transactions
vyavahāreṣu:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootvyavahāra (प्रातिपदिक)
FormPuṃliṅga (Masculine), Saptamī vibhakti (Locative/7th), Bahuvacana (Plural)
anarthakāḥharmful/meaningless
anarthakāḥ:
Karta (कर्ता/Predicate of subject)
TypeAdjective
Rootanarthaka (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā vibhakti (Nominative/1st), Bahuvacana (Plural); used as predicate adjective
bheda-kārāḥmakers of division/splitters
bheda-kārāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbheda (प्रातिपदिक) + kāra (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā vibhakti (Nominative/1st), Bahuvacana (Plural); tatpuruṣa: bhedaṃ karoti iti
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; samuccaya (conjunction)
dhātūnāmof metals/minerals
dhātūnām:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध/Possessor)
TypeNoun
Rootdhātu (प्रातिपदिक)
FormPuṃliṅga (Masculine), Ṣaṣṭhī vibhakti (Genitive/6th), Bahuvacana (Plural)
rajatasyaof silver
rajatasya:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध/Possessor)
TypeNoun
Rootrajata (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Ṣaṣṭhī vibhakti (Genitive/6th), Ekavacana (Singular)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; samuccaya (conjunction)
kārakāḥagents/doers (makers)
kārakāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootkāraka (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā vibhakti (Nominative/1st), Bahuvacana (Plural)

Varāha (default dialogue framework: instructor to Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Instructor-to-Pṛthivī framework implied by context; no direct physical interaction stated."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned about legal harassment and economic corruption; attentive","key_question":"How do false accusations, harmful litigation, and metal adulteration destabilize society and violate dharma?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"False accusations and harmful conduct in vyavahāra (legal/commercial dealings), including adulteration/counterfeiting of metals like silver, are condemned as adharma.","karmic_consequence":"Perverting justice and commerce destroys trust and invites severe retribution; truthful testimony and honest materials uphold social order and merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma in institutions (law and economy)","core_concept":"Adharma becomes systemic when accusation, adjudication, and currency/material standards are corrupted.","practical_application":"Avoid slander and false testimony; ensure purity/standards in trade and metallurgy; support fair procedures in disputes."}

Subject Matter: ["Ethics","Law and social order","Economic conduct"]

Primary Rasa: bībhatsa

Secondary Rasa: raudra

Type: institutional space (vyavahāra: court/commerce)

Related Themes: Varāha Purāṇa 203.36 (forgery with gold/gems/pearls)

Visual Art Cues: {"scene_description":"A composite scene: a malicious accuser presenting a case, merchants cheating in transactions, and metallurgists adulterating silver—while Varāha teaches Bhū-devī about the institutional face of adharma.","item_prompts":["court scene with accuser pointing","judge’s seat and scribes","merchant’s scales","silver ingots/coins being alloyed","furnace and crucible","Varāha and Bhū-devī in dialogue posture"],"kerala_mural_prompt":"Kerala mural: triptych composition—court, marketplace, forge; Varāha as central moral axis; strong iconographic clarity and saturated tones.","tanjore_prompt":"Tanjore: gold-leaf highlights on coins, scales, and Varāha’s halo; embossed court paraphernalia; rich ornamental borders framing three vignettes.","mysore_prompt":"Mysore: elegant courtroom with refined detailing; realistic metallurgy tools; emphasis on facial expressions of deceit vs. dharmic gravity of Varāha.","pahari_prompt":"Pahari: miniature panels with delicate linework—court petition, bazaar bargaining, smithy alloying; Varāha-Bhū-devī seated under a canopy as narrators."}

Audio Atmosphere: {"recitation_mood":"judicial, incisive","suggested_raga":"Darbari Kanada","pace":"medium-slow","voice_tone":"deep, authoritative, cutting clarity"}

C
Classical Literature
P
Purāṇic Ethics
I
Indic Legal Culture
M
Material Culture (Metallurgy)

FAQs

It reflects Purāṇic engagement with social harms such as false accusation, commercial malpractice, and counterfeiting—topics also prominent in Dharmaśāstra and arthic (economic) discourse.

No specific location is named in this verse; it addresses general social and economic misconduct.

Avoid harming society through false legal charges and economic deception, especially adulteration and counterfeiting of valuable metals.

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