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Varaha Purana 20.33: Adhyaya 20, Shloka 33

The Birth of the Aśvins: Solar Lineage, Saṃjñā and Chāyā, and the Granting of a Hymn and Boons

Pūrva Bhāga · Vrata-phala (Ritual Observance and Merit Statements)

एतस्यां रूपकामास्तु पुष्पाहारो भवेन्नरः । संवत्सरं शुचिर्नित्यं सुस्वरूपी भवेन्नरः । अश्विभ्यां ये गुणाः प्रोक्तास्ते तस्यापि भवन्ति च ॥ २०.३३ ॥

Recitation with translationVaraha Purana 20.33

etasyāṃ rūpakāmās tu puṣpāhāro bhaven naraḥ | saṃvatsaraṃ śucir nityaṃ susvarūpī bhaven naraḥ | aśvibhyāṃ ye guṇāḥ proktās te tasyāpi bhavanti ca || 20.33 ||

An diesem Tag soll, wer Schönheit begehrt, sich von Blumen nähren. Bleibt er ein Jahr lang stets rein, so wird er von vortrefflicher Gestalt; und die Eigenschaften, die den Aśvins zugeschrieben werden, werden auch ihm zuteil.

एतस्याम्on this (day)
एतस्याम्
TypeNoun
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; Locative, Singular (referring to the tithi)
RoleAdhikaraṇa (अधिकरण)
Rootएतद् (सर्वनाम-प्रातिपदिक)
रूप-कामाःthose who desire beauty
रूप-कामाः
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Masculine, Nominative, Plural; 'those desiring beauty'
RoleKarta (कर्ता)
Rootरूप (प्रातिपदिक) + काम (प्रातिपदिक)
तुindeed
तु
TypeIndeclinable
Formअव्यय; निपात (particle)
RoleSambandha (सम्बन्ध)
Rootतु (अव्यय)
पुष्प-आहारःone whose food is flowers
पुष्प-आहारः
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative, Singular; (predicate noun)
RoleKarta (कर्ता)
Rootपुष्प (प्रातिपदिक) + आहार (प्रातिपदिक)
भवेत्should become / would be
भवेत्
TypeVerb
Formविधिलिङ्-लकार (Optative), प्रथमपुरुष, एकवचन; परस्मैपद; Optative, 3rd person, Singular
RoleKriyā (क्रिया)
Rootभू (धातु)
नरःa man
नरः
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative, Singular
RoleKarta (कर्ता)
Rootनर (प्रातिपदिक)
संवत्सरम्for a year
संवत्सरम्
TypeNoun
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; Masculine, Accusative, Singular; (कालावधि-accusative)
RoleKāla (काल)
Rootसंवत्सर (प्रातिपदिक)
शुचिःpure
शुचिः
TypeAdjective
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative, Singular; विशेषण (qualifying नरः)
RoleViśeṣaṇa (विशेषण)
Rootशुचि (प्रातिपदिक)
नित्यम्always
नित्यम्
TypeIndeclinable
Formअव्ययवत् प्रयोग; क्रियाविशेषण (adverb: 'always')
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootनित्य (प्रातिपदिक)
सु-स्वरूपीof very beautiful form
सु-स्वरूपी
TypeAdjective
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative, Singular; विशेषण (qualifying नरः)
RoleViśeṣaṇa (विशेषण)
Rootसु (अव्यय) + स्वरूपिन् (प्रातिपदिक)
भवेत्should become
भवेत्
TypeVerb
Formविधिलिङ्-लकार (Optative), प्रथमपुरुष, एकवचन; परस्मैपद; Optative, 3rd person, Singular
RoleKriyā (क्रिया)
Rootभू (धातु)
नरःa man
नरः
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative, Singular
RoleKarta (कर्ता)
Rootनर (प्रातिपदिक)
अश्विभ्याम्by the two Aśvins
अश्विभ्याम्
TypeNoun
Formपुंलिङ्ग, तृतीया-विभक्ति, द्विवचन; Masculine, Instrumental, Dual
RoleKaraṇa (करण)
Rootअश्विन् (प्रातिपदिक)
येwhich / those
ये
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Relative pronoun; Masculine, Nominative, Plural
RoleKarta (कर्ता)
Rootयद् (सर्वनाम-प्रातिपदिक)
गुणाःqualities
गुणाः
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Masculine, Nominative, Plural
RoleKarta (कर्ता)
Rootगुण (प्रातिपदिक)
प्रोक्ताःdeclared
प्रोक्ताः
TypeVerb
Formकृदन्त; क्त-प्रत्ययान्त (भूतकर्मणि/PPP), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Past passive participle: 'spoken/declared'
RoleKriyā (क्रिया)
Rootप्र + वच् (धातु)
तेthey
ते
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Demonstrative pronoun; Masculine, Nominative, Plural
RoleKarta (कर्ता)
Rootतद् (सर्वनाम-प्रातिपदिक)
तस्यof him
तस्य
TypeNoun
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति, एकवचन; Genitive, Singular
RoleSambandha (सम्बन्ध)
Rootतद् (सर्वनाम-प्रातिपदिक)
अपिalso
अपि
TypeIndeclinable
Formअव्यय; निपात (particle: 'also/even')
RoleSambandha (सम्बन्ध)
Rootअपि (अव्यय)
भवन्तिbecome / arise
भवन्ति
TypeVerb
Formलट्-लकार (वर्तमान), प्रथमपुरुष, बहुवचन; परस्मैपद; Present, 3rd person, Plural
RoleKriyā (क्रिया)
Rootभू (धातु)
चand
च
TypeIndeclinable
Formअव्यय; समुच्चय (conjunction)
RoleSambandha (सम्बन्ध)
Rootच (अव्यय)
  • भवेन्नरः = भवेत् + नरः (त् + न → न्न)
  • शुचिर्नित्यम् = शुचिः + नित्यम् (विसर्ग-लोप)
  • तस्यापि = तस्य + अपि
  • प्रोक्तास्ते = प्रोक्ताः + ते (विसर्ग-लोप)

Shanta and Shringara rasaSetting: Ritual-practice space
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious / receptive

What she asks

What observance grants beauty and the Aśvins’ qualities to a human?

Kind of teaching
Sādhana / guṇa-pariṇāma
Subjects
EthicsRitual ObservanceAscetic Discipline
Core idea

Outer regimen (āhāra, śauca, niyama) reshapes inner and outer qualities; the body becomes a field for dharmic cultivation.

In practice

Adopt disciplined diet and daily purity practices with a clear intention (saṅkalpa) over a fixed period; maintain consistency to realize stated fruits.

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
D
Dharma-śāstra Influences

FAQs

It reflects a common Purāṇic literary pattern of vrata-phala statements—brief prescriptions paired with promised outcomes—useful for reconstructing medieval South Asian devotional and ascetic practices in Sanskrit textual culture.

No geographic toponym is present in this verse; the focus is on a discipline (puṣpāhāra) and its attributed results.

The verse promotes disciplined bodily restraint and sustained purity over a fixed period (one year), presenting self-regulation as a means to cultivate personal excellence (here framed as beauty and desirable qualities).

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