Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī-Veda Narrative
पुनरन्यदभूत् तस्य ध्यायतः सर्गमुत्तमम्। तिर्यक्स्रोतस्तु वै यस्मात् तिर्यक्स्रोतस्तु वै स्मृतः॥ २.२८ ॥
punar anyad abhūt tasya dhyāyataḥ sargam uttamam | tiryaksrotas tu vai yasmāt tiryaksrotas tu vai smṛtaḥ || 2.28 ||
Dann, als er über den erhabenen Akt der Schöpfung sann, entstand eine weitere Kategorie. Weil ihr Strom (srotas) horizontal fließt, wird sie daher als „tiryak-srotas“ erinnert, die Ordnung der horizontal strömenden Wesen.
Varāha
It reflects a Purāṇic method of classifying living beings through typologies of creation (sarga), preserving older cosmological and philosophical vocabularies used across Sanskrit literature.
No specific geographic site is named in this verse; the content is cosmological and taxonomic rather than topographical.
The verse primarily provides a classificatory description rather than an explicit ethical injunction; its philosophical instruction is the ordered intelligibility of creation through traditional categories.
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