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Varaha Purana 190.22: Adhyaya 190, Shloka 22

Determinative Exposition on Śrāddha and the Pitṛyajña

Ancestral Offering

सर्वकर्मकरा ये च सर्वभक्षाश्च ये नराः ॥ एताञ्छ्राद्धे न पश्येत्तु पितृयज्ञेषु सुन्दरि ॥

Sanskrit recitationVaraha Purana 190.22

sarvakarmakarā ye ca sarvabhakṣāś ca ye narāḥ || etāñ chrāddhe na paśyet tu pitṛyajñeṣu sundari ||

Und jene, die berufsmäßig alle Arten von Diensten verrichten, sowie Menschen, die unterschiedslos alles essen: diese soll man beim śrāddha und bei den pitṛyajñas nicht zugegen sein lassen, o Sundarī.

sarva-karma-karāḥthose who do all kinds of work (menial)
sarva-karma-karāḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootsarva (प्रातिपदिक) + karma (प्रातिपदिक) + kara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुष (सर्वं कर्म करोति/करः) बहुपद-समास; विशेषण
yewho
ye:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सम्बन्धवाचक सर्वनाम (‘who’)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
sarva-bhakṣāḥthose who eat anything (omnivorous)
sarva-bhakṣāḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootsarva (प्रातिपदिक) + bhakṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुष (सर्वं भक्षयति/भक्षः) विशेषण
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
yewho
ye:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
narāḥmen
narāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
etānthese (persons)
etān:
Karma (कर्म/Object)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; सर्वनाम
śrāddhein/at the śrāddha
śrāddhe:
Adhikaraṇa (अधिकरण/Occasion)
TypeNoun
Rootśrāddha (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
nanot
na:
Kriyāniṣedha (क्रियानिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध
paśyetshould see/allow (to be present)
paśyet:
Kriyā (क्रिया)
TypeVerb
Root√paś (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
tubut, indeed
tu:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; विरोध/विशेष (particle: but/indeed)
pitṛ-yajñeṣuin the ancestral rites
pitṛ-yajñeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpitṛ (प्रातिपदिक) + yajña (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन; तत्पुरुष (पितॄणां यज्ञः)
sundariO beautiful one
sundari:
Sambodhana (सम्बोधन)
TypeNoun
Rootsundarī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive","key_question":"Which social categories are considered unsuitable to be present at śrāddha and pitṛyajña, and why must they be excluded?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Do not allow at śrāddha/pitṛyajña those who live by ‘all kinds of service’ (sarvakarmakara) and those who eat indiscriminately (sarvabhakṣa).","karmic_consequence":"Excluding unsuitable presence supports pāṅkti and offering purity; allowing them is treated as a doṣa that can obstruct pitṛ satisfaction and reduce śrāddha fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of ritual association (saṅga-doṣa)","core_concept":"Association and proximity in sacred acts are karmically and ritually operative; indiscriminate livelihood/diet symbolizes loosened restraints incompatible with śrāddha discipline.","practical_application":"Maintain a vetted guest list for śrāddha; prioritize recipients known for niyama (dietary and conduct restraints) and ritual eligibility."}

Subject Matter: ["Ritual Ethics","Ritual Exclusions","Social History"]

Primary Rasa: śānta

Secondary Rasa: bībhatsa

Type: ritual space

Related Themes: Varāha Purāṇa 190.23 (animals/apāṅkteya exclusions); Varāha Purāṇa 190.25 (rākṣasa-śrāddha notion)

Visual Art Cues: {"scene_description":"A śrāddha gathering where the host respectfully restricts entry: two figures—one marked as a general servant-for-hire and another as indiscriminate eater—are kept outside while the ritual proceeds within.","item_prompts":["threshold/doorway as boundary","host with respectful but firm gesture","inside: brāhmaṇa row and offerings","outside: excluded figures with travel bag/food bundle symbolism","ritual vessels and leaf-plates"],"kerala_mural_prompt":"Kerala mural, strong boundary motif with doorway; stylized figures; clear inside/outside contrast; ritual implements prominently outlined.","tanjore_prompt":"Tanjore, gold-highlighted interior sanctity; excluded figures at margin; symmetrical brāhmaṇa row; ornate vessels and textiles.","mysore_prompt":"Mysore, nuanced expressions and refined interior; emphasis on etiquette—exclusion without aggression; detailed objects.","pahari_prompt":"Pahari miniature, narrative split scene: interior ritual vs exterior exclusion; delicate architecture and patterned floors; restrained palette."}

Audio Atmosphere: {"recitation_mood":"norm-setting","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"even, judicial"}

P
Purāṇic Literature
R
Ritual Norms
T
Textual Ethics
S
Socio-ritual Categories

FAQs

It provides evidence of socio-ritual boundary-making in Purāṇic śrāddha instruction, useful for studying how purity, profession, and diet were encoded in normative discourse.

None; the verse concerns participant categories rather than sacred geography.

The guidance is to limit participation in ancestral rites to those deemed appropriate by the text’s ritual criteria.

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