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Varaha Purana 185.8: Adhyaya 185, Shloka 8

Installation of a Bronze

Kāṁsya) Icon (Arcā

कुर्यात् संस्थापनं तत्र ममार्चायास्तु पूजकः ॥ गृहीत्वा कलशांस्तत्र शुद्धान् भागवतांस्तथा ।

Sanskrit recitationVaraha Purana 185.8

kuryāt saṃsthāpanaṃ tatra mamārcāyās tu pūjakaḥ || gṛhītvā kalaśāṃs tatra śuddhān bhāgavatāṃs tathā |

Dort soll der Opferpriester die Einsetzung und Weihe meines heiligen Bildes (arcā) vollziehen. Nachdem er dort die reinen Krüge genommen und ebenso die gereinigten Bhāgavatas versammelt hat, soll er fortfahren.

कुर्यात्should do / should perform
कुर्यात्:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative/विधि), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
संस्थापनम्installation / establishing
संस्थापनम्:
Karma (कर्म)
TypeNoun
Rootसंस्थापन (प्रातिपदिक; कृदन्त-भाववाचक from सम्-स्था)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/कर्म), एकवचन (Singular)
तत्रthere
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
ममof me / my
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive/सम्बन्ध), एकवचन (Singular)
अर्चायाःof the image (idol)
अर्चायाः:
Sambandha (सम्बन्ध)
TypeNoun
Rootअर्चा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), षष्ठी (Genitive), एकवचन (Singular)
तुbut / indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
पूजकःthe worshipper / priest
पूजकः:
Karta (कर्ता)
TypeNoun
Rootपूजक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/कर्ता), एकवचन (Singular)
गृहीत्वाhaving taken
गृहीत्वा:
Kriyā (क्रिया)
TypeVerb
Rootग्रह् (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव (indeclinable verbal)
कलशान्pots / pitchers
कलशान्:
Karma (कर्म)
TypeNoun
Rootकलश (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/कर्म), बहुवचन (Plural)
तत्रthere
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
शुद्धान्pure / cleansed
शुद्धान्:
Karma (कर्म)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative), बहुवचन (Plural); विशेषण (qualifier) of कलशान्
भागवतान्sacred / pertaining to Bhagavān
भागवतान्:
Karma (कर्म)
TypeAdjective
Rootभागवत (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative), बहुवचन (Plural); विशेषण (qualifier) of कलशान्
तथाalso / likewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)

Varāha (default, instructional voice)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"reassured, ready for installation","key_question":"How is the installation (saṃsthāpana/pratiṣṭhā) of the Lord’s arcā to be performed, and what roles do the jars and purified Bhāgavatas play?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"The pūjaka should perform installation of the Lord’s icon there, bringing the kalashas and assembling purified Bhāgavatas.","karmic_consequence":"Proper installation establishes enduring sacred presence and merit for patrons/community; faulty procedure risks impermanence of sanctity and reduced spiritual fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Arcā-pratiṣṭhā is the theology of accessibility: the cosmic Lord consents to be ‘installed’ for the world’s welfare; the community becomes the sustaining body of dharma around that presence.","yajna_varaha_imagery":"Implicit: kalashas as reservoirs of sanctified waters/energies used to ‘seat’ the deity; Bhāgavatas as the living yajamāna-saṅgha supporting the rite.","vedantic_connection":"Saguna upāsanā as a valid doorway: installing the icon is installing steadiness of devotion; the Lord is not confined, yet graciously manifest (anugraha) in form."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"arcā theology and communal dharma","core_concept":"Divine presence is ritually welcomed and socially maintained; purity and collective devotion stabilize sacred institutions.","practical_application":"Treat installation as a community vow: maintain ongoing worship, cleanliness, and ethical conduct so the consecrated presence remains spiritually ‘alive’."}

Subject Matter: ["Ritual Studies","Image Worship (Arcā)","Community Practice"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: garbhagṛha/mandapa

Related Themes: Varāha Purāṇa 185.5–185.7 (arghya, ādhivāsana, kalasha preparation, timing)

Visual Art Cues: {"scene_description":"Inside a sanctum or consecration pavilion, the officiant begins the installation of the icon; four kalashas are brought forward; purified Bhāgavatas stand as witnesses, chanting and assisting.","item_prompts":["icon (arcā) on pedestal","officiant performing saṃsthāpana gestures","four kalashas placed near the pedestal","devotee assembly with tilaka and folded hands","conch, bell, lamps, flower garlands"],"kerala_mural_prompt":"Kerala mural: sanctum interior with stylized pedestal and icon, attendants and Bhāgavatas in rhythmic arrangement; warm lamp-lit palette.","tanjore_prompt":"Tanjore: icon richly adorned with gold-leaf ornaments; kalashas and lamps gleaming; devotees symmetrically arranged, festive consecration feel.","mysore_prompt":"Mysore: classical temple interior, refined ornamentation; focus on priestly gesture and serene faces of devotees.","pahari_prompt":"Pahari: intimate shrine scene with delicate architecture; soft colors, emphasis on communal witness and sacred stillness."}

Audio Atmosphere: {"recitation_mood":"ceremonial, stabilizing, devotional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"authoritative, auspicious"}

P
Purāṇa
V
Vaiṣṇavism
T
Temple Culture
C
Classical Literature

FAQs

It attests to the institutional roles (pūjaka, bhāgavata community) involved in image installation, useful for social history of worship communities.

No geographic identifier appears; 'tatra' refers to the ritual site already established in context.

Accountability in officiation: the verse frames installation as a duty performed by a designated caretaker (pūjaka) with a prepared community.

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