Previous Verse
Next Verse

Varaha Purana 170.77: Adhyaya 170, Shloka 77

The Birth of Gokarṇa and the Fruits of Śiva Worship

including the Śukodara Parrot Episode and Hospitality Ethics

शुकस्य वचनाद्यावत्पूजार्थमुपकल्पितम् ॥ न ददाति ततस्तत्र वनाच्छबर आगतः ॥

Sanskrit recitationVaraha Purana 170.77

śukasya vacanād yāvat pūjārtham upakalpitam | na dadāti tatas tatra vanāc chabara āgataḥ ||

Obwohl auf Śukas Wort hin die Vorbereitungen zur Verehrung des Gastes getroffen waren, gab sie sie nicht dar. Da kam in eben diesem Augenblick der Śabara aus dem Wald dorthin.

शुकस्यof Śuka
शुकस्य:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootशुक (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी, एकवचन
वचनात्from (because of) the words
वचनात्:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग; पञ्चमी, एकवचन
यावत्until/so long as
यावत्:
Kāla/Avadhi (काल/अवधि)
TypeIndeclinable
Rootयावत् (अव्यय)
Formअव्यय; परिमाण/अवधिवाचक (until/so long as)
पूजा-अर्थम्for worship
पूजा-अर्थम्:
Prayojana (प्रयोजन)
TypeIndeclinable
Rootपूजा (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formअव्ययीभाव-समास; प्रयोजनवाचक (for the purpose of worship)
उपकल्पितम्prepared/arranged
उपकल्पितम्:
Kriyā (भावे)
TypeAdjective
Rootउपकल्पित (कृदन्त-प्रातिपदिक; √कॢप् + उप, क्त)
Formक्त-प्रत्ययान्त; नपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन (सन्दर्भे: 'यावत् ... उपकल्पितम्' = as long as (it) was prepared)
not
:
Sambandha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation particle)
ददातिgives
ददाति:
Kriyā (क्रिया)
TypeVerb
Rootदा (धातु)
Formलट् (Present), परस्मैपद; प्रथमपुरुष, एकवचन
ततःthen/thereupon
ततः:
Kāla/Anantarya (अनन्तर-सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तस्मात्/अनन्तरम् अर्थे (thereupon/then)
तत्रthere
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक
वनात्from the forest
वनात्:
Apādāna (अपादान)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग; पञ्चमी, एकवचन
शबरःthe Śabara (tribesman)
शबरः:
Karta (कर्ता)
TypeNoun
Rootशबर (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, एकवचन
आगतःcame
आगतः:
Kriyā (क्रिया/गतिः)
TypeVerb
Rootआगत (कृदन्त-प्रातिपदिक; √गम् + आ, क्त)
Formक्त-प्रत्ययान्त भूतकृदन्त (past participle) प्रयुक्तः; पुंलिङ्ग; प्रथमा, एकवचन (शबरः-विशेषण; 'came')

Narrator

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Failure or delay in providing the prepared hospitality to a worthy guest is a breach of atithi-dharma, creating narrative tension and moral fault.","karmic_consequence":"Neglect invites atithi-doṣa: loss of merit, social blame, and potential curse/inauspicious outcomes; prompt correction restores dharma."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics (dharma vs negligence)","core_concept":"Good intention/preparation is incomplete without actual giving; dharma is fulfilled in action (kriyā), not merely in plan.","practical_application":"When duty is recognized, execute it promptly; remove obstacles (stinginess, fear, prejudice) that block righteous action."}

Subject Matter: ["Ethics","Social Conduct","Narrative Tension"]

Primary Rasa: karuna

Secondary Rasa: bibhatsa (moral discomfort)

Type: liminal zone (grāma-vanānta)

Related Themes: Varaha Purana 170.84 (command to honor); Varaha Purana 170.86 (re-enjoined hospitality)

Visual Art Cues: {"scene_description":"Hospitality items are being arranged but withheld; at that moment a Śabara emerges from the forest path, shifting the scene’s power dynamics.","item_prompts":["half-prepared offerings on trays","hesitant host figure with turned-away gesture","forest path with trees","Śabara entering with rustic attire and hunting/foraging gear","Śuka watching with concern"],"kerala_mural_prompt":"Kerala mural: dense green forest border, Śabara in earthy tones, interior offerings in warm palette, expressive moral tension in faces.","tanjore_prompt":"Tanjore: dramatic entrance of Śabara with gold accents on offerings, strong contrast between interior opulence and forest edge.","mysore_prompt":"Mysore: nuanced expressions—hesitation and concern; detailed foliage and domestic objects.","pahari_prompt":"Pahari: clear narrative split—household on one side, forest on the other; Śabara stepping in with brisk motion."}

Audio Atmosphere: {"recitation_mood":"narrative-suspense","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"slightly grave, emphasizing the lapse"}

C
Classical Literature
P
Purāṇic Narrative
H
Hospitality Ethics
C
Cultural History

FAQs

It shows how Purāṇic narratives dramatize ethical norms (hospitality) through moments of hesitation or refusal, creating moral tension.

A forest setting (vana) is indicated, but no specific toponym is provided.

Hospitality is expected to be enacted, not merely prepared; failure to ‘give’ what is due becomes narratively significant.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App