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Varaha Purana 17.71: Adhyaya 17, Shloka 71

King Prajāpāla’s Visit to Sage Mahātapā’s Hermitage and the Doctrinal Praise of Nārāyaṇa

धर्मोऽपि यमनामा च भविष्यति न संशयः । महत्तत्त्वं च भगवान् महादेवो भविष्यति ॥ १७.७१ ॥

Recitation with translationVaraha Purana 17.71

dharmo 'pi yamanāmā ca bhaviṣyati na saṁśayaḥ | mahattattvaṁ ca bhagavān mahādevo bhaviṣyati || 17.71 ||

Auch Dharma wird unter dem Namen Yama bekannt werden — ohne Zweifel. Und das Große Prinzip (mahat-tattva) wird (als) der erhabene Herr Mahādeva erscheinen.

धर्मःDharma
धर्मः:
Karta (कर्ता/Subject)
TypeNoun
Rootdharma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
अपिalso/even
अपि:
Discourse particle (निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; निपात (particle) समुच्चय/अपि-अर्थ
यम-नामाnamed ‘Yama’
यम-नामा:
Predicative complement (विधेय/विशेषण)
TypeAdjective
Rootyama + nāman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुष: यमस्य नाम यस्य
चand
च:
Connector (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय-निपात (conjunction)
भविष्यतिwill become
भविष्यति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलृट्-लकार, प्रथमपुरुष, एकवचन; परस्मैपद
नno/not
न:
Negation (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध-निपात
संशयःdoubt
संशयः:
Predicative complement (विधेय)
TypeNoun
Rootsaṃśaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
महत्-तत्त्वम्the great principle (Mahat-tattva)
महत्-तत्त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootmahat + tattva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारय: महत् तत्त्वम्
चand
च:
Connector (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय-निपात
भगवान्the Blessed Lord
भगवान्:
Predicative complement (विधेय)
TypeNoun
Rootbhagavat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
महादेवःMahādeva (Śiva)
महादेवः:
Predicative complement (विधेय)
TypeNoun
Rootmahā + deva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारय: महान् देवः
भविष्यतिwill become
भविष्यति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलृट्-लकार, प्रथमपुरुष, एकवचन; परस्मैपद

Varāha (default, primary instructor in Varāha–Pṛthivī dialogue framework)

C
Classical Literature
P
Purāṇic Cosmology
S
Sanskrit Philology
I
Indic Philosophy

FAQs

It illustrates a Purāṇic tendency to correlate ethical functions (Dharma/Yama) and cosmological categories (mahat-tattva) with prominent divine epithets, reflecting syncretic classification practices in early medieval Sanskrit literature.

No geographic location is named in this verse; the focus is on ethical and cosmological identifications.

The verse frames Dharma as closely aligned with Yama (often associated with moral regulation and judgment), emphasizing the conceptual linkage between moral order and accountability within the text’s worldview.

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