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Varaha Purana 162.47: Adhyaya 162, Shloka 47

The Efficacy and Merit of Cakra-tīrtha

दिव्यज्ञानें च तदा नित्यं सा भर्तृसन्निधौ ॥ दिने दिने गच्छति सा भर्तृभोजनकारणात् ॥

Sanskrit recitationVaraha Purana 162.47

divyajñānena ca tadā nityaṃ sā bhartṛsannidhau || dine dine gacchati sā bhartṛbhojanakāraṇāt

Dann ging sie, durch göttliche Erkenntnis, täglich in die Nähe ihres Gatten—Tag für Tag—um seines Mahles willen, das sie ihm bereitete.

दिव्यज्ञानेनby divine knowledge
दिव्यज्ञानेन:
Karana (करण)
TypeNoun
Rootदिव्यज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण/Instrumental), एकवचन; समासः—दिव्यं ज्ञानम् (कर्मधारय)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
तदाthen
तदा:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
नित्यम्always
नित्यम्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसकलिङ्ग-एकवचन-प्रथमा/द्वितीया (adverbial accusative)
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन (pronoun)
भर्तृसन्निधौin the presence of (her) husband
भर्तृसन्निधौ:
Adhikarana (अधिकरण)
TypeNoun
Rootभर्तृ + सन्निधि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण/Locative), एकवचन; समासः—भर्तुः सन्निधिः (षष्ठी-तत्पुरुष)
दिनेon a day
दिने:
Adhikarana (अधिकरण)
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन (reduplicated with following for distributive sense)
दिनेday by day
दिने:
Adhikarana (अधिकरण)
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; पुनरुक्तिः ‘दिने दिने’ = प्रतिदिनम् (each day)
गच्छतिgoes
गच्छति:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन, परस्मैपद
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
भर्तृभोजनकारणात्because of (as the cause of) the husband’s meal
भर्तृभोजनकारणात्:
Apadana (अपादान)
TypeNoun
Rootभर्तृ + भोजन + कारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (अपादान/Ablative), एकवचन; समासः—भर्तुः भोजनस्य कारणम् (षष्ठी-तत्पुरुष, बहुपद)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā (implied as the provisioning/sacred hub)","parikrama_context":"Repeated daily going suggests a devotional circuit-like rhythm (nitya-gamana) within the kṣetra, though not formal parikramā.","krishna_connection":"Mathurā’s sanctity as Viṣṇu/Kṛṣṇa-kṣetra is implicitly reinforced; ‘divya-jñāna’ enabling access resonates with later bhakti motifs of grace in Vraja."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Household dharma elevated by divya-jñāna: steadfast daily service to one’s husband through providing his meal.","karmic_consequence":"Consistent spousal service is praised as dharmic merit and supports the husband’s austerity/discipline; inconsistency weakens both household order and the penitent’s practice."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"grace-enabled duty","core_concept":"Divine knowledge/power is not for spectacle but for sustaining dharma through unwavering daily service.","practical_application":"Use any advantage—learning, resources, spiritual practice—to become more reliable in care and responsibility, not less."}

Subject Matter: ["Ethics","Social Practice"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: kṣetra corridor / daily route

Related Themes: Varāha Purāṇa 162.49 (tīrtha-discipline); Varāha Purāṇa 162.51 (instruction to go to Mathurā)

Visual Art Cues: {"scene_description":"A woman, empowered by divya-jñāna, appears daily at her husband’s side with food—an image of miraculous yet quiet domestic devotion.","item_prompts":["subtle aura indicating divya-jñāna","woman carrying meal vessel","husband seated in austerity near tīrtha","repeated-day motif (sun arc or sequential framing)","simple, disciplined setting"],"kerala_mural_prompt":"Kerala mural style: serene devotional domesticity, gentle aura around the woman, husband in ascetic posture, rhythmic composition suggesting daily repetition.","tanjore_prompt":"Tanjore style: luminous aura with gold, ornate but restrained food vessel, husband depicted with calm tapas, auspicious framing.","mysore_prompt":"Mysore style: refined expressions, soft glow for divya-jñāna, balanced composition emphasizing steadiness and care.","pahari_prompt":"Pahari style: poetic repetition—two or three small vignettes in one frame showing ‘day after day’, delicate landscape and intimate mood."}

Audio Atmosphere: {"recitation_mood":"devotional and steady","suggested_raga":"Madhyamavati","pace":"medium","voice_tone":"soft, assured, conveying constancy"}

C
Classical Literature
P
Purāṇic Narrative
M
Motif of Divyajñāna
H
Household Dharma

FAQs

It exemplifies a common Purāṇic narrative device—divine enablement (divyajñāna)—used to connect distant sacred/social spaces in a single storyline.

No new place-name appears here; the movement is understood in continuity with Mathurā and the husband’s location described earlier.

The verse presents steadfast care and regular responsibility as a valued ethical posture within the narrative.

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