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Varaha Purana 162.22: Adhyaya 162, Shloka 22

The Efficacy and Merit of Cakra-tīrtha

स्वामिन् पितुर्मे मरणं भविष्यति वदस्व माम् ॥ जामातृवचनं श्रुत्वा प्रहस्य श्वशुरोऽब्रवीत् ॥

Sanskrit recitationVaraha Purana 162.22

svāmin pitur me maraṇaṁ bhaviṣyati vadasva mām || jāmātṛ-vacanaṁ śrutvā prahasya śvaśuro ’bravīt ||

„Herr, der Tod meines Vaters wird eintreten—sage es mir.“ Als der Schwiegervater die Worte des Schwiegersohns hörte, lachte er und erwiderte.

स्वामिन्O lord / master
स्वामिन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootस्वामिन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8/सम्बोधन), एकवचन; address-form (vocative singular)
पितुःof (my) father
पितुः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6/genitive), एकवचन
मेmy / of me
मे:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी (6/genitive) एकवचन; enclitic
मरणम्death
मरणम्:
Karta (कर्ता)
TypeNoun
Rootमरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1/nominative), एकवचन
भविष्यतिwill be / will happen
भविष्यति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलृट्-लकार (simple future), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
वदस्वtell (me)
वदस्व:
Kriya (क्रिया)
TypeVerb
Rootवद् (धातु)
Formलोट्-लकार (imperative), मध्यमपुरुष (2nd person), एकवचन, आत्मनेपद
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, द्वितीया (2/accusative), एकवचन
जामातृ-वचनम्the son-in-law’s words
जामातृ-वचनम्:
Karma (कर्म)
TypeNoun
Rootजामातृ (प्रातिपदिक) + वचन (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative): 'जामातुः वचनम्'; नपुंसकलिङ्ग, द्वितीया (2/accusative), एकवचन
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootश्रु (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive), पूर्वकालिक क्रिया
प्रहस्यhaving laughed
प्रहस्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootप्र-हस् (धातु)
Formल्यप्/क्त्वा-समकक्ष अव्ययकृदन्त (gerund), पूर्वकालिक क्रिया
श्वशुरःthe father-in-law
श्वशुरः:
Karta (कर्ता)
TypeNoun
Rootश्वशुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/nominative), एकवचन
अब्रवीत्said
अब्रवीत्:
Kriya (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलङ्-लकार (imperfect/past), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद

Narrator (default dialogue frame: Varāha → Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","key_question":"How can one know (or prepare for) the timing of a father’s impending death, and what is the proper response in dharma?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"End-of-life awareness should lead to timely dharmic preparation—care for the elder and readiness for antyeṣṭi and subsequent śrāddha duties.","karmic_consequence":"Proper preparation and rites support the departed’s gati and preserve family merit; negligence harms both pitṛ-satisfaction and the doer’s dharmic standing."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics + existential inquiry","core_concept":"Facing mortality invites inquiry; elders/teachers may respond in ways that shift fear into instruction and perspective.","practical_application":"Ask difficult questions respectfully; receive answers without agitation, and translate them into care and rite-readiness."}

Subject Matter: ["Ethics","Social Conduct"]

Primary Rasa: karuṇa

Secondary Rasa: hāsya

Type: domestic conversation setting

Related Themes: Varāha Purāṇa 162.19-23 (setup: hospitality → marriage → household duty → frailty)

Visual Art Cues: {"scene_description":"The son-in-law, anxious, asks about his father’s impending death; the elder (father-in-law) responds with a brief laugh, poised to instruct.","item_prompts":["questioner with folded hands","elder smiling/laughing gently","frail father in background (implied)","domestic pillars/courtyard","gesture of teaching about to begin"],"kerala_mural_prompt":"Kerala mural style: expressive contrast—questioner’s concern vs elder’s composed smile; warm palette, clear mudrās.","tanjore_prompt":"Tanjore style: gold accents on elder’s seat and textiles, iconic facial expressions, formal didactic composition.","mysore_prompt":"Mysore style: nuanced emotion, refined linework, soft interior illumination emphasizing the elder’s calm authority.","pahari_prompt":"Pahari style: intimate conversational vignette, delicate expressions, light architectural framing, gentle humor amid pathos."}

Audio Atmosphere: {"recitation_mood":"didactic with a subtle ironic lift","suggested_raga":"Khamaj","pace":"medium","voice_tone":"clear, slightly animated on ‘prahāsya’, then steady"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma-śāstra Themes
V
Vaiṣṇavism

FAQs

It reflects a Purāṇic narrative style where ethical causality and mortality are explored through family dialogue, a common didactic frame in Sanskrit literature.

No geographic location is named in this verse fragment.

The verse introduces inquiry into causes of death and responsibility, setting up a moral-ethical explanation rather than issuing a command.

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