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Varaha Purana 160.52: Adhyaya 160, Shloka 52

The Prescribed Emergence and Procedure of the Mathurā Circumambulation

Parikramā

गार्ग्यतीर्थे महापुण्ये नरस्तत्र तथा क्रमेत् ॥ भद्रेश्वरे महातीर्थे सोमतीर्थे तथैव च

Sanskrit recitationVaraha Purana 160.52

gārgyatīrthe mahāpuṇye naras tatra tathā kramet || bhadreśvare mahātīrthe somatīrthe tathaiva ca

Am hochverdienstvollen Gārgya-tīrtha soll der Mensch in der rechten Reihenfolge fortschreiten; ebenso (soll er gehen) zur großen Tīrtha von Bhadreśvara und auch zur Soma-tīrtha.

गार्ग्यतीर्थेat the Gārgya-tīrtha
गार्ग्यतीर्थे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootगार्ग्य (प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी एकवचन; तत्पुरुषसमास (षष्ठी: ‘of Gārgya’ + ‘tīrtha’); locative
महापुण्येin the very holy (place)
महापुण्ये:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमहा (प्रातिपदिक) + पुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी एकवचन; कर्मधारयसमास (‘great’ + ‘merit/holy’); विशेषणम् (qualifying ‘tīrthe’)
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा एकवचन; nominative singular
तत्रthere
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (locative adverb)
तथाlikewise
तथा:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक अव्यय (thus/likewise)
क्रमेत्should proceed
क्रमेत्:
Kriyā (क्रिया)
TypeVerb
Rootक्रम् (धातु)
Formविधिलिङ् (optative); प्रथमपुरुष एकवचन; परस्मैपद; ‘should proceed/step’
भद्रेश्वरेat Bhadreśvara
भद्रेश्वरे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootभद्र (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी एकवचन; कर्मधारयसमास (‘auspicious’ + ‘lord’ → proper place-name); locative
महाgreat
महा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमहा (प्रातिपदिक)
Formपूर्वपद (in compound); ‘great’
तीर्थेat the pilgrimage place
तीर्थे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी एकवचन; locative
सोमतीर्थेat Soma-tīrtha
सोमतीर्थे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootसोम (प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी एकवचन; तत्पुरुषसमास (षष्ठी: ‘of Soma’ + ‘tīrtha’); locative
तथाlikewise
तथा:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक अव्यय (thus/likewise)
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphasis)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)

Varāha (default attribution; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Gārgya-tīrtha; Bhadreśvara Mahā-tīrtha; Soma-tīrtha","parikrama_context":"Strong: ‘kramet’ indicates moving in proper order—typical of parikramā/yātrā sequencing across named stations.","krishna_connection":"Indirect: Gārgya evokes Vedic/ṛṣi associations; within Vraja, such tīrthas become part of Kṛṣṇa-landscape pilgrimage though Kṛṣṇa is not named here."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Proceed sequentially to the enumerated tīrthas (Gārgya, Bhadreśvara, Soma) as part of the prescribed pilgrimage order.","karmic_consequence":"Implied: correct sequence yields full tīrtha-phala; disorder may diminish the intended yātrā fruit (not explicitly stated)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"discipline through sacred itinerary","core_concept":"Spiritual progress is mirrored by physical ‘krama’—ordered movement through sanctified places trains attention, restraint, and continuity of remembrance.","practical_application":"Follow the yātrā-krama as taught; keep a steady devotional routine (snāna, darśana, japa) at each station rather than rushing."}

Subject Matter: ["Geography","Heritage Sites","Ritual Practice"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: cluster of pilgrimage fords/shrines

Related Themes: Next verse (160.58) continues Soma-related rite and darśana fruit

Visual Art Cues: {"scene_description":"A route-map-like scene of pilgrims moving from one marked tīrtha to another—Gārgya-tīrtha, Bhadreśvara, and Soma-tīrtha—each shown with a small shrine and bathing steps.","item_prompts":["pilgrims walking with staffs","three labeled tīrtha stations","small Śiva shrine for Bhadreśvara","river/pond bathing areas","directional path indicating ‘krama’"],"kerala_mural_prompt":"Kerala mural: segmented panels for each tīrtha with consistent pilgrim figures moving left-to-right, ornate shrine motifs, saturated palette.","tanjore_prompt":"Tanjore: triptych composition with gold-highlighted shrines; pilgrims in the foreground linking panels by a continuous path.","mysore_prompt":"Mysore: architectural clarity for each shrine, gentle realism, emphasis on orderly procession.","pahari_prompt":"Pahari: winding path through a green landscape connecting three sacred spots, delicate figures and airy composition."}

Audio Atmosphere: {"recitation_mood":"processional and steady","suggested_raga":"Kedar","pace":"medium","voice_tone":"measured, guiding, itinerary-like"}

C
Classical Literature
A
Ancient Geography
P
Pilgrimage Traditions
S
Sacred Toponymy

FAQs

It provides an itinerary-style enumeration of sacred sites, useful for reconstructing regional pilgrimage circuits and the textual geography of North Indian river basins.

Gārgya-tīrtha, Bhadreśvara, and Soma-tīrtha are named; these likely correspond to localized shrines/tīrthas requiring cross-checking with regional gazetteers and temple traditions.

The emphasis is on orderly conduct (krama) in pilgrimage—suggesting disciplined, sequential observance rather than arbitrary movement.

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