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Varaha Purana 158.29: Adhyaya 158, Shloka 29

The Manifestation and Sanctifying Power of the Mathurā Tīrtha

किं तस्य बहुभिर्मन्त्रैर्भक्तिर्यस्य जनार्दने॥ नरके पच्यमानस्य गतिर्देवि जनार्दनः॥

Sanskrit recitationVaraha Purana 158.29

kiṁ tasya bahubhir mantrair bhaktir yasya janārdane || narake pacyamānasya gatir devi janārdanaḥ

Wozu dienen viele Mantras dem, dessen Hingabe bei Janārdana ruht? Für den, der in der Hölle gepeinigt wird, o Devī, ist Janārdana Zuflucht und höchstes Ziel.

किम्what (use/need?)
किम्:
Prashna/Viśeṣya (प्रश्न/विशेष्य)
TypeNoun
Rootकिम् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन; interrogative pronoun
तस्यof him/for him
तस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th case/genitive), एकवचन; pronoun
बहुभिःwith many
बहुभिः:
Karaṇa (करण/Instrument)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd case/instrumental), बहुवचन; used adjectivally
मन्त्रैःby/with mantras
मन्त्रैः:
Karaṇa (करण/Instrument)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd case/instrumental), बहुवचन
भक्तिःdevotion
भक्तिः:
Karta (कर्ता/Subject)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case/nominative), एकवचन
यस्यwhose
यस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootयद् (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th case/genitive), एकवचन; relative pronoun
जनार्दनेin/for Janārdana (Viṣṇu)
जनार्दने:
Adhikaraṇa (अधिकरण/Locative)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th case/locative), एकवचन; proper epithet of Viṣṇu
नरकेin hell
नरके:
Adhikaraṇa (अधिकरण/Locative)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th case/locative), एकवचन
पच्यमानस्यof (one) being cooked/tormented
पच्यमानस्य:
Sambandha (सम्बन्ध/Genitive)
TypeAdjective
Rootपच् (धातु) + शानच् (कृदन्त)
Formवर्तमानकाले कर्मणि शानच्-प्रत्ययान्त कृदन्त (present passive participle); पुंलिङ्ग, षष्ठी (6th case/genitive), एकवचन
गतिःrefuge/way/deliverance
गतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case/nominative), एकवचन
देविO Goddess
देवि:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (vocative), एकवचन
जनार्दनःJanārdana (Viṣṇu)
जनार्दनः:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case/nominative), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Bhū-devī (‘devi’): Varāha emphasizes bhakti in Janārdana over multiplicity of mantras and presents Janārdana as the sole refuge even for hell-sufferers."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned about beings’ suffering, seeking clarity","key_question":"What truly saves a being—especially one suffering in naraka: ritual multiplicity (many mantras) or single-point devotion to Janārdana?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Janārdana is a principal epithet of Viṣṇu/Kṛṣṇa; the verse supports Vaiṣṇava bhakti that later centers on Kṛṣṇa, but no explicit Mathurā marker here."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"For one tormented in hell, Janārdana alone is the refuge/goal; many mantras are secondary where true devotion exists.","karmic_consequence":"Bhakti in Janārdana is portrayed as salvific even from naraka; reliance on mere mantra-count without devotion is implied to be spiritually insufficient."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha’s rescuing logic extends from Earth-lifting to soul-lifting: as the boar draws Bhū from the abyss, Janārdana draws the naraka-bound from torment through grace accessed by bhakti.","yajna_varaha_imagery":"Mantra-multiplicity vs. single-hearted offering: bhakti is the ‘one oblation’ that reaches the yajña-puruṣa; Janārdana as the final gati mirrors the consummation of yajña in Viṣṇu (interpretive).","vedantic_connection":"Īśvara-bhakti as direct upāya: surrender (śaraṇāgati) supersedes mechanical ritualism; the Lord as both means and end (gati) aligns with theistic Vedānta."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti and śaraṇāgati","core_concept":"Devotion is the essence; the Lord is the ultimate refuge even beyond karmic retribution realms.","practical_application":"Prioritize heartfelt devotion and remembrance of Janārdana; use mantras as supports, not substitutes for surrender and ethical transformation."}

Subject Matter: ["Ethics","Philosophy"]

Primary Rasa: karuṇā

Secondary Rasa: bhakti

Type: cosmic realm

Related Themes: Varāha Purāṇa 158.31 (Keśava-kīrtana destroys sins across births)

Visual Art Cues: {"scene_description":"Varāha addresses Bhū-devī with compassionate firmness; in the background, a naraka scene shows a suffering being reaching toward a radiant form/name of Janārdana, while scattered mantra-scrolls fade in importance.","item_prompts":["Varāha speaking with emphasis","Bhū-devī listening, concerned","contrast panel: naraka torment scene","radiant Janārdana light as refuge","discarded or secondary mantra-scrolls/beads","path from darkness to light"],"kerala_mural_prompt":"Kerala mural style: strong contrast—dark naraka band below, luminous Janārdana aura above; Varāha and Bhū-devī in ornate foreground; expressive eyes conveying compassion and urgency.","tanjore_prompt":"Tanjore style: gold-leaf radiance for Janārdana as the ‘gati’; naraka rendered as subdued dark vignette; central Varāha with rich ornamentation; Bhū-devī in añjali, solemn.","mysore_prompt":"Mysore style: refined, emotive faces; subtle depiction of naraka as distant background; Janārdana’s light softly illuminating the scene; emphasis on compassion over horror.","pahari_prompt":"Pahari style: narrative split composition—upper serene refuge of Janārdana, lower dark naraka; Varāha and Bhū-devī as storytellers at the side; crisp lines and poignant mood."}

Audio Atmosphere: {"recitation_mood":"grave compassion and refuge","suggested_raga":"Todi (pathos and depth)","pace":"slow-medium","voice_tone":"solemn, compassionate, emphatic on ‘devi’ and ‘Janārdana’"}

C
Classical Literature
V
Vaishnavism
B
Bhakti Traditions
P
Purāṇic Soteriology

FAQs

It records a bhakti-forward valuation of inner orientation over sheer ritual proliferation, a key theme across later Purāṇic religio-ethical discourse.

No geographic place is specified in this verse.

Prioritize sincere devotion and moral orientation rather than relying solely on the quantity of ritual formulas.

Ask anything about this verse

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