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Varaha Purana 158.1: Adhyaya 158, Shloka 1

The Manifestation and Sanctifying Power of the Mathurā Tīrtha

अथ मथुरातीर्थप्रादुर्भावः ॥ श्रीवराह उवाच ॥ विंशतिर्योजनानां तु माथुरं मम मण्डलम् ॥ यत्रतत्र नरः स्नातो मुच्यते सर्वकिल्बिषैः ॥

Sanskrit recitationVaraha Purana 158.1

atha mathurātīrthaprādurbhāvaḥ || śrīvarāha uvāca || viṃśatiryojanānāṃ tu māthuraṃ mama maṇḍalam || yatratatra naraḥ snāto mucyate sarvakilbiṣaiḥ

Nun folgt die Offenbarung des Tīrtha von Mathurā. Śrī Varāha sprach: „Mein Bereich Mathurā erstreckt sich über zwanzig Yojanas. Wo immer ein Mensch darin badet, wird er von allen Verunreinigungen und Verfehlungen befreit.“

अथnow/then
अथ:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय (मङ्गल/अनन्तरार्थक particle; ‘now/then’)
मथुरा-तीर्थ-प्रादुर्भावःthe manifestation of the Mathurā pilgrimage-place
मथुरा-तीर्थ-प्रादुर्भावः:
Karta (कर्ता)
TypeNoun
Rootमथुरा + तीर्थ + प्रादुर्भाव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/nominative), एकवचन; तत्पुरुष-समासः (मथुरायाः तीर्थस्य प्रादुर्भावः)
श्री-वराहःLord Varāha
श्री-वराहः:
Karta (कर्ता)
TypeNoun
Rootश्री + वराह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st), एकवचन; कर्मधारय-समासः (श्रीमान् वराहः)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट् (perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
विंशतिःtwenty
विंशतिः:
Visheshana (विशेषण)
TypeNoun
Rootविंशति (प्रातिपदिक; संख्या)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति (1st), एकवचन; संख्यावाचक
योजनानाम्of yojanas
योजनानाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootयोजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी विभक्ति (6th/genitive), बहुवचन
तुindeed/but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (निपात/particle; contrast/emphasis)
माथुरम्Mathurā-related
माथुरम्:
Visheshana (विशेषण)
TypeAdjective
Rootमाथुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति (1st), एकवचन; विशेषण (मण्डलम् इति)
ममmy
मम:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम; प्रातिपदिक)
Formषष्ठी विभक्ति (6th/genitive), एकवचन; pronoun
मण्डलम्region/circle/domain
मण्डलम्:
Karta (कर्ता)
TypeNoun
Rootमण्डल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति (1st/nominative), एकवचन
यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय (सम्बन्ध/स्थानवाचक relative adverb ‘where’)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (स्थानवाचक correlative adverb ‘there’)
नरःa man/person
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st), एकवचन
स्नातःhaving bathed
स्नातः:
Karta (कर्ता)
TypeAdjective
Rootस्नात (कृदन्त; √स्ना धातु)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st), एकवचन; क्त-प्रत्ययान्त (past participle)
मुच्यतेis released
मुच्यते:
Kriya (क्रिया)
TypeVerb
Root√मुच् (धातु)
Formलट् (present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपदम्; कर्मणि प्रयोग (passive)
सर्वकिल्बिषैःfrom all sins
सर्वकिल्बिषैः:
Apadana (अपादान)
TypeNoun
Rootसर्व + किल्बिष (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति (3rd/instrumental), बहुवचन; कर्मधारय-समासः (सर्वाणि किल्बिषाणि)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious (implied listener to tīrtha-prādurbhāva)","key_question":"Implicit: what is the extent and salvific power of the Mathurā-maṇḍala and its bathing-rites?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā-maṇḍala as a whole (20 yojanas)","parikrama_context":"Defines a sacred jurisdiction suitable for maṇḍala-parikramā by extent; bathing ‘wherever’ within implies multiple nodes for circumambulation circuits.","krishna_connection":"Strong foreshadowing: Mathurā as Viṣṇu’s own domain anticipates Kṛṣṇa’s līlā-bhūmi and later Vaiṣṇava tīrtha-network."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Bathing anywhere within the twenty-yojana Mathurā domain releases one from all faults/impurities (kilbiṣa).","karmic_consequence":"Observance grants sarva-kilbiṣa-mokṣa (ritual/ethical purification); non-observance forfeits this easy expiation."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as the sacralizing presence: the deity’s ‘maṇḍala’ functions like a living yajña-kṣetra where contact (snāna) effects inner cleansing.","yajna_varaha_imagery":"Maṇḍala as altar-field (vedi) and snāna as ablutional rite; ‘sarva-kilbiṣa’ removal parallels yajña’s pāpa-kṣaya function.","vedantic_connection":"Tīrtha is efficacious because it is pervaded by Bhagavat; purification is ultimately by proximity to the divine (sannidhi) rather than mere water."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"tīrtha-tattva / bhagavat-sannidhi","core_concept":"Space becomes salvific when claimed and pervaded by the Lord; ritual acts there gain extraordinary potency.","practical_application":"Undertake tīrtha-snāna within the Mathurā circuit with faith, treating the whole region as a unified sacred field."}

Subject Matter: ["Geography","Heritage Sites","Ethics"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: regional sacred circuit (maṇḍala/kṣetra)

Related Themes: 158.2 (seasonal residence intensifies merit); 158.3 (all tīrthas converge into Mathurā); 158.4 (vision of Varāha in Mathurā grants perpetual darśana)

Visual Art Cues: {"scene_description":"Varāha proclaims the emergence of the Mathurā pilgrimage-region, gesturing to a vast sacred circle; pilgrims bathe at multiple waters within it.","item_prompts":["Varāha as speaker (divine presence)","map-like circular maṇḍala motif","river Yamunā/ghāṭ imagery","pilgrims bathing at scattered sites","inscription-like ‘20 yojanas’ marker"],"kerala_mural_prompt":"Majestic Varāha in courtly stance indicating a circular kṣetra; stylized Yamunā with repeated bathing vignettes around the border.","tanjore_prompt":"Central Varāha with gold aura; concentric ring design for maṇḍala; miniature ghāṭ scenes inset with gold highlights.","mysore_prompt":"Elegant Varāha figure with subtle ornamentation; panoramic Mathurā landscape; soft, devotional palette.","pahari_prompt":"Narrative landscape: Varāha on one side addressing unseen listener; rolling plains with Yamunā and small bathing groups; delicate detailing."}

Audio Atmosphere: {"recitation_mood":"proclamatory, sanctifying","suggested_raga":"Śaṅkarābharaṇam","pace":"medium-slow","voice_tone":"authoritative, resonant"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
P
Pilgrimage Traditions

FAQs

It frames Mathurā as a bounded sacred landscape (maṇḍala) with a stated extent, offering evidence for how Purāṇic texts conceptualize pilgrimage regions in quasi-geographical terms.

Mathurā is explicitly identified; it corresponds to the historic city of Mathura in present-day Uttar Pradesh, a major North Indian heritage center.

The verse promotes purification through disciplined engagement with place (bathing within a defined region), presenting moral renewal as tied to cultural landscape practices.

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