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Varaha Purana 154.35: Adhyaya 154, Shloka 35

The Efficacy of Yamunā River Pilgrimage Sites

Merits of Mathurā-Region Tīrthas

तस्मिंस्तीर्थवरे स्नातं न पीडयति विघ्नराट् ॥ विद्यारम्भेषु सर्वेषु यज्ञदानक्रियासु च ॥

Recitation with translationVaraha Purana 154.35

tasmiṃs tīrthavare snātaṃ na pīḍayati vighnarāṭ || vidyārambheṣu sarveṣu yajñadānakriyāsu ca ||

Wer in dieser vortrefflichen Tīrtha gebadet hat, wird nicht vom „König der Hindernisse“ bedrängt. Dies gilt bei allen Anfängen des Studiums sowie bei Opferriten, Gaben und rituellen Handlungen.

tasminin that
tasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन; सर्वनाम
tīrthavarein the excellent holy place
tīrthavare:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottīrtha + vara (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन; कर्मधारयः (वरं तीर्थम्)
snātamthe bathed person / one who has bathed
snātam:
Karma (कर्म)
TypeVerb
Rootsnā (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; ‘one who has bathed’ (object of pīḍayati)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
pīḍayatitorments/afflicts
pīḍayati:
Kriyā (क्रिया)
TypeVerb
Rootpīḍ (धातु)
Formलट् (present), परस्मैपद, प्रथमपुरुष, एकवचन
vighnarāṭthe lord of obstacles (Vighnarāja)
vighnarāṭ:
Karta (कर्ता)
TypeNoun
Rootvighna + rāṭ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन; षष्ठी-तत्पुरुषः (विघ्नानां राट् = king of obstacles)
vidyārambheṣuin the beginnings of studies
vidyārambheṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvidyā + ārambha (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण), बहुवचन; षष्ठी-तत्पुरुषः (विद्यायाः आरम्भेषु)
sarveṣuin all
sarveṣu:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण), बहुवचन; विशेषण
yajñadānakriyāsuin sacrifices, gifts, and rites
yajñadānakriyāsu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootyajña + dāna + kriyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (अधिकरण), बहुवचन; इतरेतर-द्वन्द्वः (यज्ञाः च दानानि च क्रियाः च)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (and)

Varāha

C
Classical Literature
V
Vaishnavism
E
Ecological Ethics

FAQs

It connects tīrtha practice with social institutions—education (vidyārambha) and public religious economy (yajña, dāna)—showing how pilgrimage discourse supported cultural continuity.

The verse refers back to the previously named ‘excellent tīrtha’ on the Yamunā (Somatīrtha context).

It promotes preparedness and auspicious beginnings—linking personal discipline (bathing/purification) with responsible performance of learning and charitable/ritual duties.

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