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The Glory of the Mathurā Sacred Landscape: Saṃyamana Tīrtha and the Twelve Sacred Forests
लोहजङ्घवनं नाम लोहजङ्घेन रक्षितम् ॥ नवमं तु वनं नाम सर्वपातकनाशनम् ॥
lohajaṅghavanaṃ nāma lohajaṅghena rakṣitam || navamaṃ tu vanaṃ nāma sarvapātakanāśanam ||
Es gibt einen Wald namens Lohajaṅghavana, beschützt von Lohajaṅgha; man sagt, dies sei der neunte Wald, der alle schweren Verfehlungen vernichtet.
Varāha
It preserves a toponym and a guardian figure, showing how Purāṇic place-lists embed local mythic protectors into a broader ethical geography.
Lohajaṅghavana is identified as a forest; the fragment does not provide enough detail for a secure modern scholarly identification.
The verse portrays the site as ethically transformative (removing severe wrongdoing), reinforcing the cultural idea of certain landscapes as moral-purificatory spaces.
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