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Varaha Purana 153.4: Adhyaya 153, Shloka 4

The Glory of the Mathurā Sacred Landscape: Saṃyamana Tīrtha and the Twelve Sacred Forests

Uttara Bhāga · Mathurā–Tīrtha Māhātmya (Sacred Geography of Mathurā Region)

तत्र स्नातो मृतो वापि मम लोकं स गच्छति ॥ पुनरन्यत्प्रवक्ष्यामि तच्छृणुष्व वसुन्धरे ॥

Recitation with translationVaraha Purana 153.4

tatra snāto mṛto vāpi mama lokaṁ sa gacchati || punar anyat pravakṣyāmi tac chṛṇuṣva vasundhare ||

Wer dort badet — selbst wenn er dort auch stirbt — gelangt in meine Welt. Wieder will ich noch Weiteres darlegen; höre dies, o Vasundharā (Erde).

tatrathere
tatra
TypeIndeclinable
FormAvyaya; place adverb
RoleAdhikaraṇa (अधिकरण/location)
Roottatra (अव्यय)
snātaḥhaving bathed
snātaḥ
TypeVerb
FormPast passive participle (क्त), Masculine Nominative Singular; ‘having bathed’
RoleKarta (कर्ता/agent, qualified)
Rootsnā (स्ना धातु)
mṛtaḥdead; having died
mṛtaḥ
TypeVerb
FormPast passive participle (क्त), Masculine Nominative Singular; ‘dead’
RoleKarta (कर्ता/agent, qualified)
Rootmṛ (मृ धातु)
vāor
vā
TypeIndeclinable
FormAvyaya; disjunctive particle (विकल्प)
RoleSambandha (सम्बन्ध/alternative)
Rootvā (अव्यय)
apieven; also
api
TypeIndeclinable
FormAvyaya; additive/concessive particle (समुच्चय/अपि)
RoleSambandha (सम्बन्ध/particle)
Rootapi (अव्यय)
mamamy
mama
TypeNoun
FormGenitive Singular
RoleSambandha (सम्बन्ध/possessor)
Rootasmad (अस्मद्)
lokamworld/realm
lokam
TypeNoun
FormMasculine, Accusative (द्वितीया) Singular
RoleKarma (कर्म/object)
Rootloka (प्रातिपदिक)
saḥhe
saḥ
TypeNoun
FormMasculine, Nominative Singular; pronoun
RoleKarta (कर्ता/subject)
Roottad (तद् सर्वनाम)
gacchatigoes; reaches
gacchati
TypeVerb
FormPresent (लट्), 3rd person, Singular; parasmaipada
RoleKriyā (क्रिया/predicate)
Rootgam (गम् धातु)
punaragain; further
punar
TypeIndeclinable
FormAvyaya; adverb (पुनरावृत्तिवाचक)
RoleSambandha (सम्बन्ध/adverbial)
Rootpunar (अव्यय)
anyatanother (matter)
anyat
TypeNoun
FormNeuter, Accusative Singular; object of pravakṣyāmi
RoleKarma (कर्म/object)
Rootanya (प्रातिपदिक)
pravakṣyāmiI will explain/tell
pravakṣyāmi
TypeVerb
FormFuture (लृट्), 1st person (उत्तमपुरुष), Singular; parasmaipada
RoleKriyā (क्रिया/predicate)
Rootpra + vac (वच् धातु)
tatthat
tat
TypeNoun
FormNeuter, Accusative Singular; object of śṛṇuṣva
RoleKarma (कर्म/object)
Roottad (तद् सर्वनाम)
śṛṇuṣvalisten
śṛṇuṣva
TypeVerb
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Singular; ātmanepada
RoleKriyā (क्रिया/command)
Rootśru (श्रु धातु)
vasundhareO Earth (Vasundharā)
vasundhare
TypeNoun
FormFeminine, Vocative Singular
RoleSambodhana (सम्बोधन/address)
Rootvasundharā (प्रातिपदिक)
  • वापि = वा + अपि
  • तच्छृणुष्व = तत् + शृणुष्व (तत् before श becomes तच् by sandhi)

Shanta and Karuna rasaSetting: Tīrtha (death-merit site)
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Attentive

Kind of teaching
Śaraṇāgati and gati-doctrine
Subjects
CosmologyHeritage Sites
Core idea

Place, act, and final condition (antya-kāla) are integrated: tīrtha-snāna plus death there is framed as a direct passage to Bhagavān’s loka.

In practice

Cultivate remembrance and purity during pilgrimage; treat tīrtha-visit as preparation for right orientation at life’s end.

With the Earth

Varāha continues instructing Vasundharā, emphasizing the tīrtha’s power even at death and inviting her to listen further.

C
Classical Literature
V
Vaishnavism
P
Pilgrimage Literature

FAQs

It explicitly marks the dialogic frame (Varāha addressing Earth), indicating a didactic narrative structure typical of Purāṇic chapters.

The same Mathurā-region tīrtha context continues; the verse points to the site where bathing is performed (contextually Saṁyamana).

An instruction in attentive listening and transmission of knowledge, alongside the cultural practice of recognizing tīrthas as meaningful heritage places.

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