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Varaha Purana 150.54: Adhyaya 150, Shloka 54

The Sacred Greatness of Sānandūra

एतन्मरणकाले न विस्मर्तव्यं कदाचन ॥ यदीच्छेद्विष्णुलोके हि निष्कलं गमनं नरः

Sanskrit recitationVaraha Purana 150.54

etan maraṇakāle na vismartavyaṃ kadācana || yad icched viṣṇuloke hi niṣkalaṃ gamanaṃ naraḥ

Dies darf zur Todesstunde niemals vergessen werden, wenn der Mensch wahrlich den ungehinderten Gang in Viṣṇus Welt begehrt.

etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
maraṇa-kāleat the time of death
maraṇa-kāle:
Adhikarana (अधिकरण)
TypeNoun
Rootmaraṇa (प्रातिपदिक) + kāla (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative/अधिकरण), एकवचन; षष्ठी-तत्पुरुषः (मरणस्य कालः = time of death)
nanot
na:
Sambandha (सम्बन्ध/negation marker)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
vismartavyamto be forgotten (must not be)
vismartavyam:
Kriyā (क्रिया/obligation predicate)
TypeVerb
Rootsmṛ (धातु) उपसर्ग-वि (vi+smṛ)
Formकृदन्त, तव्यत्-प्रत्ययान्त (gerundive/future passive participle: ‘to be forgotten’), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; निषेधेन ‘न विस्मर्तव्यम्’ = must not be forgotten
kadācanaever; at any time
kadācana:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootkadācana (अव्यय)
Formअव्यय, कालवाचक (ever/at any time)
yadiif
yadi:
Sambandha (सम्बन्ध/condition)
TypeIndeclinable
Rootyadi (अव्यय)
Formअव्यय, शर्तवाचक (if)
icchetshould desire
icchet:
Kriyā (क्रिया)
TypeVerb
Rootiṣ (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष, एकवचन
viṣṇu-lokein Viṣṇu’s world
viṣṇu-loke:
Adhikarana (अधिकरण)
TypeNoun
Rootviṣṇu (प्रातिपदिक) + loka (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative), एकवचन; षष्ठी-तत्पुरुषः (विष्णोः लोकः = Viṣṇu’s world)
hiindeed; for
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formअव्यय, हेत्वर्थक/निश्चयार्थक (indeed; for)
niṣkalampartless; blemishless; pure
niṣkalam:
Visheshana (विशेषण)
TypeAdjective
Rootniṣkala (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; विशेषण
gamanamgoing; passage
gamanam:
Karma (कर्म)
TypeNoun
Rootgamana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
naraḥa man
naraḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन

Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha instructs Bhū-devī on death-time remembrance as a means to attain Viṣṇuloka; the interaction is pedagogical and soteriological."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned/attentive (death-time stakes implied)","key_question":"What must be remembered at the moment of death to secure unobstructed passage to Viṣṇu’s realm?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"smṛti/upāsanā at death (antya-smṛti) as soteriological determinant","core_concept":"The final mental orientation consolidates one’s lifelong saṃskāras; remembering the sacred teaching/name at death aligns consciousness with Viṣṇu and removes impediments.","practical_application":"Cultivate daily remembrance (japa, recitation, hearing) so that death-time recollection becomes natural; rehearse ‘antya-smṛti’ through regular contemplation and devotional routine."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: śānta

Secondary Rasa: bhayānaka

Type: cosmic realm / liminal state

Related Themes: Varāha Purāṇa adhyāya 150: ‘etat’ refers back to the praised teaching/site-mahātmyā whose remembrance is urged

Visual Art Cues: {"scene_description":"A dying devotee on a simple bed, mind fixed on Viṣṇu/Varāha’s teaching; subtle messengers of death stand at a distance while a luminous path opens upward toward Viṣṇuloka, indicating ‘niṣkalaṃ gamanam’.","item_prompts":["dying devotee with calm face","prayer beads or manuscript near the hand","radiant Viṣṇu-loka gateway in the sky","shadowy obstacles dissolving","Varāha/Viṣṇu icon as the remembered object","lamp at bedside"],"kerala_mural_prompt":"Kerala mural: dramatic chiaroscuro; death-messengers subdued; golden path to Vaikuṇṭha/Viṣṇuloka; devotee serene; emphasis on protective divinity.","tanjore_prompt":"Tanjore: gold-leaf Vaikuṇṭha arch; central Viṣṇu emblem; devotee below with ornate halo; obstacles rendered as dark motifs fading into gold.","mysore_prompt":"Mysore: gentle devotional domestic scene; luminous but restrained Viṣṇuloka; focus on calm remembrance rather than fear.","pahari_prompt":"Pahari: narrative split—lower chamber with devotee, upper cloud-palace of Viṣṇu; delicate attendants; soft, contemplative mood."}

Audio Atmosphere: {"recitation_mood":"solemn, liberative instruction","suggested_raga":"Todi","pace":"slow","voice_tone":"grave and steady, with a clear, reassuring lift on ‘Viṣṇuloke’ and ‘niṣkalaṃ’"}

C
Classical Literature
V
Vaishnavism
S
Soteriology
M
Memory Practices

FAQs

It illustrates a common Purāṇic motif: end-of-life recollection as a culminating practice, linking memory, ethics, and cosmological destination.

The destination is cosmological (Viṣṇuloka) rather than terrestrial; no earthly site is specified in this verse.

It underscores the discipline of remembrance—maintaining focused recollection and continuity of practice, especially at life’s end.

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