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Varaha Purana 149.72 — Adhyaya 149, Shloka 72

The Sacred Geography and Merit of Dvārakā

मध्याह्ने च पुनः पूर्णश्चार्धरात्रे समो वहेत् ॥ वर्धते क्षीयते चैव यथैव च महोदधिः

madhyāhne ca punaḥ pūrṇaś cārdharātre samo vahet || vardhate kṣīyate caiva yathaiva ca mahodadhiḥ

Zur Mittagszeit wird es wieder voll, und um Mitternacht fließt es gleichmäßig; es nimmt zu und nimmt ab, so wie der große Ozean.

madhyāhneat midday
madhyāhne:
Adhikarana (अधिकरण)
TypeNoun
Rootmadhyāhna (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
punaḥagain
punaḥ:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
Formपुनरावृत्तिवाचक अव्यय (adverb)
pūrṇaḥfull
pūrṇaḥ:
Karta (कर्ता) — विशेषणरूपेण
TypeAdjective
Rootpūrṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण—(अध्याहृतः विषयः: सः/सागरः/उदधिः)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
ardharātreat midnight
ardharātre:
Adhikarana (अधिकरण)
TypeNoun
Rootardharātra (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
samaḥeven / level / equal
samaḥ:
Karta (कर्ता) — विशेषणरूपेण
TypeAdjective
Rootsama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण—(अध्याहृतः विषयः)
vahetshould flow / would carry on
vahet:
Kriya (क्रिया)
TypeVerb
Root√vah (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
vardhateincreases
vardhate:
Kriya (क्रिया)
TypeVerb
Root√vṛdh (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
kṣīyatediminishes
kṣīyate:
Kriya (क्रिया)
TypeVerb
Root√kṣi (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
evaindeed
eva:
Emphasis (निपात)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक निपात (emphatic particle)
yathājust as
yathā:
Upamāna marker (उपमानसूचक)
TypeIndeclinable
Rootyathā (अव्यय)
Formउपमान/प्रकारवाचक अव्यय (comparative particle)
evaindeed
eva:
Emphasis (निपात)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक निपात
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
mahā-udadhiḥthe great ocean
mahā-udadhiḥ:
Upamāna (उपमान)
TypeNoun
Rootmahā (प्रातिपदिक) + udadhi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, contemplative about natural cycles","key_question":"How does this water-body behave across time (midday/midnight), and what cosmic principle does it mirror?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Sacred hydrology mirrors cosmic order (ṛta): the tīrtha’s rhythmic waxing/waning reflects oceanic and temporal regulation, implying a dharmic cosmos where nature participates in sacred law.","yajna_varaha_imagery":"Temporal markers (midday/midnight) function like ritual time-joints (sandhyā) governing flow; the water’s ‘fullness’ echoes soma/āpaḥ replenishment motifs.","vedantic_connection":"Change (vṛddhi-kṣaya) in phenomena points to an underlying order; the observer is led from cyclic appearance to contemplation of the sustaining principle (dharma/ṛta)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmology / contemplation of cyclicity","core_concept":"Microcosm reflects macrocosm: local waters enact oceanic rhythm; time governs manifestation","practical_application":"Use observation of natural cycles to cultivate steadiness and reverence for order; align practices (snāna, japa) with time-joints (madhyāhna, niśītha)"}

Subject Matter: ["Geography","Cosmology","Ecological Narratives"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: tīrtha hydrological marvel (spring/pond/stream)

Related Themes: Varāha Purāṇa 149 (hydrological marvel sequence)

Visual Art Cues: {"scene_description":"The same water-body shown at two times: midday brimming full, midnight flowing evenly; visual comparison with the vast ocean implied.","item_prompts":["split-panel day/night","high sun at midday","moon/stars at midnight","water level rising/falling","gentle current lines","distant suggestion of ocean waves as analogy"],"kerala_mural_prompt":"Kerala mural: decorative diptych with stylized sun and moon, patterned water ripples, symbolic ocean band in the background.","tanjore_prompt":"Tanjore: gold sun and silvered moon motifs, embossed wave patterns, ornate framing to emphasize the ‘marvel’ of tides.","mysore_prompt":"Mysore: naturalistic gradation of light from day to night, careful water reflections, subtle ocean reference.","pahari_prompt":"Pahari: lyrical night sky and bright midday sky in two registers, crisp wave-lines, poetic suggestion of oceanic comparison."}

Audio Atmosphere: {"recitation_mood":"wonderful, reflective","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"measured, slightly emphatic on temporal markers"}

S
Sacred Hydrology
T
Temporal Cycles
P
Purāṇic Natural Philosophy (descriptive)

FAQs

It records a tide-analogy and diurnal timing (midday/midnight) that can be studied as premodern Sanskrit ways of describing periodic natural change in sacred-site narratives.

No named terrestrial location is specified; the verse compares a local water phenomenon to the ocean (mahodadhi).

The passage primarily describes a natural marvel; ethically, it encourages attentive engagement with cyclical natural processes as meaningful within cultural heritage narration.

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