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Varaha Purana 148.5: Adhyaya 148, Shloka 5

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

एतच्छास्त्रं महाभागे प्रयुक्तं लीलया मया ॥ वराहरूपमादाय सर्वभागवतप्रियम् ॥

Recitation with translationVaraha Purana 148.5

etacchāstraṃ mahābhāge prayuktaṃ līlayā mayā || varāharūpamādāya sarvabhāgavatapriyam ||

O Edle und Hochbegnadete, in heiterer Leichtigkeit habe ich diese Lehrschrift dargelegt; indem ich die Gestalt Varāhas annehme, spreche ich, was allen Bhāgavata-Frommen lieb ist.

एतत्this
एतत्:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootएतद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; demonstrative pronoun used adjectivally
शास्त्रम्treatise/scripture
शास्त्रम्:
कर्म (Karma)
TypeNoun
Rootशास्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन
महाभागेO greatly fortunate one
महाभागे:
सम्बोधन (Sambodhana)
TypeNoun
Rootमहाभाग (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8), एकवचन; महा+भाग (कर्मधारय)
प्रयुक्तम्used/employed
प्रयुक्तम्:
कर्मणि-भाव (Karmaṇi bhāva; predicate participle)
TypeVerb
Rootप्र-युज् (धातु)
Formकृदन्त (क्त-प्रत्यय, past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘employed/used’
लीलयाplayfully, as a sport
लीलया:
करण (Karaṇa)
TypeNoun
Rootलीला (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3), एकवचन; instrumental
मयाby me
मया:
कर्ता (Karta)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया (3), एकवचन
वराहरूपम्the form of a boar (Varāha-form)
वराहरूपम्:
कर्म (Karma)
TypeNoun
Rootवराह + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; षष्ठी-तत्पुरुष (वराहस्य रूपम्)
आदायhaving assumed/taken
आदाय:
पूर्वकाल (Pūrvakāla-kriyā)
TypeVerb
Rootआ-दा (धातु)
Formकृदन्त (क्त्वा-प्रत्यय, absolutive/gerund)
सर्वभागवतप्रियम्dear to all devotees (Bhāgavatas)
सर्वभागवतप्रियम्:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootसर्व + भागवत + प्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; बहुपद-तत्पुरुष: सर्वेषां भागवतानां प्रियम्

Varāha

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It functions as a self-referential framing typical of Purāṇic literature, presenting the discourse as śāstra while also emphasizing the narrative persona (Varāha) through which instruction is delivered.

No specific location is named in this verse; it primarily introduces the didactic mode and speaker identity.

The verse foregrounds authoritative instruction (śāstra) delivered in a communicative, accessible manner, preparing the audience for subsequent ethical and cultural-heritage guidance.

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