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Varaha Purana 146.73: Adhyaya 146, Shloka 73

The Greatness of Hṛṣīkeśa at Rurukṣetra: The Origin Narrative of Ruru and the Sacred Site

यदि प्रसन्नो देवेश तदा मां कुरु पावनीम् ॥ मन्नाम्ना क्षेत्रमेतच्च ख्यातं भवतु नान्यथा ॥

Sanskrit recitationVaraha Purana 146.73

yadi prasanno deveśa tadā māṁ kuru pāvanīm || man-nāmnā kṣetram etac ca khyātaṁ bhavatu nānyathā ||

„Wenn du gnädig gestimmt bist, o Herr der Götter, dann mache mich zur Reinigenden, zur Quelle der Läuterung. Und möge diese heilige Stätte durch meinen Namen berühmt werden, nicht anders.“

yadiif
yadi:
Sambandha (सम्बन्ध/condition)
TypeIndeclinable
Rootyadi (अव्यय)
FormConditional indeclinable (शर्तबोधक अव्यय)
prasannaḥpleased
prasannaḥ:
Karta (कर्ता)
TypeAdjective
Rootprasanna (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
deveśaO Lord of gods
deveśa:
Sambodhana (सम्बोधन)
TypeNoun
Rootdeva-īśa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन); तत्पुरुष: ‘of gods’ + ‘lord’
tadāthen
tadā:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottadā (अव्यय)
FormAdverb (कालवाचक अव्यय)
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Accusative (द्वितीया), Singular (एकवचन)
kurumake
kuru:
Kriya (क्रिया)
TypeVerb
Rootkṛ (कृ धातु)
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
pāvanīmpure/purifying
pāvanīm:
Karma (कर्म)
TypeAdjective
Rootpāvanī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); predicate adjective to ‘mām’
mat-nāmnāby my name
mat-nāmnā:
Karana (करण)
TypeNoun
Rootmad + nāman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया), Singular (एकवचन); षष्ठी-तत्पुरुष: ‘my’ + ‘name’ → ‘by my name’
kṣetramthe sacred place/field
kṣetram:
Karta (कर्ता)
TypeNoun
Rootkṣetra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
etatthis
etat:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Neuter (नपुंसकलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
khyātamrenowned/known
khyātam:
Karta (कर्ता)
TypeVerb
Rootkhyā (ख्या धातु)
FormPast passive participle (क्त-प्रत्ययान्त), Neuter (नपुंसकलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); predicate with ‘bhavatu’
bhavatulet it be/become
bhavatu:
Kriya (क्रिया)
TypeVerb
Rootbhū (भू धातु)
FormImperative (लोट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेधार्थक निपात)
anyathāotherwise
anyathā:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootanyathā (अव्यय)
FormAdverb (क्रियाविशेषण)

Pṛthivī (default inquirer voice)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Bhū-devī asks Varāha to make her ‘pāvanī’ (a purifier) and to have the kṣetra become famous by her name."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"aspirational, protective of dharma; seeking sanctification and recognition","key_question":"Will you sanctify me as a purifier and ensure this kṣetra is renowned by my name?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Unspecified kṣetra to be named after Pṛthivī/Bhū-devī (name not provided in the verse)","parikrama_context":"Implicit: naming and fame (khyāti) are typical prerequisites for inclusion in pilgrimage itineraries and parikramā traditions.","krishna_connection":"Indirect: Vaishnava sacred geography in Mathurā-maṇḍala often layers earlier avatāra sanctifications; no explicit Kṛṣṇa reference."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"A kṣetra becomes ‘pāvanī’ through divine sanction; its name and fame function as a dharmic marker guiding pilgrims to purifying contact.","karmic_consequence":"Contact with a truly ‘pāvanī’ kṣetra yields purification; neglecting/denying its sanctity implies loss of that purificatory opportunity (no explicit penalty stated)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacred-place metaphysics","core_concept":"Purification is not merely physical; it is conferred by divine pleasure (prasāda) and sustained by communal remembrance (khyāti).","practical_application":"Support and preserve tīrtha identity—name, narrative, and practice—so that sanctity remains accessible to later generations."}

Subject Matter: ["Heritage Sites","Geography","Ethics"]

Primary Rasa: bhakti

Secondary Rasa: prārthanā

Type: kṣetra/tīrtha (named sacred geography)

Related Themes: Varāha Purāṇa 146.82 (Varāha declares her body the supreme tīrtha, fulfilling ‘pāvanī’)

Visual Art Cues: {"scene_description":"Bhū-devī requests sanctification and asks that the sacred site be known by her name; Varāha stands as the granter of prasāda.","item_prompts":["Bhū-devī in supplication","Varāha with blessing gesture (abhaya/vara-mudrā)","inscription-like banner/scroll hinting at ‘name/fame’","pilgrims or sages in background to suggest future renown"],"kerala_mural_prompt":"Kerala mural: include a stylized palm-leaf manuscript motif indicating ‘khyāti’; Varāha bestowing boon; Bhū-devī poised and dignified.","tanjore_prompt":"Tanjore: gold-leaf emphasis on Varāha’s blessing hand; add an embossed name-plaque motif for the kṣetra; rich ornaments.","mysore_prompt":"Mysore: elegant, restrained—Varāha’s vara-mudrā; Bhū-devī’s earnest face; subtle temple silhouette to imply future fame.","pahari_prompt":"Pahari: narrative detail—scribes/sages recording the kṣetra-name; gentle landscape; devotional focus on the request."}

Audio Atmosphere: {"recitation_mood":"solemn petition with confidence in grace","suggested_raga":"Kedaragowla","pace":"medium-slow","voice_tone":"steady, respectful, slightly emphatic on ‘pāvanīm’ and ‘mannāmnā’"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
C
Cultural Heritage

FAQs

It documents a typical toponymic claim: a tīrtha becomes authoritative through a narrated naming act linked to purification functions.

A kṣetra (sacred site) is designated to be known by the petitioner’s name; the broader episode situates this within the Ruru-kṣetra tradition.

The ethical focus is on purification understood as moral-spiritual rehabilitation, linked to responsible engagement with sacred geography.

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