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Varaha Purana 146.1: Adhyaya 146, Shloka 1

The Greatness of Hṛṣīkeśa at Rurukṣetra: The Origin Narrative of Ruru and the Sacred Site

अथ रुरुक्षेत्रस्थहृषीकेशमाहात्म्यम् ॥ सूत उवाच ॥ शालग्रामस्य माहात्म्यं श्रुत्वा गुह्यं महौजसम् ॥ विस्मयं परमं गत्वा हृष्टा वचनमब्रवीत् ॥

Sanskrit recitationVaraha Purana 146.1

atha rurukṣetrastha-hṛṣīkeśa-māhātmyam | sūta uvāca | śālagrāmasya māhātmyaṁ śrutvā guhyaṁ mahaujasam | vismayaṁ paramaṁ gatvā hṛṣṭā vacanam abravīt ||

Nun (beginnt) die Darstellung der Größe Hṛṣīkeśas, wie sie in Rurukṣetra gegenwärtig ist. Sūta sprach: Nachdem sie die geheime, machtvolle Größe Śālagrāmas vernommen hatte, sprach sie, von Freude erfüllt und in höchstes Staunen versetzt, diese Worte.

अथthen/now
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तर/आरम्भ-अव्यय (then/now)
रुरु-क्षेत्र-स्थ-हृषीकेश-माहात्म्यम्the glory of Hṛṣīkeśa situated at Ruru-kṣetra
रुरु-क्षेत्र-स्थ-हृषीकेश-माहात्म्यम्:
Karta (कर्ता)
TypeNoun
Rootरुरु (प्रातिपदिक) + क्षेत्र (प्रातिपदिक) + स्थ (प्रातिपदिक) + हृषीकेश (प्रातिपदिक) + माहात्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुपद-तत्पुरुष (determinative): रुरुक्षेत्रे स्थितस्य हृषीकेशस्य माहात्म्यम्
सूतःSūta
सूतः:
Karta (कर्ता)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
शालग्रामस्यof Śālagrāma
शालग्रामस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootशालग्राम (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/षष्ठी), एकवचन
माहात्म्यम्glory/majesty
माहात्म्यम्:
Karma (कर्म)
TypeNoun
Rootमाहात्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootश्रु (धातु) + त्वा (क्त्वा)
Formक्त्वान्त-अव्ययकृदन्त (gerund/absolutive), ‘having heard’
गुह्यम्secret/mysterious
गुह्यम्:
Karma (कर्म)
TypeAdjective
Rootगुह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (qualifies माहात्म्यम्)
महा-ओजसम्very powerful
महा-ओजसम्:
Karma (कर्म)
TypeAdjective
Rootमहा (प्रातिपदिक) + ओजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारय: महत् ओजः यस्य (very powerful); विशेषण (माहात्म्यम्)
विस्मयम्astonishment
विस्मयम्:
Karma (कर्म)
TypeNoun
Rootविस्मय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
परमम्supreme/great
परमम्:
Karma (कर्म)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (विस्मयम्)
गत्वाhaving attained
गत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootगम् (धातु) + त्वा (क्त्वा)
Formक्त्वान्त-अव्ययकृदन्त (gerund), ‘having gone/attained’
हृष्टाdelighted
हृष्टा:
Karta (कर्ता)
TypeAdjective
Rootहृष्ट (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; भावविशेषण/कर्तृविशेषण (predicate adjective of speaker)
वचनम्words/speech
वचनम्:
Karma (कर्म)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
अब्रवीत्spoke/said
अब्रवीत्:
Kriya (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष, एकवचन, परस्मैपद

Sūta

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer","bhu_devi_state":"delighted, astonished (hṛṣṭā; parama-vismaya)","key_question":"None (frame-setting: she is about to speak after hearing Śālagrāma-māhātmya)."}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Rurukṣetra—Hṛṣīkeśa-sthāna (site of Hṛṣīkeśa’s māhātmya)","parikrama_context":"Introduces a localized māhātmya that typically supports site-based pilgrimage circuits; parikramā is not explicit here.","krishna_connection":"Hṛṣīkeśa is a Viṣṇu epithet also used for Kṛṣṇa; the frame can accommodate later Kṛṣṇa-association, but no explicit Vraja/Kṛṣṇa-līlā marker in this verse."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"narrative ethics / śravaṇa-māhātmya","core_concept":"Hearing (śravaṇa) of sacred accounts transforms the listener—wonder and joy signal inner purification and readiness for inquiry.","practical_application":"Cultivate attentive listening to tīrtha/viṣṇu-māhātmya; let astonishment mature into disciplined questioning rather than mere emotion."}

Subject Matter: ["Heritage Sites","Sacred Geography","Narrative Frame"]

Primary Rasa: adbhuta

Secondary Rasa: bhakti

Type: kṣetra (sacred field/region)

Related Themes: Immediate prior Śālagrāma-māhātmya section (contextual); Following Rurukṣetra–Hṛṣīkeśa māhātmya dialogue initiated by Dharā’s questions (146.2ff)

Visual Art Cues: {"scene_description":"A storyteller (Sūta) narrates; the listener (Dharā personified as a goddess) reacts with wide-eyed wonder after hearing about Śālagrāma; the scene shifts toward a landscape labeled Rurukṣetra with a shrine of Hṛṣīkeśa in the distance.","item_prompts":["Sūta seated with palm-leaf manuscript","Dharā as earth-goddess with green/earth-toned garments, attentive posture","Śālagrāma stone on a pedestal (subtle)","distant temple/shrine of Hṛṣīkeśa","caption-like marker ‘Rurukṣetra’ to signal transition"],"kerala_mural_prompt":"Kerala mural: Sūta in classical seated pose, Dharā with stylized ornaments; include Śālagrāma iconography; background kṣetra rendered as symbolic temple-and-grove band.","tanjore_prompt":"Tanjore: gold-leaf haloing for sacred objects (Śālagrāma pedestal, Hṛṣīkeśa shrine), rich textiles for Sūta and Dharā; symmetrical framing like a narrative panel.","mysore_prompt":"Mysore: refined facial expressions to convey vismaya; soft architectural rendering of the Hṛṣīkeśa shrine; muted elegance over heavy ornament.","pahari_prompt":"Pahari: intimate indoor storytelling vignette with a window opening to the kṣetra landscape; crisp lines, gentle colors, expressive eyes for astonishment."}

Audio Atmosphere: {"recitation_mood":"anticipatory, story-opening","suggested_raga":"Vasantā","pace":"medium-slow","voice_tone":"narrator’s clarity with a lift on ‘guhyaṃ’ and ‘vismayaṃ’ to cue wonder"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇava Traditions
C
Cultural Heritage

FAQs

It establishes the narrative frame (Sūta’s narration) and signals a shift to a localized māhātmya, a common Purāṇic method for preserving regional sacred topography and ritual memory.

Rurukṣetra is named as the setting, and Hṛṣīkeśa is presented in relation to that locale; further identification depends on broader textual context and historical toponymy studies.

The verse models attentive listening and reflective response to transmitted knowledge, emphasizing careful reception of culturally significant narratives.

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