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Varaha Purana 145.59: Adhyaya 145, Shloka 59

The Greatness of the Śālagrāma Sacred Region

अथात्र मुञ्चते प्राणाँल्लोभमोहविवर्जितः ॥ वेदकर्म समुत्सृज्य मम लोके महीयते ॥

Sanskrit recitationVaraha Purana 145.59

athātra muñcate prāṇāṃl lobhamohavivarjitaḥ || vedakarma samutsṛjya mama loke mahīyate ||

Und wenn einer dort die Lebenshauche aufgibt, frei von Gier und Verblendung, dann—indem er die vedischen Ritualhandlungen beiseitelässt—wird er in meiner Welt geehrt.

अथthen
अथ:
Sambandha (सम्बन्ध/प्रसङ्ग)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; क्रमवाचक (then)
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक (here/at this place)
मुञ्चतेreleases
मुञ्चते:
Kriya (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट् (वर्तमानकाल), आत्मनेपद; प्रथमपुरुष, एकवचन
प्राणान्life-breaths
प्राणान्:
Karma (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति, बहुवचन
लोभमोहविवर्जितःfree from greed and delusion
लोभमोहविवर्जितः:
Karta (कर्ता)
TypeAdjective
Rootलोभ (प्रातिपदिक) + मोह (प्रातिपदिक) + वि-√वृज् (धातु) + क्त (कृदन्त)
Formद्वन्द्वपूर्वपद + उपपद-तत्पुरुष (लोभं मोहं च विवर्जितः); क्त-प्रत्ययान्त; पुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; (सः इति कर्तरि)
वेदकर्मVedic rites
वेदकर्म:
Karma (कर्म)
TypeNoun
Rootवेद (प्रातिपदिक) + कर्मन् (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (वेदस्य कर्म); नपुंसकलिङ्ग; द्वितीया-विभक्ति, एकवचन
समुत्सृज्यhaving abandoned
समुत्सृज्य:
Kriya (क्रिया-पूर्वक)
TypeVerb
Rootसम्-उत्-√सृज् (धातु)
Formक्त्वान्त (absolutive/gerund); पूर्वक्रिया (having abandoned)
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन
लोकेin the world/realm
लोके:
Adhikarana (अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी-विभक्ति, एकवचन
महीयतेis honored; is glorified
महीयते:
Kriya (क्रिया)
TypeVerb
Rootमह् (धातु)
Formलट् (वर्तमानकाल), आत्मनेपद; प्रथमपुरुष, एकवचन; कर्मणि/भावे प्रयोग (is honored/glorified)

Varāha (default, instructional voice)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha grants soteriological teaching tied to a place on Earth: dying there in vairāgya (free of greed/delusion) leads to honor in his loka, transcending mere Vedic ritualism."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Devaprabha-kṣetra (implied continuation)"}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"If one relinquishes life at the tīrtha with mind purified of lobha and moha, setting aside attachment to Vedic ritual acts, one attains honor in the Lord’s world.","karmic_consequence":"Purified death grants elevation to ‘mama loka’; dying with greed/delusion (implied) obstructs that fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha here functions as the bridge from karma to bhakti/jñāna: ‘vedakarma samutsṛjya’ signals relinquishing ritual-identity at death, aligning with the boar who lifts Earth—lifting the jīva from saṃsāra-mire.","yajna_varaha_imagery":"Renunciation of ‘vedakarma’ echoes the completion of yajña where offerings cease; the final ‘offering’ is ego/attachment, not substances.","vedantic_connection":"Anticipates the hierarchy: karma is preparatory; liberation/parama-gati depends on antaḥkaraṇa-śuddhi and detachment (vairāgya), culminating in the Lord’s abode."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology / renunciation","core_concept":"At death, inner disposition outweighs external ritual: freedom from lobha-moha and surrender to the Lord supersede ritual performance.","practical_application":"Cultivate non-greed and clarity daily; treat rites as supports, not identity; practice remembrance/surrender so that the final moment is unclouded."}

Subject Matter: ["Ethics","Soteriology (text-internal)","Ritual Theory"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: tīrtha/kṣetra associated with ‘antya-kāla’ merit

Related Themes: Varāha Purāṇa 145.64 (snāna fruit)

Visual Art Cues: {"scene_description":"A serene devotee at the sacred waters in final moments, mind calm and detached; Varāha’s divine presence (vision or aura) receiving the departing prāṇa toward his loka.","item_prompts":["quiet riverbank/ghāṭa","elder/devotee reclining or seated in meditation","subtle prāṇa as light rising","Varāha’s luminous form or emblem (śaṅkha-cakra)","absence of ritual paraphernalia to signal ‘set aside’"],"kerala_mural_prompt":"Kerala mural: tranquil blue-green palette, devotee in yogic calm, Varāha haloed above waters, stylized light-stream for prāṇa, ornate but subdued border.","tanjore_prompt":"Tanjore: gold aura for Varāha and the ascending prāṇa-light; devotee with minimal props; rich textile detailing, sacred stillness.","mysore_prompt":"Mysore: soft chiaroscuro, refined expression of detachment, gentle glow around Varāha, minimalistic ritual items.","pahari_prompt":"Pahari: intimate hillside river scene, delicate lines, small figure of devotee, celestial Varāha in cloud-band, lyrical quiet mood."}

Audio Atmosphere: {"recitation_mood":"grave, contemplative, liberative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"soft but weighty; lingering cadence on ‘lobhamohavivarjitaḥ’ and ‘mama loke mahīyate’"}

C
Classical Literature
P
Purāṇic Studies
E
Ethical Vocabulary
V
Vaishnavism

FAQs

It reflects Purāṇic ethical interiorization: moral purification (freedom from greed/delusion) is foregrounded alongside or above ritual performance.

The location remains the same tīrtha/kṣetra context of the surrounding verses; the line itself provides no new place-name.

Cultivating freedom from greed and delusion is presented as the key qualifying condition for the text’s stated spiritual outcome.

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