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Varaha Purana 142.58: Adhyaya 142, Shloka 58

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

एतत्ते कथितं भद्रे रहस्यं परमं महत् ॥ त्वया पृष्टं च यद्देवि मम भक्तसुखावहम् ॥

Sanskrit recitationVaraha Purana 142.58

etat te kathitaṃ bhadre rahasyaṃ paramaṃ mahat | tvayā pṛṣṭaṃ ca yad devi mama bhaktasukhāvaham ||

Dies ist dir gesagt worden, o Glückverheißende: ein großes, höchstes Geheimnis. Und was du fragtest, o Devī, ist erklärt worden und bringt meinen Verehrern Wohlergehen.

etatthis
etat:
Karma (कर्म/object)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formप्रथमा/द्वितीया, एकवचन, नपुंसकलिङ्ग
teto you
te:
Sampradana (सम्प्रदान/recipient)
TypeNoun
Rootyusmad (युष्मद्-सर्वनाम)
Formचतुर्थी (Dat/4th) एकवचन (enclitic)
kathitamhas been told
kathitam:
Kriya (क्रिया/predicate)
TypeVerb
Root√kath (कथ्) + kta (क्त)
Formकृदन्त (Past Passive Participle/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘told’
bhadreO auspicious lady
bhadre:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhadrā (भद्रा-प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Voc/8th), एकवचन
rahasyamsecret
rahasyam:
Karma (कर्म/object/apposition)
TypeNoun
Rootrahasya (रहस्य-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; apposition to etat
paramamsupreme
paramam:
Visheshana (विशेषण)
TypeAdjective
Rootparama (परम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (of rahasyam)
mahatgreat
mahat:
Visheshana (विशेषण)
TypeAdjective
Rootmahat (महत्-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (of rahasyam)
tvayāby you
tvayā:
Karana (करण/agent-instrument in passive)
TypeNoun
Rootyusmad (युष्मद्-सर्वनाम)
Formतृतीया (Instr/3rd), एकवचन
pṛṣṭamasked
pṛṣṭam:
Karma (कर्म/object predicate)
TypeVerb
Root√prach (प्रच्छ्) + kta (क्त)
Formकृदन्त (Past Passive Participle/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘asked’
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय (Conjunction)
yatwhich/that which
yat:
Karma (कर्म/object)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; यद्-तद् सम्बन्धः (relative)
deviO goddess
devi:
Sambodhana (सम्बोधन)
TypeNoun
Rootdevī (देवी-प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Voc/8th), एकवचन
mamamy
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (अस्मद्-सर्वनाम)
Formषष्ठी (Gen/6th), एकवचन
bhakta-sukha-āvahambringing happiness to devotees
bhakta-sukha-āvaham:
Visheshana (विशेषण)
TypeAdjective
Rootbhakta (प्रातिपदिक) + sukha (प्रातिपदिक) + āvaha (आवह-प्रातिपदिक from √vah)
Formतत्पुरुष-समास (उपपद/षष्ठी-सम्बन्धः: ‘bhaktānāṃ sukham āvahati’), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (of yat/etat)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Bhū-devī (‘bhadre… devi’), affirming her question and the teaching’s secrecy and devotee-benefit."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious and satisfied; her inquiry has been answered","key_question":"What is the ‘parama rahasya’ and how does it conduce to the welfare of devotees?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"authority and transmission","core_concept":"Sacred knowledge is framed as ‘rahasya’ transmitted through proper questioning and compassionate instruction for bhakta-hita.","practical_application":"Approach teachings through humble inquiry; preserve and transmit with reverence, aiming at devotee uplift rather than display."}

Subject Matter: ["Ethics","Transmission of knowledge","Soteriology"]

Primary Rasa: śānta

Secondary Rasa: vātsalya

Related Themes: Varāha Purāṇa 142.63.0 (phalaśruti immediately preceding)

Visual Art Cues: {"scene_description":"A concluding moment: Varāha reassures Bhū-devī that the supreme secret has been disclosed and her question answered for devotees’ welfare.","item_prompts":["Varāha facing Bhū-devī","gesture of completion/benediction","Bhū-devī with relieved attentive expression","scroll/manuscript motif","calm setting indicating closure"],"kerala_mural_prompt":"Kerala mural: intimate two-figure composition, Varāha’s calm mudrā, Bhū-devī modestly adorned; warm flat colors, ornate borders.","tanjore_prompt":"Tanjore: gold haloed Varāha, Bhū-devī with rich sari, inscription-like panel suggesting ‘rahasya’; heavy ornamentation.","mysore_prompt":"Mysore: refined expressions, subtle background pavilion; Varāha’s teaching hand raised, Bhū-devī in listening pose.","pahari_prompt":"Pahari: delicate courtly dialogue scene, minimal architecture, emphasis on faces and hand gestures of closure."}

Audio Atmosphere: {"recitation_mood":"concluding, confidential","suggested_raga":"Yaman","pace":"slow","voice_tone":"soft, intimate, reassuring"}

C
Classical Literature
P
Purāṇic Dialogue
T
Textual Closure Formula
V
Vaiṣṇavism

FAQs

It marks a formal closure typical of Purāṇic discourse: the teaching is framed as ‘rahasya’ and linked to the welfare of adherents, indicating controlled transmission and pedagogical hierarchy.

No geographic location is specified; the verse is meta-textual, summarizing the instruction.

Treat the teaching as a disciplined, carefully transmitted practice oriented toward the welfare of practitioners.

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