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Varaha Purana 141.27: Adhyaya 141, Shloka 27

The Sacred Greatness of Badarikāśrama

Badrinath Region

अथात्र मुञ्चते प्राणान्मम कर्मसु तत्परः । लोकपालानतिक्रम्य मम लोकं प्रपद्यते ॥

Sanskrit recitationVaraha Purana 141.27

athātra muñcate prāṇān mama karmasu tatparaḥ | lokapālān atikramya mama lokaṃ prapadyate ||

Nun gelangt derjenige, der hier den Lebenshauch hingibt, meinen Riten hingegeben—nachdem er die Lokapālas überschritten hat—in meine Welt.

अथthen
अथ:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formनिपात (sequence marker: then/now)
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (here)
मुञ्चतेreleases / gives up
मुञ्चते:
Kriya (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
प्राणान्life-breaths / vital airs
प्राणान्:
Karma (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
ममmy
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन
कर्मसुin (my) rites/acts
कर्मसु:
Adhikarana (अधिकरण)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, बहुवचन
तत्परःdevoted to that
तत्परः:
Karta (कर्ता)
TypeAdjective
Rootतत्पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समास: तस्मिन् परः → तत्पर (सप्तमी-तत्पुरुष)
लोकपालान्the Lokapālas
लोकपालान्:
Karma (कर्म)
TypeNoun
Rootलोकपाल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; समास: लोकस्य पालः → लोकपाल (षष्ठी-तत्पुरुष)
अतिक्रम्यhaving passed beyond
अतिक्रम्य:
Purvakala (पूर्वकाल-क्रिया)
TypeVerb
Rootअति-क्रम् (धातु)
Formक्त्वान्त-अव्यय (gerund), ‘having passed beyond/transgressed’
ममmy
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन
लोकम्world/realm
लोकम्:
Karma (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
प्रपद्यतेattains / reaches / takes refuge in
प्रपद्यते:
Kriya (क्रिया)
TypeVerb
Rootप्र-√पद् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha promises soteriological passage (‘my realm’) tied to dying at the site with devotion to his rites, instructing Bhū-devī about the tīrtha’s salvific power."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; seeking assurance about liberation-fruit of places/rites","key_question":"What is the post-mortem destiny of one who dies here devoted to your worship, and how does it transcend the Lokapālas’ domains?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Dying (or relinquishing prāṇa) at this sacred place with exclusive devotion to Varāha’s rites grants passage beyond the Lokapālas to Varāha’s loka.","karmic_consequence":"Observance yields ascent to the deity’s realm; lack of devotion/rite-focus implies no such guaranteed transcendence (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Passing ‘beyond the Lokapālas’ frames Varāha as the supracosmic refuge: the avatāra is not merely terrestrial rescuer but the axis enabling transcendence of the guarded quarters (dikpāla-loka) into the supreme Vaiṣṇava destination.","yajna_varaha_imagery":"The devotee’s prāṇa-offering at the tīrtha functions like a final iṣṭi: life-breath as oblation, the tīrtha as altar, and Varāha-loka as the sacrificial ‘svarga’ surpassed into a higher abode.","vedantic_connection":"Suggests īśvara-prāpti through bhakti and antya-smṛti (final orientation of mind); transcending intermediary cosmic stations aligns with the idea of higher gati for single-pointed devotion."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology (gati through bhakti and sacred place)","core_concept":"Single-minded devotion at a sanctified locus can reconfigure post-mortem trajectory beyond ordinary cosmic jurisdictions.","practical_application":"Cultivate steady bhakti and ritual discipline; when visiting tīrthas, perform worship with focused intent rather than mere tourism; remember the deity as the final refuge."}

Subject Matter: ["Soteriology","Cosmology (guardian deities)","Ritual Practice"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: tīrtha-kṣetra associated with Varāha rites

Related Themes: 141.34.0 (rite + austerity yields devotion and Meru-joy); 141.32.0 (guhya place and cosmic establishment)

Visual Art Cues: {"scene_description":"A pilgrim at a sacred spot relinquishes prāṇa in devotion; subtle cosmic imagery shows the soul passing beyond the directional guardians toward Varāha’s radiant realm.","item_prompts":["tīrtha shrine/altar","devotee in final repose or yogic posture","dikpālas as faint guardian figures at the quarters","ascending light-path","Varāha’s luminous abode/haloed presence"],"kerala_mural_prompt":"Kerala mural: stylized dikpālas at four corners; central golden path rising to Varāha enthroned; devotee near a small shrine; strong iconographic clarity.","tanjore_prompt":"Tanjore: heavy gold for Varāha-loka and halo; embossed dikpāla motifs on borders; devotee rendered with devotional simplicity; jewel-toned background.","mysore_prompt":"Mysore: gentle, devotional scene; translucent ascent path; refined facial expressions; minimal cosmic figures to keep serenity.","pahari_prompt":"Pahari: lyrical landscape with a small shrine; the soul as a tiny flame moving past guardian silhouettes toward a distant radiant hill-palace of Varāha."}

Audio Atmosphere: {"recitation_mood":"solemn, liberative","suggested_raga":"Raga Bhairavi","pace":"slow","voice_tone":"grave, compassionate, assuring"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
P
Pilgrimage Traditions

FAQs

The verse exemplifies how Purāṇic texts articulate graded cosmological authorities (Lokapālas) within a narrative of ultimate attainment.

The statement is anchored to the tīrtha context of Adhyāya 141 (‘here’), but no additional place-name is supplied in this verse.

It emphasizes focused dedication (tatparatā) to disciplined practice as the decisive factor in the text’s moral-spiritual framework.

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