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Varaha Purana 138.33: Adhyaya 138, Shloka 33

The Episode of the Khañjarīṭa Bird

and the Saukarava Tīrtha’s Merit

अथ द्वादश वर्षाणि तव जातस्य पुत्रक ॥ किमिदं चिन्तितं वत्स त्वया नारायणाश्रयम् ॥

Sanskrit recitationVaraha Purana 138.33

atha dvādaśa varṣāṇi tava jātasya putraka || kim idaṃ cintitaṃ vatsa tvayā nārāyaṇāśrayam ||

“Now, child—only twelve years have passed since your birth. What is this that you have resolved upon, taking refuge in Nārāyaṇa?”

अथthen, now
अथ:
Discourse marker (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
Formसम्बन्ध/अनन्तरार्थक अव्यय; ‘then/now’
द्वादशtwelve
द्वादश:
Visheshana (विशेषण)
TypeAdjective
Rootdvādaśa (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या; here qualifying वर्षाणि
वर्षाणिyears
वर्षाणि:
Karma (कर्म)
TypeNoun
Rootvarṣa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; duration/extent
तवyour
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन
जातस्यof the born (child)
जातस्य:
Sambandha (सम्बन्ध)
TypeAdjective
Rootjan (जन् धातु) + क्त (कृत् प्रत्यय) → jāta (प्रातिपदिक)
Formक्त-प्रत्ययान्त (भूतकर्मणि/भूतकृत्), पुंलिङ्ग, षष्ठी, एकवचन; ‘of (one) who is born’
पुत्रकdear son
पुत्रक:
Sambodhana (सम्बोधन)
TypeNoun
Rootputraka (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन; diminutive/vocative
किम्what?
किम्:
Karma (कर्म)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; interrogative ‘what?’
इदम्this
इदम्:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘this’
चिन्तितम्thought about
चिन्तितम्:
Karma (कर्म)
TypeAdjective
Rootcint (चिन्त् धातु) + क्त (कृत् प्रत्यय)
Formक्त-प्रत्ययान्त, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘thought/pondered’
वत्सdear child
वत्स:
Sambodhana (सम्बोधन)
TypeNoun
Rootvatsa (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
त्वयाby you
त्वया:
Karana (करण)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formतृतीया (करण), एकवचन
नारायणाश्रयम्refuge in Nārāyaṇa / Nārāyaṇa as refuge
नारायणाश्रयम्:
Karma (कर्म)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक) + āśraya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुष (नारायणस्य आश्रयः)

Pṛthivī (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Indirect: Pṛthivī frames the child’s resolve as taking refuge in Nārāyaṇa, implying Varāha/Nārāyaṇa as the spiritual destination."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"anxious, protective, incredulous at the child’s premature renunciation","key_question":"Why, at only twelve years of age, have you resolved to take refuge in Nārāyaṇa (i.e., adopt a renunciant/otherworldly course)?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Vaishnava refuge in Nārāyaṇa can be read as a broad theological backdrop later compatible with Mathurā/Kṛṣṇa devotion, but no direct Mathurā marker here."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false,"vedantic_connection":"Implicit śaraṇāgati (taking refuge) in Nārāyaṇa as the supreme support, but not expressed through Yajña-Varāha iconography."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti/śaraṇāgati ethics","core_concept":"Tension between worldly duties/affection and the impulse toward divine refuge (Nārāyaṇa-āśraya).","practical_application":"Discern timing and preparedness for renunciation; integrate devotion with responsibilities rather than acting impulsively."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: karuṇa

Secondary Rasa: vātsalya

Type: household

Related Themes: Varāha Purāṇa: recurring Bhū-Varāha dialogue framework (general)

Visual Art Cues: {"scene_description":"Mother Earth as a maternal figure questioning a young boy who is intent on taking refuge in Nārāyaṇa; intimate domestic moment charged with concern.","item_prompts":["Pṛthivī as mother (earth-toned garments, gentle but worried face)","young boy (12 years) with ascetic resolve","gesture of questioning (raised hand)","subtle Vaishnava sign (conch/disc motif in background)"],"kerala_mural_prompt":"Kerala mural style: earthy palette, rounded expressive eyes; Pṛthivī-mātā in green/brown tones questioning a determined child; minimal background with Vaishnava symbols.","tanjore_prompt":"Tanjore: gold-leaf halo for Nārāyaṇa implied in backdrop; ornate jewelry on Pṛthivī; child with simple cloth; rich arch frame.","mysore_prompt":"Mysore: delicate linework, soft shading; domestic interior; Pṛthivī’s compassionate yet anxious expression emphasized.","pahari_prompt":"Pahari: lyrical hillside palette; mother and child in a simple courtyard; emphasis on emotion and gesture, with a distant temple silhouette hinting at Nārāyaṇa."}

Audio Atmosphere: {"recitation_mood":"tender, questioning, slightly urgent","suggested_raga":"Khamaj","pace":"medium-slow","voice_tone":"maternal, concerned, clear diction on ‘Nārāyaṇa-āśrayam’"}

C
Classical Literature
V
Vaishnavism
S
Social History

FAQs

It reflects social concerns around age, duty, and religious travel in premodern narrative literature, preserving how families negotiated renunciation and pilgrimage.

The verse alludes to Nārāyaṇa-kṣetra indirectly through ‘nārāyaṇāśraya’ (refuge in Nārāyaṇa), continuing the geographic-pilgrimage thread from the surrounding verses.

It foregrounds discernment and responsibility: major life decisions (like leaving for a sacred destination) are questioned in terms of readiness and intention.

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