HomeVaraha PuranaAdhyaya 137Shloka 170
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Varaha Purana 137.170: Adhyaya 137, Shloka 170

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

ततो महीवचः श्रुत्वा विष्णुर्धर्मविदां वरः ॥ उवाच मधुरं वाक्यं धर्मकामो वसुन्धराम् ॥

Sanskrit recitationVaraha Purana 137.170

tato mahīvacah śrutvā viṣṇur dharmavidāṃ varaḥ || uvāca madhuraṃ vākyaṃ dharmakāmo vasundharām

Darauf, nachdem er die Worte der Erde vernommen hatte, sprach Viṣṇu—der Vorzüglichste unter den Kennern des Dharma—mit süßen Worten zu Vasundharā, dem Dharma zugetan.

ततःthen
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formदेश/कालवाचक अव्यय (ablatival adverb: ‘then/from that’)
मही-वचःEarth’s words
मही-वचः:
Karma (कर्म)
TypeNoun
Rootमही (प्रातिपदिक) + वचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; तत्पुरुष (महीयाः वचः)
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootश्रु (धातु) + त्वा (क्त्वा)
Formक्त्वान्त अव्यय (gerund/absolutive): ‘having heard’
विष्णुःVishnu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
धर्मविदाम्of the knowers of dharma
धर्मविदाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootधर्म (प्रातिपदिक) + विद् (प्रातिपदिक: ‘knower’)
Formपुंलिङ्ग, षष्ठी (Genitive), बहुवचन; तत्पुरुष (धर्मं विदन्ति ये)
वरःthe best
वरः:
Karta (कर्ता/विधेय)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विधेय (predicate noun)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
मधुरम्sweet
मधुरम्:
Visheshana (विशेषण)
TypeAdjective
Rootमधुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (of वाक्यम्)
वाक्यम्speech, words
वाक्यम्:
Karma (कर्म)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
धर्मकामःdesirous of dharma
धर्मकामः:
Visheshana (विशेषण)
TypeAdjective
Rootधर्म (प्रातिपदिक) + काम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष (धर्मे कामः यस्य)
वसुन्धराम्to Earth (Vasundharā)
वसुन्धराम्:
Sampradana (सम्प्रदान/प्रति)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन

Narrator (frame voice within the text)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Recite the prescribed text/mantra as pramāṇa and perform sandhyopāsanā; this practice is praised as beloved to all Bhāgavatas.","karmic_consequence":"Regular japa and sandhyā cultivate tejas (spiritual radiance) and devotional steadiness; neglect leads to decline of discipline, purity, and devotional vigor."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Sandhyā-upāsanā (daily observance) with Bhāgavata-mantra-japa","tithi_month":"Daily at the sandhyās (dawn/dusk; also noon in tri-sandhyā practice)","promised_fruit":"Tejas (inner radiance), steadiness in bhakti, and acceptance within the Bhāgavata path (bhāgavata-prīti)."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord as Varāha authorizes mantra and sandhyā as ‘pramāṇa’: avatāra becomes the guarantor that disciplined recitation transforms the practitioner’s tejas into devotional realization.","yajna_varaha_imagery":"Sandhyā as a daily micro-yajña; japa as oblation into the inner fire—tejas named as the ritual ‘result’ within the body-mind altar.","vedantic_connection":"Bhakti supported by nitya-karma: disciplined practice purifies antaḥkaraṇa, enabling steadier remembrance of Viṣṇu (smaraṇa) and alignment with dharma."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sādhana (practice instruction)","core_concept":"Mantra-japa and sandhyopāsanā function as authoritative daily supports for bhakti, producing tejas and steadiness.","practical_application":"Adopt consistent sandhyā routine; recite the endorsed mantra/text with attention (ekāgratā) and devotional intent (bhāva)."}

Subject Matter: ["Textual Framing","Ethics","Sacred Geography"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Related Themes: Varāha Purāṇa 137 (mantra/sandhyā instruction cluster)

Visual Art Cues: {"scene_description":"Varāha instructs devotees on japa and sandhyā worship; a devotee performs ācamana and offers arghya at twilight, glowing with tejas.","item_prompts":["twilight sky (sandhyā)","devotee with water vessel (kamaṇḍalu)","arghya offering gesture","rosary (japa-mālā)","Varāha as instructor/presiding deity","subtle aura/tejas"],"kerala_mural_prompt":"Kerala mural style: twilight gradient, devotee performing sandhyā, Varāha presiding, ornate but serene, emphasis on ritual gestures.","tanjore_prompt":"Tanjore style: central deity/instructor with gold halo, devotee offering arghya, rich gold detailing on vessels and ornaments.","mysore_prompt":"Mysore style: classical sandhyā scene with precise ritual implements, soft illumination suggesting tejas, balanced composition.","pahari_prompt":"Pahari style: riverside twilight, lone devotee in prayer with mālā, distant shrine of Varāha, delicate atmospheric colors."}

Audio Atmosphere: {"recitation_mood":"devotional-instructional","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"clear, uplifting, disciplined cadence"}

C
Classical Literature
P
Purāṇic Studies
N
Narratology
V
Vaiṣṇavism

FAQs

It is a narrative hinge (frame marker) that explicitly identifies interlocutors—Earth and Viṣṇu/Varāha—helping editors segment the text into question-and-answer units.

No location is specified here; it functions as a transition into doctrinal explanation.

It characterizes the instructor as ‘intent on dharma,’ foregrounding ethical reasoning as the basis for the forthcoming instruction.

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