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Varaha Purana 136.119: Adhyaya 136, Shloka 119

A Sūtra-like Manual of Expiations for Ritual Transgressions

आख्यानानां महाख्यानं तपसां च परं तपः ॥ अत्राहं कीर्तयिष्यामि ब्राह्मणेभ्यो महेश्वरि ॥

Recitation with translationVaraha Purana 136.119

ākhyānānāṁ mahākhyānaṁ tapasāṁ ca paraṁ tapaḥ || atrāhaṁ kīrtayiṣyāmi brāhmaṇebhyo maheśvari

„Dies ist die große Erzählung unter den Erzählungen und die höchste Askese unter den Askesen. Hier werde ich sie den Brāhmaṇas verkünden, o Maheśvarī.“

ākhyānānāmof narratives
ākhyānānām:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootākhyāna (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
mahā-ākhyānamthe great narrative
mahā-ākhyānam:
Karma (कर्म/Object)
TypeNoun
Rootmahā + ākhyāna (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
tapasāmof austerities
tapasām:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Roottapas (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
caand
ca:
Samuccaya (समुच्चय/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
paramsupreme
param:
Viśeṣaṇa (विशेषण/qualifier)
TypeAdjective
Rootpara (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); used as adjective to 'tapaḥ'
tapaḥausterity
tapaḥ:
Karma (कर्म/Object)
TypeNoun
Roottapas (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
atrahere
atra:
Adhikaraṇa (अधिकरण/locative sense)
TypeIndeclinable
Rootatra (अव्यय)
FormAdverb (देशवाचक अव्यय)
ahamI
aham:
Karta (कर्ता/Subject)
TypeNoun
Rootasmad (प्रातिपदिक/सर्वनाम)
FormPronoun (सर्वनाम), Nominative (1st/प्रथमा), Singular (एकवचन)
kīrtayiṣyāmiI shall proclaim
kīrtayiṣyāmi:
Kriyā (क्रिया/finite verb)
TypeVerb
Rootkīrtay (धातु; कृत्-प्रेरण from √kīrt/√kīrti)
FormLuṭ (लुट्/Future), Parasmaipada (परस्मैपद), Uttama-puruṣa (उत्तमपुरुष), Singular (एकवचन)
brāhmaṇebhyaḥto the Brahmins
brāhmaṇebhyaḥ:
Sampradāna (सम्प्रदान/recipient)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Plural (बहुवचन)
maheśvariO Maheśvarī
maheśvari:
Sambodhana (सम्बोधन/address)
TypeNoun
Rootmaheśvarī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)

Varāha (default dialogue framework)

C
Classical Literature
P
Purāṇic Narrative
D
Dharma-śāstra Themes
V
Vaiṣṇavism

FAQs

It reflects a common Purāṇic self-referential style: presenting a teaching as an authoritative “great narrative,” often used to frame dharma and expiation teachings for learned audiences.

No specific toponym appears in this verse; it functions as a framing statement rather than a geographic notice.

The verse emphasizes the transmission of an authoritative teaching—positioning the forthcoming content as a high-value ethical/ritual instruction suitable for learned custodians of tradition.

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