Varaha Purana 129.49: Adhyaya 129, Shloka 49
Initiation for the Four Social Orders, Sandhyā Mantra Procedure, and the Merit of Offering Water in a Copper Vessel
Uttara Bhāga · Sandhyā-mantra Instruction (Mantric Transmission)
केन मन्त्रेण वा भक्तस्तव कर्मपरायणः ॥ श्रीवराह उवाच ॥ शृणु माधवि तत्त्वेन सन्ध्यामन्त्रमनुत्तमम् ॥
kena mantreṇa vā bhaktas tava karmaparāyaṇaḥ || śrīvarāha uvāca || śṛṇu mādhavi tattvena sandhyāmantram anuttamam
kena mantreNa vA bhaktastava karmaparAyaNaH || shrIvarAha uvAcha || shRRiNu mAdhavi tattvena sandhyAmantramanuttamam
„Oder mit welchem Mantra vollzieht es dein Verehrer, der den rituellen Handlungen ergeben ist?“ Śrī Varāha sprach: „Höre, o Mādhavī, gemäß dem Tattva, das unvergleichliche Sandhyā-Mantra.“
Varāha
Receptive, attentive, devotional
Which mantra should the devotee devoted to rites use for sandhyā?
Śravaṇa (listening) is the gateway to right practice; mantra is ‘anuttama’ when aligned with tattva and devotion.
Receive sandhyā-mantra from a trusted source; practice with bhakti and karmaparāyaṇatā (steadfastness in duty).
Varāha directly instructs Bhūmi (addressed as Mādhavī), initiating transmission of the sandhyā-mantra.
Varāha as the revealer of mantra-vidyā: the avatāra functions as Veda-protecting teacher, aligning daily ritual speech with cosmic order (ṛta).
Mantra as the ‘breath’ of yajña; Varāha’s instruction frames sandhyā as a micro-yajña offered to the divine Sun/Nārāyaṇa principle.
Nāma-mantra and upāsanā purify antaḥkaraṇa; daily repetition supports smṛti of the Supreme as inner controller (antaryāmin).
Sandhyā is to be performed with the proper mantra as taught in tattva-based instruction within authorized transmission.
Correct mantra-use yields efficacy and merit; incorrect/omitted mantra weakens the rite’s fruit and the practitioner’s ritual integrity.
Varāha Purāṇa 129.55–57 (procedure and phala)
FAQs
It indicates the Purāṇic integration of mantra-teaching with ritual procedure, showing how doctrinal ‘tattva’ framing accompanies practical instructions.
None; the verse introduces a mantra rather than a place-based narrative.
The verse emphasizes attentive listening and principled transmission of practice, linking ritual action to a broader conceptual framework (tattva).
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