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Varaha Purana 128.45: Adhyaya 128, Shloka 45

Rites for the comb, collyrium, and mirror; initiations for the four social orders; and the Gaṇāntikā vow/insignia

दीक्षितेन तु शुद्धेन मम निश्चितकर्मणा ॥ गृहीतव्यं विशालाक्षि मन्त्रेण विधिनात्र वै

Sanskrit recitationVaraha Purana 128.45

dīkṣitena tu śuddhena mama niścitakarmaṇā || gṛhītavyaṃ viśālākṣi mantreṇa vidhinātra vai

„Doch dies ist hier, o Weitblickende, von einem gereinigten Eingeweihten zu empfangen und auszuführen—fest gegründet in der von mir bestimmten Übung—durch Mantra und nach rechter Vorschrift.“

dīkṣitenaby one who is initiated
dīkṣitena:
Karana (करण)
TypeAdjective
Rootdīkṣita (प्रातिपदिक; कृदन्त from √dīkṣ)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन); past passive participle used adjectivally
tubut/indeed
tu:
Sambandha-bodhaka (सम्बन्धसूचक)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), adversative/emphatic
śuddhenapure
śuddhena:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśuddha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन); qualifying dīkṣitena
mamamy
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (षष्ठी/6), Singular (एकवचन)
niścitakarmaṇāwith determined/settled rites
niścitakarmaṇā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootniścita-karma (प्रातिपदिक; निश्चित + कर्म)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन); qualifying (dīkṣitena)
gṛhītavyamshould be accepted/taken
gṛhītavyam:
Kriya (क्रिया)
TypeVerb
Rootgrah (धातु)
FormGerundive/obligative (तव्यत्-प्रत्ययान्त कृदन्त), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन); impersonal obligation
viśālākṣiO wide-eyed one
viśālākṣi:
Sambodhana (सम्बोधन)
TypeNoun
Rootviśāla-akṣi (प्रातिपदिक; विशाल + अक्षि)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन)
mantreṇaby a mantra
mantreṇa:
Karana (करण)
TypeNoun
Rootmantra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)
vidhināby the prescribed procedure
vidhinā:
Karana (करण)
TypeNoun
Rootvidhi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)
atrahere/in this matter
atra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormAdverb (क्रियाविशेषण) of place/context
vaiindeed
vai:
Sambandha-bodhaka (सम्बन्धसूचक)
TypeIndeclinable
Rootvai (अव्यय)
FormParticle (निपात), emphasis/assurance

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha addresses Bhū-devī directly with affectionate vocative (“viśālākṣi”), instructing her on proper reception of a rite/mantra."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, attentive to procedural purity and eligibility","key_question":"Who is qualified to undertake/receive the practice, and by what authorized means (mantra + vidhi)?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Only a purified, duly initiated and firmly observant practitioner should receive/undertake the practice, strictly by mantra and proper procedure (vidhi).","karmic_consequence":"Following vidhi preserves ritual efficacy and dharmic standing; deviation implies loss of legitimacy/fruit (implied by later verses)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"adhikāra (eligibility) and sādhana-śuddhi","core_concept":"Spiritual power is mediated by purity, commitment (niścita-karma), and correct means (mantra + vidhi), not by mere desire.","practical_application":"Seek dīkṣā from a competent lineage, maintain śauca and niyama, and perform mantra only as taught—avoid improvisation."}

Subject Matter: ["Ritual practice","Ethics","Initiation (Dīkṣā)"]

Primary Rasa: śānta

Secondary Rasa: śṛṅgāra

Related Themes: Varāha Purāṇa 128.52–55 (warnings about improper gaṇāntikā; mantra-purified secret transmission; remembrance across births)

Visual Art Cues: {"scene_description":"Varāha as divine teacher instructs Bhū-devī on the strict conditions for receiving a mantra-based rite; the mood is didactic and intimate.","item_prompts":["Varāha seated as guru","Bhū-devī listening with folded hands","palm-leaf manuscript or ritual manual","japa-mālā","śuddhi symbols: water pot (kalaśa), kuśa grass"],"kerala_mural_prompt":"Kerala mural style: Varāha-guru with calm eyes, ornate crown, Bhū-devī in green-red attire, temple interior, flat perspective, emphasized linework; include kalaśa and palm-leaf text.","tanjore_prompt":"Tanjore style: gold-leaf haloed Varāha teaching, Bhū-devī with jeweled ornaments, rich brocade, embossed gold on crowns and borders; ritual items (mālā, kalaśa) in foreground.","mysore_prompt":"Mysore style: delicate shading, refined faces; Varāha in composed teaching posture, Bhū-devī attentive; subtle manuscript and japa beads; warm muted palette.","pahari_prompt":"Pahari style: lyrical hillside-ashram setting, Varāha as teacher under a canopy, Bhū-devī seated respectfully; minimal ritual props, emphasis on gentle dialogue."}

Audio Atmosphere: {"recitation_mood":"didactic, pure, measured","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, authoritative, compassionate"}

C
Classical Literature
V
Vaiṣṇavism
M
Mantra Practice
P
Purāṇic Ritual Norms

FAQs

It indicates a normed framework for initiation and mantra-reception, aligning Purāṇic devotion with procedural discipline (vidhi).

No geographic location is mentioned.

Ritual authority is linked to purity and commitment; practice should be received through appropriate method rather than informally.

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