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Varaha Purana 115.34: Adhyaya 115, Shloka 34

The Arising of Diverse Dharmas: Devotional Observances and Varṇa-Based Duties

उभौ भागवतौ भक्तौ मद्भक्तौ कर्मनिष्ठितौ ॥ देशकालौ च वानीतौ रजसा तमसोज्झितौ ॥

Sanskrit recitationVaraha Purana 115.34

ubhau bhāgavatau bhaktau madbhaktau karmaniṣṭhitau | deśakālau ca vānītau rajasā tamasojjhitau ||

Beide sind Bhāgavatas, Verehrer—meine Verehrer—standhaft in ihren Pflichten; und in der Beachtung von Ort und Zeit sind sie recht geleitet, nachdem sie Rajas und Tamas abgelegt haben.

उभौboth
उभौ:
कर्तृ-विशेषण (Qualifier of implied ‘दम्पती’)
TypeAdjective
Rootउभ (प्रातिपदिक)
Formप्रथमा (Nominative/प्रथमा), द्विवचन (Dual), पुल्लिङ्ग (Masculine); विशेषण
भागवतौdevoted to Bhagavān / Vaiṣṇava
भागवतौ:
कर्तृ-विशेषण
TypeAdjective
Rootभागवत (प्रातिपदिक)
Formप्रथमा, द्विवचन, पुल्लिङ्ग; विशेषण
भक्तौdevotees
भक्तौ:
कर्तृ-विशेषण (Predicate noun)
TypeNoun
Rootभक्त (प्रातिपदिक)
Formप्रथमा, द्विवचन, पुल्लिङ्ग
मद्-भक्तौmy devotees
मद्-भक्तौ:
कर्तृ-विशेषण
TypeAdjective
Rootमद् (सर्वनाम-प्रातिपदिक) + भक्त (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (Genitive determinative), प्रथमा द्विवचन पुल्लिङ्ग; विशेषण
कर्म-निष्ठितौsteadfast in duties
कर्म-निष्ठितौ:
कर्तृ-विशेषण
TypeAdjective
Rootकर्मन् (प्रातिपदिक) + निष्ठित (प्रातिपदिक; √स्था/निष्ठा-आश्रय)
Formतत्पुरुष (determinative), प्रथमा द्विवचन पुल्लिङ्ग; विशेषण
देश-कालौplace and time
देश-कालौ:
सम्बन्ध (contextual pair)
TypeNoun
Rootदेश (प्रातिपदिक) + काल (प्रातिपदिक)
Formइतरेतर-द्वन्द्व (copulative), प्रथमा/द्वितीया द्विवचन, पुल्लिङ्ग; अत्र प्रथमा (as qualifier set)
and
:
सम्बन्ध (connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
वानीतौbrought/led (under control)
वानीतौ:
कर्तृ-विशेषण (Predicate adjective of the couple)
TypeVerb
Rootवा + नी (धातु)
Formक्त-प्रत्ययान्त भूतकृदन्त (Past passive participle), प्रथमा द्विवचन पुल्लिङ्ग; अर्थ: ‘नीतौ/आनीतौ’ (brought/led)
रजसाby rajas (passion)
रजसा:
करण (Karaṇa/Instrument)
TypeNoun
Rootरजस् (प्रातिपदिक)
Formतृतीया-विभक्ति (Instrumental/तृतीया), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)
तमसःof tamas (darkness)
तमसः:
सम्बन्ध (Genitive relation)
TypeNoun
Rootतमस् (प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/षष्ठी), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)
उज्झितौhaving abandoned / free from
उज्झितौ:
कर्तृ-विशेषण
TypeVerb
Rootउद् + हा (धातु)
Formक्त-प्रत्ययान्त भूतकृदन्त (Past passive participle), प्रथमा द्विवचन पुल्लिङ्ग; अर्थ: ‘त्यक्तौ’

Varāha (default dialogue-frame attribution)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Continued instruction to Bhū-devī: defining the couple as bhāgavata devotees, steady in duty, and purified of rajas/tamas through right discernment of deśa-kāla (place/time propriety)."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Devotees should be steadfast in duty and regulate conduct according to proper place and time, abandoning rajas and tamas.","karmic_consequence":"Following: sattva-oriented clarity and stability in bhakti; breaking: continued bondage to passion/dullness leading to ethical lapses and instability in devotion."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Guṇa-psychology in bhakti-ethics","core_concept":"Bhakti becomes stable when actions are disciplined by deśa-kāla propriety and when rajas/tamas are relinquished in favor of sattvic steadiness.","practical_application":"Choose appropriate times/places for worship, speech, and social dealings; reduce agitation and inertia through regulated routine, purity, and mindful devotion."}

Subject Matter: ["Ethics","Devotional Discipline","Philosophical Psychology (Guṇas)"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Related Themes: Varāha Purāṇa 115.38 (specific virtues: humility, hospitality, faith); Varāha Purāṇa 115.41 (karma-guṇa leading to bhakti; applicability to all varṇas)

Visual Art Cues: {"scene_description":"Varāha explains the marks of true devotees: disciplined duty, right sense of place/time, and freedom from rajas and tamas.","item_prompts":["Varāha teaching mudrā","Bhū-devī attentive","visual contrast motifs: calm light (sattva) vs. smoky red/black (rajas/tamas) receding","a couple performing orderly worship at an appropriate time (lamp, incense)"],"kerala_mural_prompt":"Kerala mural: Varāha and Bhū-devī in a temple-like setting; depict rajas/tamas as subdued shadowy attendants fading away; emphasize luminous sattvic aura around devotees.","tanjore_prompt":"Tanjore: gold halo around Varāha; small symbolic panels showing rajas (restless red) and tamas (dark) being cast off; devotees in balanced posture.","mysore_prompt":"Mysore: elegant, restrained palette; emphasize serenity and propriety—clean altar, orderly offerings, composed faces.","pahari_prompt":"Pahari: narrative vignette with seasonal/time cues (dawn lamp, evening calm) to show deśa-kāla; gentle hills and a quiet shrine."}

Audio Atmosphere: {"recitation_mood":"contemplative-instructional","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"calm, analytical, reassuring"}

V
Varāha Purāṇa
T
Triguṇa Ethics
P
Purāṇic Bhakti
S
Sanskrit Moral Vocabulary

FAQs

It integrates Sāṃkhya-like guṇa language (rajas/tamas) into Purāṇic moral instruction, emphasizing contextual propriety (deśa-kāla) and duty.

No specific location; “deśa” is used generically as contextual place.

Be steadfast in duty and regulate conduct according to context, while reducing passion and inertia.

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