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Varaha Purana 115.24: Adhyaya 115, Shloka 24

The Arising of Diverse Dharmas: Devotional Observances and Varṇa-Based Duties

एतद्वै ब्रह्मणः कर्म एकचित्तो जितेन्द्रियः ॥ इष्टापूर्तं च कुरुते स मामेति वसुन्धरे ॥

Sanskrit recitationVaraha Purana 115.24

etad vai brahmaṇaḥ karma ekacitto jitendriyaḥ || iṣṭāpūrtaṃ ca kurute sa mām eti vasundhare ||

Dies ist wahrlich die Pflicht des Brāhmaṇa: einmütig und die Sinne gezügelt, vollbringt er iṣṭa und pūrta (Opferriten und öffentliche verdienstvolle Werke); so gelangt er zu mir, o Vasundharā.

एतत्this
एतत्:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम; ‘this’
वैindeed
वै:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle), अव्यय; अवधारण/खलु-अर्थे
ब्रह्मणःof a brāhmaṇa
ब्रह्मणः:
Sambandha (सम्बन्ध)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th), एकवचन; ‘of a brāhmaṇa / of Brahman’ (प्रसङ्गानुसार)
कर्मduty
कर्म:
Pradhana (प्रधान/विधेय)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विधेय-पद
एक-चित्तःsingle-minded
एक-चित्तः:
Karta (कर्ता)
TypeAdjective
Rootएक (प्रातिपदिक) + चित्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण; कर्मधारयः: एकं चित्तं यस्य
जित-इन्द्रियःself-controlled
जित-इन्द्रियः:
Karta (कर्ता)
TypeAdjective
Rootजित (कृदन्त, जि धातु) + इन्द्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण; इन्द्रियाणि जितानि यस्य
इष्ट-आपূर्तम्sacrificial and charitable works
इष्ट-आपূर्तम्:
Karma (कर्म)
TypeNoun
Rootइष्ट (कृदन्त/प्रातिपदिक, इष् धातु) + आपूर्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; इतरेतर-द्वन्द्व: इष्टं च आपूर्तं च
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक निपात (conjunction)
कुरुतेdoes / performs
कुरुते:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपदम्
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (2nd), एकवचन; सर्वनाम
एतिgoes/attains
एति:
Kriya (क्रिया)
TypeVerb
Rootइ (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
वसुन्धरेO Earth
वसुन्धरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative/8th), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha assures Bhū-devī that brāhmaṇa-dharma (self-control + iṣṭāpūrta) leads to Him (mokṣa/parama-gati)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, seeking clarity on varṇa-dharma and its fruit","key_question":"What is the defining duty of a brāhmaṇa, and what spiritual destination results from iṣṭa and pūrta performed with self-restraint?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"A brāhmaṇa should be single-minded and sense-restrained, performing iṣṭa (Vedic sacrifices) and pūrta (public benefactions).","karmic_consequence":"Such disciplined merit culminates in reaching the Lord (sāyujya/sāmīpya sense implied by ‘mām eti’); neglect leads to loss of dharma and lower results."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha frames ritual (iṣṭa) and social benefaction (pūrta) as a unified yajña-ethic that becomes bhakti when offered single-mindedly to the Lord.","yajna_varaha_imagery":"Implicit yajña-body: iṣṭa as deva-yajña and pūrta as loka-saṅgraha; both converge into ‘mām eti’ when anchored in indriya-nigraha.","vedantic_connection":"Karma-yoga principle: purified action + sense-control leads to citta-śuddhi and God-attainment; ‘mām eti’ echoes Gītā-style theistic mokṣa."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / dharma-soteriology","core_concept":"Ritual merit and civic benefaction, when done with ekāgratā and indriya-jaya, become a path to the Lord.","practical_application":"Cultivate restraint (diet, speech, senses), perform worship/ritual duties, and support public goods (wells, tanks, temples, feeding) as offerings."}

Subject Matter: ["Ethics","Ritual Studies","Public Works/Charity"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: dialogue-space (purāṇic instruction)

Related Themes: Varāha Purāṇa 115.25 (ācāra prerequisites); Varāha Purāṇa 115.27-29 (kṣatriya qualities and conduct)

Visual Art Cues: {"scene_description":"Varāha instructs Bhū-devī while symbolic scenes of sacrifice and public works appear as vignettes, culminating in a path leading to the Lord.","item_prompts":["Varāha teaching gesture","Bhū-devī attentive","small fire-altar (yajña-kuṇḍa)","public well/pond construction","gift-giving scene","radiant path toward Viṣṇu/Varāha abode"],"kerala_mural_prompt":"Kerala mural, Varāha-guru with yajña vignette and pūrta vignette (well/anna-dāna), warm reds and ochres, serene haloed figures.","tanjore_prompt":"Tanjore, central gold-halo Varāha with embossed yajña fire and a gilded well/temple icon, rich ornamentation, ‘mām eti’ as upward luminous arc.","mysore_prompt":"Mysore style, refined ritual scene with subtle smoke from kuṇḍa, gentle depiction of charity/public works, calm devotional ambience.","pahari_prompt":"Pahari miniature, split-panel composition: left yajña, right pūrta (tank/feeding), center Varāha teaching Bhū-devī, delicate landscape."}

Audio Atmosphere: {"recitation_mood":"solemn, affirmative","suggested_raga":"Kalyani","pace":"medium","voice_tone":"resonant, reassuring"}

C
Classical Literature
D
Dharma
I
Iṣṭāpūrta
V
Vaiṣṇavism

FAQs

The iṣṭāpūrta pairing is a classic dharma category linking ritual merit with community-benefiting infrastructure, valuable for the history of philanthropy and public works.

No specific location is named; the verse speaks generally about duty and merit.

Cultivate inner discipline and couple ritual responsibility with socially beneficial action (pūrta).

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