Varaha Purana 112.63 — Adhyaya 112, Shloka 63
Praise and Procedure of Donating the Two-Faced Kapilā Cow and the Golden Pot
Hema-kumbha
त्वत्तश्च तपसा सिद्धा वेत्स्यन्ते कपिलादयः ॥ क्रमेण यावद्व्यासेन ज्ञातमेतद्भविष्यति
tvattas ca tapasā siddhā vetsyante kapilādayaḥ || krameṇa yāvad vyāsena jñātam etad bhaviṣyati
Und von dir, durch Tapas (asketische Übung) vollendet, werden Kapila und andere dies erkennen. In rechter Abfolge wird es bis zur Zeit Vyāsas bekannt sein.
Varāha
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"How will this teaching be known and by whom across time—from Kapila onward up to Vyasa?"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology / parampara","core_concept":"Knowledge becomes authoritative through tapas-siddhi and orderly guru-disciple transmission across yugas.","practical_application":"Treat śāstra as received through lineage; cultivate tapas/discipline as a means to clarity and retention of teaching."}
Subject Matter: ["Intellectual History","Asceticism (tapas)","Textual Lineage"]
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: None
Related Themes: Varaha Purana 112.73-76 (continuation of narrator/canon lineage)
Visual Art Cues: {"scene_description":"Varāha as a divine instructor speaking of future sages (Kapila and others) attaining knowledge through tapas, and the gradual unfolding of śāstra up to Vyāsa.","item_prompts":["Varāha seated in teaching posture","Bhu Devi listening attentively","a timeline-like procession of sages (Kapila, later rishis)","palm-leaf manuscripts or oral-recitation gesture","a subtle yuga-wheel or kalachakra motif"],"kerala_mural_prompt":"Kerala mural style: Varāha with calm, didactic expression, Bhu Devi in reverent pose; warm earthy palette; stylized sages in the background as a narrative frieze; minimal boar ferocity, emphasis on teaching.","tanjore_prompt":"Tanjore style: central Varāha teacher with ornate jewelry and halo; Bhu Devi at side; gold-leaf highlights on manuscripts and aureole; background sages rendered as small vignettes.","mysore_prompt":"Mysore painting: delicate linework; Varāha and Bhu Devi in a quiet discourse; soft shading; background with Kapila identifiable by ascetic marks and serene face.","pahari_prompt":"Pahari miniature: intimate dialogue scene in a forest hermitage; Varāha and Bhu Devi seated; distant sages in successive panels suggesting time; cool greens and fine facial expressions."}
Audio Atmosphere: {"recitation_mood":"contemplative, didactic","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, teacherly, clear enunciation of names and temporal sequence"}
FAQs
It links Purāṇic knowledge to well-known intellectual figures (e.g., Kapila, Vyāsa), reflecting how Purāṇas position themselves within broader Indian knowledge lineages.
No geographic location is specified; the verse maps a chronological/intellectual lineage rather than a sacred site.
It implicitly values disciplined practice (tapas) as a means to attain reliable knowledge, emphasizing method and qualification.
Ask anything about this verse
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