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Varaha Purana 104.16: Adhyaya 104, Shloka 16

The Eulogy and Procedure of the ‘Honey-Cow’ Gift

Madhudhenudāna

यत्र नद्यो मधुवहा यत्र पायसकर्दमाः ॥ ऋषयो मुनयः सिद्धास्तत्र गच्छन्ति धेनुदाः ॥

Sanskrit recitationVaraha Purana 104.16

yatra nadyo madhuvahā yatra pāyasakardamāḥ || ṛṣayo munayaḥ siddhās tatra gacchanti dhenudāḥ ||

Wo die Flüsse Honig führen, wo der Schlamm Milchreis ist, dorthin gehen die ṛṣis, die munis und die siddhas; dorthin gelangen auch die, welche die dhenu, die Kuhgabe, spenden.

यत्रwhere
यत्र:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय; देशवाचक (relative adverb: where)
नद्यःrivers
नद्यः:
Karta (कर्ता)
TypeNoun
Rootनदी (प्रातिपदिक)
Formस्त्रीलिङ्ग; बहुवचन; प्रथमा (nominative)
मधुवहाःcarrying honey
मधुवहाः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमधु + वह (धातु) → मधुवह (कृदन्त-प्रातिपदिक)
Formतत्पुरुष-समास (मधु वहन्ति); स्त्रीलिङ्ग; बहुवचन; प्रथमा; विशेषणम् (qualifies नद्यः)
यत्रwhere
यत्र:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय; देशवाचक
पायसकर्दमाः(places with) rice-pudding mud/slush
पायसकर्दमाः:
Karta (कर्ता)
TypeNoun
Rootपायस + कर्दम (प्रातिपदिक)
Formकर्मधारय-समास (पायस-रूपाः कर्दमाः); पुल्लिङ्ग; बहुवचन; प्रथमा
ऋषयःseers
ऋषयः:
Karta (कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुल्लिङ्ग; बहुवचन; प्रथमा
मुनयःsages
मुनयः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुल्लिङ्ग; बहुवचन; प्रथमा
सिद्धाःSiddhas (perfected beings)
सिद्धाः:
Karta (कर्ता)
TypeNoun
Rootसिद्ध (कृदन्त-प्रातिपदिक)
Formपुल्लिङ्ग; बहुवचन; प्रथमा
तत्रthere
तत्र:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक (there)
गच्छन्तिgo
गच्छन्ति:
Kriyā (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट्-लकार; प्रथमपुरुष; बहुवचन; परस्मैपद
धेनुदाःgivers of cows
धेनुदाः:
Karta (कर्ता)
TypeNoun
Rootधेनु + दा (धातु) → धेनुद (कृदन्त-प्रातिपदिक)
Formतत्पुरुष-समास (धेनुं ददाति); पुल्लिङ्ग; बहुवचन; प्रथमा

Varāha (default dialogue framework)

C
Classical Literature
P
Purāṇic Cosmography
M
Merit Literature
V
Vaiṣṇava Traditions

FAQs

It exemplifies Purāṇic ‘phala-śruti’ style, using idealized landscape imagery to communicate ethical incentives and cosmological imagination.

No terrestrial site is identified; the verse describes an idealized otherworldly or mythic realm.

Generosity (dāna) is presented as a pathway to elevated states of association—symbolized by proximity to ṛṣis, munis, and siddhas.

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