Devi Upanishad 28: Verse 28
मन्त्राणां मातृका देवी शब्दानां ज्ञानरूपिणी ।
ज्ञानानां चिन्मयातीता शून्यानां शून्यसाक्षिणी ॥
यस्याः परतरं नास्ति सैषा दुर्गा प्रकीर्तिता ।
तां दुर्गां दुर्गमां देवीं दुराचारविघातिनीम् ।
नमामि भवभीतोऽहं संसारार्णवतारिणीम् ॥२७–२८॥
मन्त्राणाम् । मातृका । देवी । शब्दानाम् । ज्ञान-रूपिणी ।
ज्ञानानाम् । चिन्मयी । अतीता । शून्यानाम् । शून्य-साक्षिणी ।
यस्याः । परतरम् । न । अस्ति । सा । एषा । दुर्गा । प्रकीर्तिता ।
ताम् । दुर्गाम् । दुर्गमाम् । देवीं । दुराचार-विघातिनीम् ।
नमामि । भव-भीतः । अहम् । संसार-अर्णव-तारिणीम् ।
mantrāṇāṃ mātṛkā devī śabdānāṃ jñānarūpiṇī |
jñānānāṃ cinmayātītā śūnyānāṃ śūnyasākṣiṇī ||
yasyāḥ parataraṃ nāsti saiṣā durgā prakīrtitā |
tāṃ durgāṃ durgamāṃ devīṃ durācāravighātinīm |
namāmi bhavabhīto'haṃ saṃsārārṇavatāriṇīm ||27–28||
Die Göttin ist die Mātṛkā, die Muttergestalt der Mantras; in den Worten ist sie die Gestalt des Wissens. Jenseits selbst des Wissens ist sie reines Bewusstsein; in den Leeren ist sie die Zeugin der Leere. Höheres als sie gibt es nicht—so wird sie als Durgā verkündet. Vor jener Durgā, der schwer zu überschreitenden Göttin, der Zerstörerin schlechten Wandels, verneige ich mich—ich, der das weltliche Werden fürchtet; sie führt über den Ozean des Saṃsāra hinüber.
The Goddess is the matrix (mātṛkā) of mantras; of words she is of the form of knowledge. Beyond (even) knowledge, she is consciousness itself; of the voids, she is the witness of the void. Than her there is nothing higher—thus she is proclaimed as Durgā. That Durgā, the hard-to-cross Goddess, the destroyer of evil conduct—her I bow to, I who am afraid of worldly becoming, (she who is) the one who ferries across the ocean of saṃsāra.
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