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Valmiki Ramayana 1.39.23: Bala Kanda, Sarga 39, Shloka 23

सगरयज्ञाश्वहरणम् · The Stolen Sacrificial Horse of Sagara

ते प्रसाद्य महात्मानं विषण्णवदनास्तदा ।

ऊचुः परमसन्त्रस्ता पितामहमिदं वचः ॥२३॥

Recitation with translationValmiki Ramayana 1.39.23

te prasādya mahātmānaṁ viṣaṇṇavadanās tadā |

ūcuḥ paramasantrastāḥ pitāmaham idaṁ vacaḥ ||23||

Nachdem sie den großherzigen erquicklich gestimmt hatten, sprachen sie dann, mit niedergeschlagenem Gesicht und von großer Furcht ergriffen, diese Worte zu Pitāmaha.

तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सर्वनाम (pronoun)
प्रसाद्यhaving propitiated
प्रसाद्य:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeIndeclinable
Rootप्र + सद् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund/Absolutive); ‘having propitiated/pleased’
महात्मानम्the great-souled one
महात्मानम्:
Karma (कर्म)
TypeNoun
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; कर्मधारयः ‘महान् आत्मा’
विषण्णवदनाःwith dejected faces
विषण्णवदनाः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविषण्ण + वदन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; बहुव्रीहिः ‘विषण्णं वदनं येषाम्’ = whose faces were dejected
तदाthen
तदा:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootतदा (अव्यय)
Formकाल-अव्यय (adverb of time)
ऊचुःthey said
ऊचुः:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
परमसन्त्रस्ताःextremely terrified
परमसन्त्रस्ताः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपरम + सन्त्रस्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारयः ‘परमं सन्त्रस्ताः’ = extremely frightened
पितामहम्to Brahmā
पितामहम्:
Sampradāna (सम्प्रदान)
TypeNoun
Rootपितामह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
इदम्this
इदम्:
Karma (कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; सर्वनाम
वचःspeech/words
वचः:
Karma (कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन

With highly agitated minds and meloncholic faces, all of them approached magnanimous Brahma and having propitiated him said:

B
Brahmā (Pitāmaha)
D
Devas
G
Gandharvas
A
Asuras
N
Nāgas

FAQs

Dharma includes proper approach: one seeks redress through reverence and truthful speech to a legitimate authority, not through retaliation.

The distressed beings formally address Brahmā after showing due respect, preparing to report the harm occurring below.

Reverence and self-restraint: fear does not lead them to wrongdoing; it leads them to a lawful appeal.

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