Home›Ramayana›Bala Kanda›Sarga 32›Shloka 2
←Previous Verse
Next Verse→

Valmiki Ramayana 1.32.2: Bala Kanda, Sarga 32, Shloka 2

कुशवंशवर्णनम् · The Line of Kuśa and the Disfigurement of Kuśanābha’s Daughters by Vāyu

Addressed to Rama and LakshmanaSetting: Vidarbha (implied by the princess’s origin)

स महात्मा कुलीनायां युक्तायां सुगुणोल्बणान् ।

वैदर्भ्यां जनयामास चतुरस्सदृशान् सुतान् ॥२॥

कुशाम्बं कुशनाभं च अधूर्तरजसं वसुम् ।

Recitation with translationValmiki Ramayana 1.32.2

sa mahātmā kulīnāyāṃ yuktāyāṃ suguṇolbaṇān |

vaidarbhyāṃ janayāmāsa caturas sadṛśān sutān ||2||

kuśāmbaṃ kuśanābhaṃ ca adhūrtarajasaṃ vasum |

Jener Großherzige, vereint mit einer edelgeborenen Prinzessin aus Vidarbha, die ihm ebenbürtig und reich an Tugenden war, zeugte vier Söhne, tugendvoll und ihm gleich: Kuśāmba, Kuśanābha, Adhūrtarajasa und Vasu.

सःhe
सः:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/Nominative), एकवचन
RoleKarta (कर्ता)
महात्माthe great-souled one
महात्मा:
TypeNoun
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/Nominative), एकवचन; epithet
RoleKarta (कर्ता) (apposition)
CompoundKarmadharaya
कुलीनायाम्in a noble (lady)
कुलीनायाम्:
TypeAdjective
Rootकुलीन (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7/Locative), एकवचन; qualifying implied स्त्री/भार्या
RoleAdhikarana (अधिकरण)
युक्तायाम्in (one) suitable
युक्तायाम्:
TypeAdjective
Rootयुक्त (कृदन्त; √युज् (धातु) + क्त)
Formस्त्रीलिङ्ग, सप्तमी (7/Locative), एकवचन; ‘suitable/fit’ qualifying same noun as कुलीनायाम्
RoleAdhikarana (अधिकरण)
सुगुणोल्बणान्abounding in virtues
सुगुणोल्बणान्:
TypeAdjective
Rootसु + गुण + उल्बण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2/Accusative), बहुवचन; ‘abounding in good qualities’
RoleKarma (कर्म) (of जनयामास)
CompoundTatpurusha
वैदर्भ्याम्by the Vidarbha princess
वैदर्भ्याम्:
TypeNoun
Rootवैदर्भी (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3/Instrumental), एकवचन; ‘by/through the Vidarbha princess’ (mother)
RoleKarana (करण)
जनयामासbegot
जनयामास:
TypeVerb
Root√जन् (धातु) (causative)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; causative stem जनय-; ‘begot/caused to be born’
RoleKriya (क्रिया)
चतुरःfour
चतुरः:
TypeAdjective
Rootचतुर् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2/Accusative), बहुवचन; numeral adjective qualifying सुतान्
RoleVisheshana (विशेषण) of सुतान्
सदृशान्worthy; similar
सदृशान्:
TypeAdjective
Rootसदृश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2/Accusative), बहुवचन; ‘similar/equal’
RoleVisheshana (विशेषण) of सुतान्
सुतान्sons
सुतान्:
TypeNoun
Rootसुत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2/Accusative), बहुवचन
RoleKarma (कर्म)
कुशाम्बम्Kushamba
कुशाम्बम्:
TypeNoun
Rootकुशाम्ब (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2/Accusative), एकवचन; proper noun
RoleKarma (कर्म) (appositional list)
कुशनाभम्Kushanabha
कुशनाभम्:
TypeNoun
Rootकुशनाभ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2/Accusative), एकवचन; proper noun
RoleKarma (कर्म)
चand
च:
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction (समुच्चय)
RoleSamuccaya (समुच्चय)
अधूर्तरजसम्Adhūrtarajasa
अधूर्तरजसम्:
TypeNoun
Rootअधूर्तरजस (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2/Accusative), एकवचन; proper noun (compound name)
RoleKarma (कर्म)
CompoundTatpurusha
वसुम्Vasu
वसुम्:
TypeNoun
Rootवसु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2/Accusative), एकवचन; proper noun
RoleKarma (कर्म)
  • सुगुणोल्बणान् = सु + गुण + उल्बणान्
  • वैदर्भ्यां = वैदर्भ्याम् (anusvāra/ya-sandhi in recitation)

That great soul, Kusa, married the princess of Vidarbha born in a noble family and a match for him. He begot four virtuous sons who resembled him. They were Kusamba, Kusanabha, Adhurtarajas and Vasu.

Righteous household life, matched partnership, and virtue-rich progeny are portrayed as auspicious supports of social dharma.

Ethical theme
Gṛhastha-dharma / vaṃśa-dharma

Encourages reflection on dharmic family life and cultivation of guṇas in progeny/disciples.

Rasa
Shanta (peace), with Adbhuta (wonder)
Mood
Genealogical, auspicious, composed

Themes

  • Itihasa
  • Dharma
  • Lineage
  • Satya

K
Kuśanābha
V
Vasu

FAQs

Dharma is sustained through righteous household life and worthy alliances; the text highlights a proper match and virtuous progeny as foundations for social and moral order.

Background genealogy is given: the noble marriage and the birth of four sons, including Kuśanābha—father of the maidens in the later episode.

Suguṇa (good qualities) and suitability (yuktatā) in marriage—virtues that support stable dharmic lineage.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Valmiki Ramayana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play