भरद्वाजाश्रमात् चित्रकूटमार्गनिर्देशः · Directions from Bharadvaja’s Hermitage to Chitrakuta
Spoken by Bharadvaja to BharataSetting: Near Bharadvāja-āśrama; directions being givenPlaces named: Citrakūṭa, ajana-vana (solitary forest)Route guidance toward Citrakūṭa
भरतार्धतृतीयेषु योजनेष्वजने वने ।
चित्रकूटो गिरिस्तत्र रम्यनिर्झरकाननः ॥१०॥
bharata ardha-tṛtīyeṣu yojaneṣv ajane vane |
citrakūṭo giris tatra ramya-nirjhara-kānanaḥ ||10||
O Bharata, dreieinhalb Yojanas von hier, in einem einsamen Wald, erhebt sich der Berg Citrakūṭa, lieblich mit seinen Bächen und Hainen.
O Bharata, three and a half yojanas from here in the lonely forest stands mount Chitrakuta, with its charming streams and woodlands
Right guidance includes concrete knowledge of place; sacred geography supports righteous aims.
Contemplation of sacred landscapes as aids to japa/dhyāna; Citrakūṭa as a mental tīrtha.
The ‘solitary forest’ and mountain evoke inner ascent—moving from social turbulence to contemplative clarity.
Forest/mountain as loci of tapas and knowledge—echoing the Upaniṣadic setting where seekers withdraw to nature for realization.
Vālmīki Rāmāyaṇa 2.54-2.56 (Rāma’s stay at Citrakūṭa; its beauty); Vālmīki Rāmāyaṇa 2.92 (route description)
Purāṇic tīrtha-māhātmya style descriptions of sacred geography (general)
Ayodhyākāṇḍa: Citrakūṭa as chosen exile abode (earlier sargas)
Anuṣṭup (śloka)
Narrative
Tāra (high register)
Dharma as guidance and truthful counsel: the sage provides clear, practical direction to support a righteous meeting and resolve.
Bharadvāja tells Bharata the distance and setting of Citrakūṭa, where Rāma can be found.
Bharadvāja’s helpfulness and clarity—using precise, actionable information for a dharmic purpose.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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