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Valmiki Ramayana 2.86.1: Ayodhya Kanda, Sarga 86, Shloka 1

लक्ष्मणगुणवर्णनम् · Lakshmana’s Vigil and Guha’s Testimony

आचचक्षेऽथ सद्भावं लक्ष्मणस्य महात्मनः ।

भरतायाप्रमेयाय गुहो गहनगोचरः ॥१॥

Recitation with translationValmiki Ramayana 2.86.1

ācacakṣe ’tha sadbhāvaṃ lakṣmaṇasya mahātmanaḥ |

bharatāyāprameyāya guho gahanagocaraḥ ||1||

Da berichtete Guha, kundig der Wege des Waldes, dem Bharata von unermesslichem Wert die edle Gesinnung und die Tugenden des großherzigen Lakṣmaṇa.

आचचक्षेtold/explained
आचचक्षे:
क्रिया (Predicate/क्रिया)
TypeVerb
Rootआ-चक्ष् (धातु)
Formलिट् (परिपूर्णभूत/Perfect), प्रथमपुरुष, एकवचन, आत्मनेपद
अथthen
अथ:
निपात (Discourse connector)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय (conjunction/particle) क्रमवाचक
सद्भावम्good nature, true disposition
सद्भावम्:
कर्म (Object/कर्म)
TypeNoun
Rootसद्भाव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
लक्ष्मणस्यof Lakshmana
लक्ष्मणस्य:
सम्बन्ध (Genitive/षष्ठी)
TypeNoun
Rootलक्ष्मण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध/Genitive), एकवचन
महात्मनःof the great-souled
महात्मनः:
विशेषण (Adjectival/विशेषण)
TypeAdjective
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन; विशेषणम्—लक्ष्मणस्य
भरतायto Bharata
भरताय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootभरत (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (सम्प्रदान/Dative), एकवचन
अप्रमेयायto the immeasurable (in virtues)
अप्रमेयाय:
विशेषण (Adjectival/विशेषण)
TypeAdjective
Rootअप्रमेय (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (सम्प्रदान), एकवचन; विशेषणम्—भरताय
गुहःGuha
गुहः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootगुह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन
गहनगोचरःforest-ranging
गहनगोचरः:
विशेषण (Adjectival/विशेषण)
TypeAdjective
Rootगहन-गोचर (प्रातिपदिक; गहन + गोचर)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः—गहने गोचरः ‘moving in the forest/deep woods’

Then Guha, the forest ranger, described to Bharata the countless qualities of the good-natured, magnanimous Lakshmana:

G
Guha
B
Bharata
L
Lakṣmaṇa

FAQs

Dharma here is expressed through truthful witness and righteous praise: Guha reports Lakṣmaṇa’s character to Bharata, helping align judgment with reality rather than rumor or suspicion.

Bharata has reached the forest region seeking Rāma; Guha, who has observed the brothers closely, begins describing Lakṣmaṇa’s conduct and qualities.

Lakṣmaṇa’s sadbhāva—steadfast goodness and loyal service—presented as a visible, lived virtue worthy of testimony.

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