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Valmiki Ramayana 2.83.16: Ayodhya Kanda, Sarga 83, Shloka 16

अयोध्याकाण्डे त्र्यशीति तमः सर्गः · Bharata’s Departure and Encampment on the Gaṅgā

Śṛṅgīberapura

समाहिता वेदविदो ब्राह्मणा वृत्तसम्मताः ।

गोरथैर्भरतं यान्तमनुजग्मु स्सहस्रशः ॥१६॥

Recitation with translationValmiki Ramayana 2.83.16

samāhitā vedavido brāhmaṇā vṛttasammatāḥ |

gorathair bharataṃ yāntam anujagmuḥ sahasraśaḥ ||16||

Brahmanen—gesammelt im Geist, der Veden kundig und wegen rechtschaffenen Wandels geachtet—folgten Bharata auf seiner Reise zu Tausenden, auf von Ochsen gezogenen Wagen.

tethey
te:
Karta (कर्ता/Subject)
TypePronoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom/1st), Bahuvacana
gatvāhaving travelled
gatvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया/Gerundial)
TypeIndeclinable
Root√gam (धातु)
FormAbsolutive/Gerund (क्त्वा-प्रत्यय, अव्ययभाव) from √gam; 'having gone/travelled'
dūrama long (distance)
dūram:
Kriyā-viśeṣaṇa (क्रियाविशेषण/Extent)
TypeAdjective
Rootdūra (प्रातिपदिक)
FormNapuṃsakaliṅga, Dvitīyā (Acc/2nd), Ekavacana; used adverbially with adhvānam
adhvānamroad/journey
adhvānam:
Karma (कर्म/Object)
TypeNoun
Rootadhvan (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (Acc/2nd), Ekavacana
ratha-yāna-aśva-kuñjaraiḥby chariots, vehicles, horses, and elephants
ratha-yāna-aśva-kuñjaraiḥ:
Karaṇa (करण/Instrument)
TypeNoun
Rootratha (प्रातिपदिक) + yāna (प्रातिपदिक) + aśva (प्रातिपदिक) + kuñjara (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā (Instr/3rd), Bahuvacana; Dvandva (द्वन्द्व) enumerative: 'with chariots, vehicles, horses, and elephants'
samāseduḥreached
samāseduḥ:
Kriyā (क्रिया/Verb)
TypeVerb
Rootsam-ā-√sad (धातु)
FormLiṭ-lakāra (Perfect, लिट्), Prathama-puruṣa (3rd), Bahuvacana; parasmaipada; 'they reached/approached'
tataḥthen
tataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya adverb (क्रियाविशेषण) meaning 'then/thereafter'
gaṅgāmthe Ganga
gaṅgām:
Karma (कर्म/Object)
TypeNoun
Rootgaṅgā (प्रातिपदिक)
FormStrīliṅga, Dvitīyā (Acc/2nd), Ekavacana
śṛṅgī-bera-puramŚṛṅgīberapura
śṛṅgī-bera-puram:
Karma (कर्म/Object/Goal)
TypeNoun
Rootśṛṅgībera (प्रातिपदिक; place-name) + pura (प्रातिपदिक)
FormNapuṃsakaliṅga, Dvitīyā (Acc/2nd), Ekavacana; Tatpuruṣa place-name compound
pratitowards
prati:
Dik (दिक्/Directional)
TypeIndeclinable
Rootprati (अव्यय)
FormAvyaya preposition (upasarga-like) governing accusative; indicates direction 'towards'

Brahmins learned in the Vedas and renowned for their virtuous conduct followed Bharta in their thousands on bullock carts with composed minds.

B
Bharata
B
Brāhmaṇas

FAQs

Dharma is shown as grounded in learning and conduct: the Veda-knowing, virtuous brāhmaṇas support Bharata’s righteous purpose, suggesting that moral authority and social guidance should align with truth and integrity.

The text describes the scale and character of those accompanying Bharata, emphasizing that respected religious and ethical leaders join the journey.

Bharata’s credibility as a dharmic agent: the virtuous brāhmaṇas’ support implies confidence in his truthful intention to restore what is right.

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