Next Verse→

Valmiki Ramayana 2.8.1: Ayodhya Kanda, Sarga 8, Shloka 1

मन्थराकैकेयीसंवादः · Mantharā’s Counsel to Kaikeyī

Ayodhyā’s Succession Alarm

मन्थरा त्वभ्यसूयैनामुत्सृज्याभरणं च तत् ।

उवाचेदं ततो वाक्यं कोपदुःखसमन्विता ॥१॥

Recitation with translationValmiki Ramayana 2.8.1

mantharā tv abhyasūyainām utsṛjya ābharaṇaṃ ca tat |

uvāca idaṃ tato vākyaṃ kopa-duḥkha-samanvitā ||1||

Doch Mantharā, von Missgunst gegen sie erfüllt, warf jenes Schmuckstück fort; dann, von Zorn und Kummer durchdrungen, sprach sie diese Worte.

mantharāMantharā
mantharā:
Karta (कर्ता)
TypeNoun
Rootmantharā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
tubut / indeed
tu:
Sambandha (सम्बन्धः)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle); विरोध/अन्वय (but/indeed)
abhyasūyahaving resented
abhyasūya:
Kriya (क्रिया)
TypeVerb
Rootabhi + asūy (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); ‘having envied/resented’
enāmher
enām:
Karma (कर्म)
TypeNoun
Rootidam (प्रातिपदिक)
Formसर्वनाम; स्त्रीलिङ्ग, द्वितीया, एकवचन
utsṛjyahaving thrown away
utsṛjya:
Kriya (क्रिया)
TypeVerb
Rootut + sṛj (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); ‘having cast aside’
ābharaṇamornament
ābharaṇam:
Karma (कर्म)
TypeNoun
Rootābharaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
caand
ca:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction: and)
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
Formसर्वनाम; नपुंसकलिङ्ग, द्वितीया, एकवचन; ‘that (ornament)’
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), परस्मैपद; प्रथमपुरुष, एकवचन
idamthis
idam:
Karma (कर्म)
TypeNoun
Rootidam (प्रातिपदिक)
Formसर्वनाम; नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेष्य (object)
tataḥthen
tataḥ:
Sambandha (सम्बन्धः)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; तस्मात्/अनन्तरम् (then/thereafter)
vākyamstatement
vākyam:
Karma (कर्म)
TypeNoun
Rootvākya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
kopaduḥkhasamanvitāendowed with anger and sorrow
kopaduḥkhasamanvitā:
Karta (कर्ता)
TypeAdjective
Rootkopa + duḥkha + samanvita (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण; समासः (kopa-duḥkha = anger and sorrow; samanvita = endowed)

Annoyed with Kaikeyi and filled with rage and sorrow, Manthara discarded the ornament (gifted to her) and said these words:

M
Manthara
K
Kaikeyi

FAQs

The verse warns that envy and resentment distort judgment; when emotions govern speech, dharma and truth are easily undermined.

Mantharā begins to manipulate Kaikeyi: she rejects the gift and, in agitation, prepares to deliver provocative counsel.

By contrast (implicitly), the virtue needed is self-control (dama); Mantharā is shown as lacking it, driven by kopa and duḥkha.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Valmiki Ramayana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play