भरतस्य अयोध्याप्रत्यागमनम् · Bharata’s Return Journey and the Distant Sight of Ayodhya
सम्मार्जनविहीनानि परुषाण्युपलक्षये ॥३७॥
असंयत कवाटानि श्रीविहीनानि सर्वशः ।
बलिकर्मविहीनानि धूपसम्मोदनेन च ॥३८॥
अनाशितकुटुम्बानि प्रभाहीनजनानि च ।
अलक्ष्मीकानि पश्यामि कुटुम्बिभवनान्यहम् ॥३९॥
sammārjanavihīnāni paruṣāṇyupalakṣaye ||37||
asaṃyata kavāṭāni śrīvihīnāni sarvaśaḥ |
balikarmavihīnāni dhūpasammodanena ca ||38||
anāśitakuṭumbāni prabhāhīnajanāni ca |
alakṣmīkāni paśyāmi kuṭumbibhavanānyaham ||39||
Ich sehe die Häuser der Haushalter ungesäubert, rau und beschmutzt; die Türen sind unbewacht, und ringsum ist der frühere Glanz entschwunden. Die gewohnten Opfergaben werden nicht dargebracht, und kein wohltuender Duft von Weihrauch steigt auf. Die Familien wirken ungegessen, die Menschen ohne Ausstrahlung – jedes Heim scheint vom Unglück gezeichnet.
I see the unswept homes of householders standing dirty with doors not closed. There is no beauty anywhere. No one offers oblations (at the time of worship). There is no fragrance of burning incense. The families have no food to eat. The people look cheerless. I see inauspiciousness everywhere.
Dharma is reflected in daily household order—cleanliness, hospitality/feeding, and worship. Their absence signals a rupture in social and spiritual life.
Entering the city, Bharata reads the neglected houses and suspended rites as evidence of collective grief or crisis.
Empathy and civic awareness—he notices the condition of ordinary households, not only palace matters.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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