अभिषेकोपवास-आदेशः
Coronation Preparations and the Fast Enjoined
गच्छोपवासं काकुत्स्थं कारयाद्य तपोधन ।
श्रीयशोराज्यलाभाय वध्वा सह यतव्रतम् ॥२॥
gacchopavāsaṃ kākutsthaṃ kārayādya tapodhana |
śrīyaśorājyalābhāya vadhvā saha yatavratam ||2||
Geh heute, o Weiser, dessen Reichtum die Askese ist, und lass Kakutstha (Rāma), standhaft in seinen Gelübden, zusammen mit meiner Schwiegertochter ein Fasten halten, damit Wohlstand, Ruhm und das Reich rechtmäßig erlangt werden.
Could you, O sage, whose wealth is asceticism go to Rama engaged in strict observance of vows and advise him along with Sita, my daughter-in-law to undertake fast for securing prosperity, fame and kingdom.
Dharma is shown as disciplined preparation for a righteous public act (coronation): vows, restraint, and ritual observance are treated as supports for legitimate kingship and communal well-being.
Daśaratha instructs Vasiṣṭha to go to Rāma and arrange a fast for Rāma and Sītā as part of the coronation rites.
Rāma’s vrata-niyama (steadfastness in vows) and the king’s concern for auspicious, rule-bound procedure.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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