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Valmiki Ramayana 2.36.18: Ayodhya Kanda, Sarga 36, Shloka 18

अयोध्याकाण्डे षट्त्रिंशः सर्गः · Daśaratha’s orders for Rama’s escort; Kaikeyi’s fear; the Asamañjasa precedent

Addressed to KaikeyiSetting: Ayodhyā palace (court/inner assembly)

तत्र वृद्धो महामात्रस्सिद्धार्थो नाम नामतः ।

शुचिर्बहुमतो राज्ञः कैकेयी मिदमब्रवीत् ॥१८॥

Recitation with translationValmiki Ramayana 2.36.18

tatra vṛddho mahāmātraḥ siddhārtho nāma nāmataḥ |

śucir bahumato rājñaḥ kaikeyīm idam abravīt ||18||

Dort war ein betagter hoher Minister, dem Namen nach Siddhārtha, lauter im Wandel und vom König hochgeachtet; er sprach zu Kaikeyī diese Worte.

tatrathere
tatra:
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय, locative adverb (देशवाचक)
RoleAdhikarana (अधिकरण)
vṛddhaḥaged
vṛddhaḥ:
TypeAdjective
Rootvṛddha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन (qualifying mahāmātraḥ)
RoleKarta (कर्ता)
mahāmātraḥgreat minister
mahāmātraḥ:
TypeNoun
Rootmahā + mātra (प्रातिपदिक)
Formतत्पुरुष (mahā ‘great’ + mātra ‘officer’); पुंलिङ्ग, प्रथमा एकवचन
RoleKarta (कर्ता)
CompoundTatpurusha
siddhārthaḥSiddhārtha (name)
siddhārthaḥ:
TypeNoun
Rootsiddha + artha (प्रातिपदिक)
Formबहुव्रीहि (‘one whose purpose is accomplished’ as a name); पुंलिङ्ग, प्रथमा एकवचन
RoleKarta (कर्ता)
CompoundBahuvrihi
nāmanamed
nāma:
TypeIndeclinable
Rootnāma (अव्यय)
Formअव्यय/निपात, ‘named/called’ (नाम-निपात)
RoleSambandha (निपात)
nāmataḥby name
nāmataḥ:
TypeIndeclinable
Rootnāmatas (अव्यय)
Formअव्यय, adverb ‘by name’ (नामतः)
RoleKriya-viseshana (क्रियाविशेषण)
śuciḥpure
śuciḥ:
TypeAdjective
Rootśuci (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन (qualifying mahāmātraḥ)
RoleKarta (कर्ता)
bahumataḥhighly esteemed
bahumataḥ:
TypeAdjective
Rootbahumata (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन (qualifying mahāmātraḥ: ‘highly esteemed’)
RoleKarta (कर्ता)
rājñaḥof the king
rājñaḥ:
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी एकवचन (Genitive Singular)
RoleSambandha (सम्बन्ध/षष्ठी)
kaikeyīmKaikeyī
kaikeyīm:
TypeNoun
Rootkaikeyī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया एकवचन (Accusative Singular)
RoleKarma (कर्म)
idamthis
idam:
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, द्वितीया एकवचन (Accusative Singular; ‘this (speech)’)
RoleKarma (कर्म)
abravītsaid
abravīt:
TypeVerb
Root√brū (धातु)
Formलङ् (Imperfect), परस्मैपद; प्रथमपुरुष एकवचन (3rd singular)
RoleKriya (क्रिया)
  • महामात्रस्सिद्धार्थो = महामात्रः + सिद्धार्थः (visarga before s-)
  • शुचिर्बहुमतो = शुचिः + बहुमतः
  • कैकेयी मिदम् = कैकेयीम् + इदम्

An aged minister named Siddhartha who justified his name, highly respected by the king said this to Kaikeyi:

In crisis, the pure and experienced must speak hita even to the powerful; silence becomes complicity.

Duties in tension

  • Minister's duty to advise against adharma vs deference to queen/royal will
  • Courtly obedience vs moral truth-telling
Ethical theme
Rājadharmaẓmantri-dharma (duty of counsel)
How it resolves
Counsel/remonstrance

Model for satya-hita speech: calm, respectful, firm; cultivate śaucam and courage to counsel rightly.

Rasa
Shanta (peace), with Karuna (compassion)
Mood
Measured, admonitory, grave

Themes

  • Dharma
  • Rajadharma
  • Ethics
  • Itihasa
  • Counsel

S
Siddhārtha
K
Kaikeyī
K
King (unnamed in this verse)

FAQs

The verse foregrounds the dharmic role of a pure and respected minister: righteous counsel should come from integrity (śuci) and public trust, especially in matters affecting the royal household and the realm.

The text introduces an elderly high minister named Siddhārtha, setting the scene for his address to Queen Kaikeyī within the unfolding Ayodhyā court crisis.

Ministerial integrity and credibility—purity of conduct (śuci) and being esteemed for sound judgment—are emphasized as prerequisites for advising in state and family ethics.

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