अयोध्याकाण्डे षट्त्रिंशः सर्गः · Daśaratha’s orders for Rama’s escort; Kaikeyi’s fear; the Asamañjasa precedent
Addressed to KaikeyiSetting: Ayodhyā palace (court/inner assembly)
तत्र वृद्धो महामात्रस्सिद्धार्थो नाम नामतः ।
शुचिर्बहुमतो राज्ञः कैकेयी मिदमब्रवीत् ॥१८॥
tatra vṛddho mahāmātraḥ siddhārtho nāma nāmataḥ |
śucir bahumato rājñaḥ kaikeyīm idam abravīt ||18||
Dort war ein betagter hoher Minister, dem Namen nach Siddhārtha, lauter im Wandel und vom König hochgeachtet; er sprach zu Kaikeyī diese Worte.
An aged minister named Siddhartha who justified his name, highly respected by the king said this to Kaikeyi:
In crisis, the pure and experienced must speak hita even to the powerful; silence becomes complicity.
Model for satya-hita speech: calm, respectful, firm; cultivate śaucam and courage to counsel rightly.
Sattva expresses as śaucam and hitopadeśa; the calm intellect attempts to restrain rajas-tamas in the household polity.
Respect for the wise and pure as guides to right action echoes the injunction to approach a teacher with humility for knowledge (Muṇḍaka 1.2.12 in spirit).
Vālmīki Rāmāyaṇa 2.36.20Ḻ2.36.23 (ministerial remonstrance context, if continuing in passage)
Arthaśāstra/Nīti traditions: ministers as guardians of state ethics
Ayodhyākāṇḍa: counsel scenes where elders attempt to avert adharma (various)
Anuṣṭup
Narrative
Steady madhyama; slight uplift on siddhārtha-nāma to mark introduction
The verse foregrounds the dharmic role of a pure and respected minister: righteous counsel should come from integrity (śuci) and public trust, especially in matters affecting the royal household and the realm.
The text introduces an elderly high minister named Siddhārtha, setting the scene for his address to Queen Kaikeyī within the unfolding Ayodhyā court crisis.
Ministerial integrity and credibility—purity of conduct (śuci) and being esteemed for sound judgment—are emphasized as prerequisites for advising in state and family ethics.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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