Valmiki Ramayana 2.30.1: Ayodhya Kanda, Sarga 30, Shloka 1

सीताया वनानुगमननिश्चयः · Sita’s Resolve to Accompany Rama to the Forest

Devanagari script

सान्त्व्यमाना तु रामेण मैथिली जनकात्मजा ।

वनवासनिमित्ताय भर्तारमिदमब्रवीत् ॥१॥

Recitation with translationValmiki Ramayana 2.30.1

Transliteration

sāntvyamānā tu rāmeṇa maithilī janakātmajā |

vanavāsanimittāya bhartāram idam abravīt ||1||

Translation

Obwohl Rāma sie wegen des bevorstehenden Waldlebens tröstete, sprach Maithilī, Janakas Tochter, diese Worte zu ihrem Gemahl.

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Word by Word

• सान्त्व्यमाना: being consoled
• सान्त्व्यमाना: Karta (कर्ता)
• Type: Verb
• Root: सम् + त्वि/त्वय् (धातु; सान्त्वयति)
• Form: यक्-प्रत्ययान्त कर्मणि वर्तमान-कृदन्त (passive present participle); स्त्रीलिङ्ग, प्रथमा, एकवचन

• तु: but
• तु: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: तु (अव्यय)
• Form: अन्वय/विरोधार्थक-अव्यय

• रामेण: by Rama
• रामेण: Karana (करण)
• Type: Noun
• Root: राम (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया, एकवचन

• मैथिली: Maithili (Sita)
• मैथिली: Karta (कर्ता)
• Type: Noun
• Root: मैथिली (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन

• जनकात्मजा: Janaka's daughter
• जनकात्मजा: Karta (कर्ता)
• Type: Noun
• Root: जनक (प्रातिपदिक) + आत्मजा (प्रातिपदिक)
• Form: षष्ठी-तत्पुरुष (जनकस्य आत्मजा); स्त्रीलिङ्ग, प्रथमा, एकवचन

• वनवासनिमित्ताय: for the purpose of forest-dwelling
• वनवासनिमित्ताय: Sampradana (सम्प्रदान)
• Type: Noun
• Root: वन (प्रातिपदिक) + वास (प्रातिपदिक) + निमित्त (प्रातिपदिक)
• Form: तत्पुरुष-समास (वनवासस्य निमित्तम्); नपुंसकलिङ्ग, चतुर्थी, एकवचन; प्रयोजनार्थे (for the purpose)

• भर्तारम्: (to) her husband
• भर्तारम्: Karma (कर्म)
• Type: Noun
• Root: भर्तृ (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया, एकवचन

• इदम्: this
• इदम्: Karma (कर्म)
• Type: Noun
• Root: इदम् (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन; वाक्य-विशेषण (these words)

• अब्रवीत्: said
• अब्रवीत्: Kriya (क्रिया)
• Type: Verb
• Root: ब्रू (धातु)
• Form: लङ्-लकार, प्रथम-पुरुष, एकवचन; परस्मैपद

Context

In response to Rama's consolation with regard to her stay in the forest, the daughter of Janaka, Maithili (Sita) said:

Characters & Entities

• Rāma
• Maithilī (Sītā)
• Janaka
• Vanavāsa (forest exile)

FAQs

What is the core ethical principle (Dharma) in this verse?

Dharma as steadfast companionship and duty in marriage: the verse frames Sītā’s forthcoming speech as grounded in commitment to her husband’s path.

What is the narrative situation?

Rama attempts to console Sītā about the hardships of exile; the narration introduces Sītā’s response.

Which character virtue is emphasized?

Sītā’s resolve and loyalty, presented as an ethically charged choice rather than mere emotion.