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Valmiki Ramayana 2.21.47: Ayodhya Kanda, Sarga 21, Shloka 47

अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma

based persuasion of Kausalyā

Spoken by Rama to KausalyaSetting: Ayodhya palace (implied)Places named: vanaImminent forest-exile with assurance of return

शोकस्सन्धार्यतां मात र्हृदये साधु मा शुचः ।

वनवासादिहैष्यामि पुनः कृत्वा पितुर्वचः ॥४७॥

Recitation with translationValmiki Ramayana 2.21.47

śokaḥ sandhāryatāṃ mātar hṛdaye sādhu mā śucaḥ |

vanavāsād ihaiṣyāmi punaḥ kṛtvā pitur vacaḥ ||47||

Halte deinen Kummer, Mutter, weise in deinem Herzen zurück; betrübe dich nicht. Nachdem ich das Wort meines Vaters erfüllt habe, werde ich nach dem Waldaufenthalt wieder hierher zurückkehren.

शोकःsorrow
शोकः:
TypeNoun
Rootशोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
RoleKarta (कर्ता/subject of passive imperative)
सन्धार्यताम्let (it) be restrained
सन्धार्यताम्:
TypeVerb
Rootसम् + धृ (धातु)
Formलोट् (imperative), कर्मणि प्रयोग (passive), प्रथमपुरुष (3rd), एकवचन; ‘let it be restrained/born’
RoleKriya (क्रिया)
मातःO mother
मातः:
TypeNoun
Rootमातृ (प्रातिपदिक)
Formस्त्रीलिङ्ग, संबोधन (vocative), एकवचन
RoleSambodhana (सम्बोधन)
हृदयेin the heart
हृदये:
TypeNoun
Rootहृदय (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th, locative), एकवचन
RoleAdhikarana (अधिकरण/location)
साधुproperly
साधु:
TypeIndeclinable
Rootसाधु (अव्यय)
Formअव्यय; प्रशंसार्थ/उपदेशार्थ (well/properly)
RoleSambandha (सम्बन्ध/क्रियाविशेषण)
माdo not
मा:
TypeIndeclinable
Rootमा (अव्यय)
Formअव्यय; निषेध (prohibitive particle)
RoleSambandha (सम्बन्ध/निषेध)
शुचःgrieve
शुचः:
TypeVerb
Rootशुच् (धातु)
Formलोट् (imperative), मध्यमपुरुष (2nd), एकवचन; परस्मैपद
RoleKriya (क्रिया)
वन-वासात्from forest-dwelling/exile
वन-वासात्:
TypeNoun
Rootवन (प्रातिपदिक) + वास (प्रातिपदिक)
Formतत्पुरुष: ‘वने वासः’; पुंलिङ्ग, पञ्चमी (5th), एकवचन
RoleApadana (अपादान/source)
CompoundTatpurusha
इहhere
इह:
TypeIndeclinable
Rootइह (अव्यय)
Formअव्यय; देशवाचक (here)
RoleAdhikarana (अधिकरण/place)
एष्यामिI shall come
एष्यामि:
TypeVerb
Rootइ (धातु)
Formलृट् (simple future), उत्तमपुरुष (1st), एकवचन; परस्मैपद
RoleKriya (क्रिया)
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; पुनरर्थक
RoleSambandha (सम्बन्ध)
कृत्वाhaving fulfilled
कृत्वा:
TypeVerb
Rootकृ (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund), ‘having done/fulfilled’
RolePurvakala (पूर्वकाल)
पितुःof (my) father
पितुः:
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
RoleSambandha (सम्बन्ध)
वचःword/command
वचः:
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
RoleKarma (कर्म/object of kṛtvā—fulfilled)
  • शोकस्सन्धार्यताम् = शोकः + सन्धार्यताम्
  • मातर्हृदये = मातः + हृदये
  • वनवासादिह = वनवासात् + इह
  • इहैष्यामि = इह + एष्यामि
  • पितुर्वचः = पितुः + वचः

Do not grieve, O mother! Be prudent enough to subdue your sorrow in your heart. Having fulfilled father's words, I shall come back from my sojourn in the forest.

Restrain grief with wisdom; dharma sometimes demands painful separation, but steadiness and promise of return sustain the heart.

Duties in tension

  • Mother’s emotional need for son’s presence vs son’s duty to fulfill father’s command
  • Personal compassion vs impersonal obligation to dharma
Ethical theme
Dharma (filial obedience tempered by compassion)
How it resolves
Compassionate reassurance while upholding pitṛ-ājñā

Practice of śoka-nirodha and titikṣā; supports devotional surrender to dharma as divine order.

Rasa
Karuna (compassion), with Shanta (peace)
Mood
Consoling, heart-held, steadfast

Themes

  • Dharma
  • Satya
  • Consolation
  • Filial duty
  • Emotional discipline

R
Rāma
K
Kausalyā
V
vanavāsa

FAQs

Dharma involves inner steadiness: sorrow must be governed, not allowed to derail righteous action. Fulfilling the father’s command is presented as the dharmic endpoint of the ordeal.

Kausalyā is overwhelmed; Rāma urges composure and reiterates that he will return after honoring Daśaratha’s command.

Compassionate firmness: Rāma acknowledges grief but teaches emotional restraint aligned with duty.

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