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Valmiki Ramayana 2.10.30: Ayodhya Kanda, Sarga 10, Shloka 30

क्रोधागारप्रवेशः · Entry into the Chamber of Wrath

Kaikeyī’s Protest

Spoken by King DaśarathaSetting: Ayodhy (palace inner quarters)

सन्ति मे कुशला वैद्यास्त्वभितुष्टाश्च सर्वशः ॥३०॥

सुखितां त्वां करिष्यन्ति व्याधिमाचक्ष्व भामिनी ।

Recitation with translationValmiki Ramayana 2.10.30

santi me kuśalā vaidyās tv abhituṣṭāś ca sarvaśaḥ ||30||

sukhitāṃ tvāṃ kariṣyanti vyādhim ācakṣva bhāminī |

Ich habe kundige Ärzte, in jeder Hinsicht bewährt; sie werden dich wieder in Wohlbefinden versetzen. Sage mir, o geliebte Frau, welches Leiden dich quält.

सन्तिthere are
सन्ति:
TypeVerb
Rootअस् (धातु)
Formलट्-लकार, प्रथम-पुरुष, बहुवचन; Present, 3rd person plural
Roleक्रिया (existence)
मेmy
मे:
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन; Genitive Singular
Roleसम्बन्ध (Genitive; possession)
कुशलाःskilled
कुशलाः:
TypeAdjective
Rootकुशल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Masculine, Nominative, Plural; विशेषणम् (qualifying 'वैद्याः')
Roleविशेषण (to subject)
वैद्याःphysicians
वैद्याः:
TypeNoun
Rootवैद्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Masculine, Nominative, Plural
Roleकर्ता (Karta; subject)
तुindeed/but
तु:
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-अव्यय; particle ('indeed/but')
Roleसम्बन्ध/अव्यय
अभितुष्टाःfully satisfied/pleased
अभितुष्टाः:
TypeAdjective
Rootअभि-तुष् (धातु) > अभितुष्ट (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त; PPP), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; PPP, Masculine, Nominative, Plural; विशेषणम् (qualifying 'वैद्याः')
Roleविशेषण (to subject)
चand
च:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय
Roleसम्बन्ध/अव्यय
सर्वशःin every way
सर्वशः:
TypeIndeclinable
Rootसर्वशस् (अव्यय)
Formरीत्यर्थक-अव्यय; adverb
Roleसम्बन्ध/अव्यय (adverbial)
सुखिताम्happy/healthy
सुखिताम्:
TypeAdjective
Rootसुखित (कृदन्त/प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; Feminine, Accusative, Singular; कर्म-विशेषण (object-complement)
Roleकर्म-प्रत्यय (object complement)
त्वाम्you
त्वाम्:
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया-विभक्ति, एकवचन; Accusative Singular
Roleकर्म (Karma)
करिष्यन्तिwill make
करिष्यन्ति:
TypeVerb
Rootकृ (धातु)
Formलृट्-लकार (भविष्यत्), प्रथम-पुरुष, बहुवचन; Future, 3rd person plural
Roleक्रिया (action)
व्याधिम्illness
व्याधिम्:
TypeNoun
Rootव्याधि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; Masculine, Accusative, Singular
Roleकर्म (Karma; object of telling)
आचक्ष्वtell, describe
आचक्ष्व:
TypeVerb
Rootआ-चक्ष् (धातु)
Formलोट्-लकार (आज्ञार्थ), मध्यम-पुरुष, एकवचन; Imperative, 2nd person singular
Roleक्रिया (command)
भामिनीO lovely lady
भामिनी:
TypeNoun
Rootभामिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; Vocative Singular
Roleसम्बोधन (Address)
  • वैद्यास्त्वभितुष्टाश्च = वैद्याः + तु + अभितुष्टाः + च
  • व्याधिमाचक्ष्व = व्याधिम् + आचक्ष्व

O lovely one! there are, to my best satisfaction, expert physicians in all branches (of medical science). They will restore your health. Tell me your ailment.

Not every suffering is bodily; discern whether the root is physical, mental, or moral before prescribing remedies.

Duties in tension

  • Care for queenƶ3 wellbeing vs. need to address political-moral crisis
  • Reliance on external remedies vs. confronting inner motive and vow-bound consequences
Ethical theme
Care, discernment, and responsibility

Encourages compassionate inquiry and right diagnosis of oneƶ3 own inner states; supports daily reflection on the true source of duḥkha.

Rasa
Karuna (compassion), with Shanta (peace)
Mood
Concerned, soothing, urgent

Themes

  • Dharma
  • Ethics
  • Itihasa
  • Caregiving
  • Royal duty
  • Compassion

D
Daśaratha
K
Kaikeyī

FAQs

A king’s dharma includes protection and care; Daśaratha’s first impulse is to heal and support rather than accuse.

Seeing Kaikeyī’s condition, Daśaratha assumes she may be physically ill and offers the best medical aid.

Solicitude and readiness to serve—he prioritizes her well-being.

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