क्रोधागारप्रवेशः · Entry into the Chamber of Wrath
Kaikeyī’s Protest
Spoken by King DaśarathaSetting: Ayodhy (palace inner quarters)
सन्ति मे कुशला वैद्यास्त्वभितुष्टाश्च सर्वशः ॥३०॥
सुखितां त्वां करिष्यन्ति व्याधिमाचक्ष्व भामिनी ।
santi me kuśalā vaidyās tv abhituṣṭāś ca sarvaśaḥ ||30||
sukhitāṃ tvāṃ kariṣyanti vyādhim ācakṣva bhāminī |
Ich habe kundige Ärzte, in jeder Hinsicht bewährt; sie werden dich wieder in Wohlbefinden versetzen. Sage mir, o geliebte Frau, welches Leiden dich quält.
O lovely one! there are, to my best satisfaction, expert physicians in all branches (of medical science). They will restore your health. Tell me your ailment.
Not every suffering is bodily; discern whether the root is physical, mental, or moral before prescribing remedies.
Encourages compassionate inquiry and right diagnosis of oneƶ3 own inner states; supports daily reflection on the true source of duḥkha.
Treating a moral/mental upheaval as 'vy=hi' parallels the need for inner healing through knowledge; external remedies cannot cure avidy-born suffering.
The idea that true cure is knowledge (vidy) over mere ritual/medicine resonates broadly with Upaniṣadic valuation of inner realization.
Vlmīki Rmyaƴ7a 2.10 (Daśarathaƶ3 attempts to interpret Kaikeyīƶ3 behavior as illness); Mah;hrata: kings summoning physicians for queensƶ3 distress (generic courtly motif)
Āyurvedic court-physician trope in Itihsa literature
2.10.28-29 (kingƶ3 confusion about anger/curse; leads to 'tell me the ailment')
Anuṣṭubh
Solemn
Gentle madhyama, reassuring cadence on 'sukhitāṃ tvāṃ kariṣyanti'
A king’s dharma includes protection and care; Daśaratha’s first impulse is to heal and support rather than accuse.
Seeing Kaikeyī’s condition, Daśaratha assumes she may be physically ill and offers the best medical aid.
Solicitude and readiness to serve—he prioritizes her well-being.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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