Sukta 42
Sukta 6.42
Bharadvāja (Bārhaspatya) tradition.
Indra (heroic 'nár' as Indra/Indra-like power; hymn is Indra-oriented in this sequence).
Jagatī (probable; longer cadence typical—exact syllable count should be verified against a critical text).
এই সৰু ইন্দ্ৰ-সূক্তত যজ্ঞ-সমাজক আহ্বান কৰা হৈছে যে সোম আৰু সকলো “পূৰ্ণতা/সমৃদ্ধি” বীৰ নৰ—ইন্দ্ৰলৈ আনক; ইন্দ্ৰ ইয়াত সোজা গতি কৰা, লক্ষ্য-প্ৰাপ্তি কৰা শক্তি, যি কেতিয়াও পিছ পৰি নাযায়। সূক্তখনে শুদ্ধ অৰ্পণ আৰু স্তুতিক ইন্দ্ৰৰ জাগ্ৰত জ্ঞান আৰু সাহসী বৃদ্ধি সৈতে সংযোগ কৰে, আৰু যজমানৰ ওপৰত শত্রুতাপূৰ্ণ বাক্য, শাপ আৰু আক্ৰমণৰ বিৰুদ্ধে তেওঁৰ সুৰক্ষা বিচাৰে।
Mantras
Mantra 1
प्रत्यस्मै पिपीषते विश्वानि विदुषे भर । अरंगमाय जग्मयेऽपश्चाद्दघ्वने नरे ॥
তেওঁৰ মুখামুখি হৈ, তেওঁৰ বৃদ্ধি বাবে—সৰ্ববস্তু জ্ঞানীজনলৈ আন। লক্ষ্যলৈ সোজাকৈ যোৱা, আগবঢ়ি অহা, পিছপৰা নহোৱা সেই নৰলৈ সমৃদ্ধিসমূহ আন।
Mantra 2
एमेनं प्रत्येतन सोमेभिः सोमपातमम् । अमत्रेभिॠजीषिणमिन्द्रं सुतेभिरिन्दुभिः ॥
এনে তাক আহ্বান কৰা; সোমসমূহেৰে তেওঁৰ ওচৰলৈ আগবাঢ়া—সোমপানত সৰ্বাধিক, ইন্দ্ৰলৈ। অপৰিমিত নিপীড়িত বিন্দুসমূহেৰে, ঋজীষিণ (সোজা-চালিত বেগ)-সহ, সুত ইন্দুবিন্দুসমূহেৰে ইন্দ্ৰৰ নিকট গমন কৰা।
Mantra 3
यदी सुतेभिरिन्दुभिः सोमेभिः प्रतिभूषथ । वेदा विश्वस्य मेधिरो धृषत्तंतमिदेषते ॥
যেতিয়া তোমালোক সুত উজ্জ্বল ইন্দুবিন্দুসমূহেৰে, সোমসমূহেৰে, সন্মুখত সজ্জিত হৈ মিলিত হওঁ, তেতিয়া সেই মেধাবী জ্ঞানী সকলোৰে বিষয়ে জানে; ধৃষ্ট আত্মাই সেই ‘তৎ’ৰ অধিক অধিক অন্বেষণ কৰে।
Mantra 4
अस्माअस्मा इदन्धसोऽध्वर्यो प्र भरा सुतम् । कुवित्समस्य जेन्यस्य शर्धतोऽभिशस्तेरवस्परत् ॥
তাকেই, তাকেই নিশ্চয়, হে অধ্বৰ্যু, সুত সোম-রস আগবঢ়াই আন। হয়তো জেন্য (বিজয়ী) জন, নিজৰ যুদ্ধকাৰী শর্ধ (দল)-সহ, অভিশস্তি—শাপ আৰু বৈৰী বাক্যৰ আক্রমণ—দূৰ কৰি দিব।
Inside Sukta 42
How it unfolds
- Where it opens
A direct imperative: bring all supports to the heroic one for his increase—the knowing, goal-going Nár (Indra).
- Development
Indra is met and adorned with the bright pressed Soma; with Soma-contact comes heightened knowing and an ever-bolder seeking for “that” (greater power/attainment).
- Climax
The Adhvaryu is urged to bring the pressed Soma-essence to Indra—ritual action becomes the hinge for divine intervention.
- Where it settles
A protective wish: the conquering Indra with his host may ward off abhiśasti—curses, hostile speech, and assault—restoring safety and auspiciousness.
The deity: Indra
- In the VedaIndra is the foremost heroic power (vīra/nár), Soma-delighted, invoked as the knower and the one who advances straight to the aim, leading hosts and granting abundance and victory.
- Cosmic functionHe releases and increases life-force through victory over obstructive powers, stabilizes order by overcoming hostility, and empowers the sacrifice by accepting Soma and praise.
- Inner significanceThe awakened, courageous will and clarity in the seeker—strengthened by disciplined offering (attention, aspiration) that breaks inner obstruction and wards off negativity (fear, ill-will, harmful speech).
The seer
- Bharadvāja (Bārhaspatya tradition)Bharadvāja-gotra; Bārhaspatya (Angirasa-associated) line · A major Rigvedic seer whose family hymn-cycle (especially in Mandala 6) is noted for strong Indra devotion, precise ritual diction, and emphasis on Soma-powered victory and protection.
Famous verses
प्रत्यस्मै पिपीषते विश्वानि विदुषे भर । अरंगमाय जग्मयेऽपश्चाद्दघ्वने नरे ॥यदी सुतेभिरिन्दुभिः सोमेभिः प्रतिभूषथ । वेदा विश्वस्य मेधिरो धृषत्तंतमिदेषते ॥अस्माअस्मा इदन्धसोऽध्वर्यो प्र भरा सुतम् । कुवित्समस्य जेन्यस्य शर्धतोऽभिशस्तेरवस्परत् ॥Attributes of the deity
- Soma-loving (soma-pā)
- Heroic leader of hosts (śardha)
- Bestower of increase and plenitude (puṣṭi)
- Protector against curses/hostile speech (abhiśasti)
- Bold, forward-moving, goal-reaching power
Also by this seer
- Large portions of Rig Veda Mandala 6 (Bharadvāja family hymns)
- Indra and Soma-centered sūktas stressing protection (rakṣas/abhiśasti-nivāraṇa) and martial aid
- Hymns associated with the Bharadvāja lineage used in Soma-sacrifice recitations
The rite, step by step
- Prepare the Soma (pressing/clarifying) and ready the offering space.
- Recite the hymn as an invitatory praise, “bringing” all auspicious supports toward Indra.
- Present the pressed Soma to Indra (Adhvaryu-led offering), aligning speech and intention with the deity’s increase.
- Conclude with a protective petition: may Indra and his host repel hostile speech, curses, and attacks directed at the yajamāna.
Offerings
- Pressed Soma (suta, indu)
- Soma-essence/juice (andhas)
- Praise/recitation (stuti) as an offering of speech
Frequently Asked Questions
It asks Indra to grow strong through the Soma offering, grant increase and success, and protect the worshipper by driving away curses and hostile speech.
Because Soma is the empowering offering that “meets” and adorns Indra; it symbolizes the energizing essence that awakens strength, clarity, and victorious action.
Abhiśasti refers to harmful accusation, curse, or hostile utterance—negative speech or intent directed at the sacrificer—which the hymn asks Indra to ward off.
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